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  1. (1 other version)The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is (...)
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  • We have never been modern.Bruno Latour - 1993 - Cambridge: Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  • The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson - 1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...)
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  • The Golden Bough. [REVIEW]J. G. Frazer - 1901 - Ancient Philosophy (Misc) 11:457.
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  • The Ecological Approach to Visual Perception.Marc H. Bornstein - 1980 - Journal of Aesthetics and Art Criticism 39 (2):203-206.
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  • Witchcraft, Oracles, and Magic Among the Azande.Edward Evan Evans-Pritchard & Eva Gillies - 1976 - Oxford University Press.
    An abridged version of the 1937 an-thropological study of the Azande of the southern Sudan, the theoretical insights of which have proven increasingly influential among both anthropologists and others.
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  • The Anthropology of Time: Cultural Constructions of Temporal Maps and Images.Alfred Gell - 1992 - Berg.
    Time - relentless, ever-present but intangible and the single element over which human beings have no absolute control - has long proved a puzzle. The author examines the phenomenon of time and asks such fascinating questions as how time impinges on people, to what extent our awareness of time is culturally conditioned, how societies deal with temporal problems and whether time can be considered a `resource' to be economized. More specifically, he provides a consistent and detailed analysis of theories put (...)
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  • Understanding a Primitive Society.Peter Winch - 1964 - American Philosophical Quarterly 1 (4):307 - 324.
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  • (1 other version)Les Formes Elementaires de la Vie Religieuse.Irving King - 1913 - Philosophical Review 22 (4):431.
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  • Who's Asking?: Native Science, Western Science, and Science Education.Douglas L. Medin & Megan Bang - 2014 - MIT Press.
    Analysis and case studies show that including different orientations toward the natural world makes for more effective scientific practice and science education.
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  • The Brain--A Mediating Organ.Thomas Fuchs - 2011 - Journal of Consciousness Studies 18 (7-8):7-8.
    Cognitive neuroscience has been driven by the idea that by reductionist analysis of mechanisms within a solitary brain one can best understand how the human mind is constituted and what its nature is. The brain thus came to appear as the creator of the mind and the experienced world. In contrast, the paper argues for an ecological view of mind and brain as both being embedded in the relation of the living organism and its environment. This approach is crucially dependent (...)
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  • The King's Two Bodies: A Study in Medieval Political Theology.E. H. KANTORWICZ - 1957
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  • Die Stufen des Organischen und der Mensch.[author unknown] - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:36-36.
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  • Les formes élémentaires de la vie religieuse. Le système totémique en Australie.Emile Durkheim & Michel Maffesoli - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):501-502.
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