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  1. A treatise of human nature.David Hume & A. D. Lindsay - 2003 - Mineola, N.Y.: Dover Publications. Edited by Ernest Campbell Mossner.
    One of Hume's most well-known works and a masterpiece of philosophy, A Treatise of Human Nature is indubitably worth taking the time to read.
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  • What the tortoise said to Achilles.Lewis Carroll - 1895 - Mind 4 (14):278-280.
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  • What The Tortoise Said To Achilles.Lewis Carroll - 1895 - Mind 104 (416):691-693.
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  • The Myth of Sisyphus.Albert Camus - 1957 - Philosophical Review 66 (1):104-107.
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  • Appearance and Reality.J. E. C. - 1893 - Philosophical Review 2 (6):750.
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  • Summa Theologica. [REVIEW][author unknown] - 1927 - New Scholasticism 1 (1):103-104.
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  • Philosophical Investigations.Ludwig Wittgenstein - 1953 - New York, NY, USA: Wiley-Blackwell. Edited by G. E. M. Anscombe.
    Editorial preface to the fourth edition and modified translation -- The text of the Philosophische Untersuchungen -- Philosophische untersuchungen = Philosophical investigations -- Philosophie der psychologie, ein fragment = Philosophy of psychology, a fragment.
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  • Infinite regress arguments.Timothy Joseph Day - 1987 - Philosophical Papers 16 (2):155-164.
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  • Infinite regress arguments.David Sanford - 1984 - In James H. Fetzer (ed.), Principles of philosophical reasoning. Totowa, N.J.: Rowman & Allanheld. pp. 93--117.
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  • The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • Reason and Argument: Pearson New International Edition.Richard Feldman - 1993 - Englewood Cliffs, NJ, USA: Prentice-Hall.
    This text presents a clear and philosophically sound method for identifying, interpreting, and evaluating arguments as they appear in non-technical sources. It focuses on a more functional, real-world goal of argument analysis as a tool for figuring out what is reasonable to believe rather than as an instrument of persuasion. Methods are illustrated by applying them to arguments about different topics as they appear in a variety of contexts - e.g., newspaper editorials and columns, short essays, informal reports of scientific (...)
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  • The semantic conception of truth and the foundations of semantics.Alfred Tarski - 1943 - Philosophy and Phenomenological Research 4 (3):341-376.
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  • The Semantic Conception of Truth and the Foundations of Semantics.Alfred Tarski - 1944 - Journal of Symbolic Logic 9 (3):68-68.
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  • The Principles of Mathematics.Bertrand Russell - 1903 - Revue de Métaphysique et de Morale 11 (4):11-12.
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  • The unreality of time.John Ellis McTaggart - 1908 - Mind 17 (68):457-474.
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  • Human knowledge and the infinite regress of reasons.Peter D. Klein - 1999 - Philosophical Perspectives 13:297-325.
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  • Human Knowledge and the Infinite Regress of Reasons.Peter D. Klein - 1999 - Noûs 33 (s13):297-325.
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  • Infinte Regress Arguments.Claude Gratton - 2009 - Dordrecht, Netherland: Springer.
    Infinite regress arguments are part of a philosopher's tool kit of argumentation. But how sharp or strong is this tool? How effectively is it used? The typical presentation of infinite regress arguments throughout history is so succinct and has so many gaps that it is often unclear how an infinite regress is derived, and why an infinite regress is logically problematic, and as a result, it is often difficult to evaluate infinite regress arguments. These consequences of our customary way of (...)
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  • The Unreality of Time.J. Ellis McTaggart - 1908 - Philosophical Review 18:466.
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  • The Concept of Mind.Gilbert Ryle - 1950 - British Journal for the Philosophy of Science 1 (4):328-332.
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  • Supertasks.Jon Pérez Laraudogoitia - 2008 - Stanford Encyclopedia of Philosophy.
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  • Appearance and Reality.F. H. Bradley - 1893 - International Journal of Ethics 4 (2):246-252.
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  • Reasons Regresses and Tragedy.Andrew Cling - 2009 - American Philosophical Quarterly 46 (4):333-346.
    The epistemic regress problem is about the possibility of having beliefs that are based on evidence. The problem of the criterion is about the possibility of having beliefs that are based on general standards for distinguishing what is true from what is false. These problems are similar. Each is constituted by a set of propositions about epistemically valuable relational properties—being supported by evidence and being authorized by a criterion of truth—that are individually plausible but jointly inconsistent, a paradox. The propositions (...)
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