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  1. Wittgenstein's Language‐games.Max Black - 1979 - Dialectica 33 (3‐4):337-353.
    SummaryWittgenstein's uses of “language‐game” oscillate between references to simplified and imaginary models of rule‐governed observable interaction, and reference to ways in which words are actually used.Reasons are offered for rejecting Wittgenstein's claim for the autonomy of language‐games: use of “mini‐languages “presupposes use of a full language; and mastery of conceptually related language‐games.“Language‐games” are not games. They might be treated as “images” in the literary critic's sense of “pictures made out of words”.
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  • I. are discoveries about the uses of words empirical?R. M. Hare - 1957 - Journal of Philosophy 54 (23):741-750.
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  • (2 other versions)Wittgensteinian Fideism.Kai Nielsen - 1967 - Philosophy 42 (161):191-209.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Wittgenstein on Philosophical Therapy and Understanding.Charles Crittenden - 1970 - International Philosophical Quarterly 10 (1):20-43.
    The metaphysician wants to go beneath surface phenomena and to get at the essence of things, But instead arrives at a "picture" suggested by everyday language. Eliminating pictures requires bringing out the facts of everyday use and is not positivism or psychoanalysis. Still pictures arrange facts and lead to theories though not giving underlying realities. Rather essence is in usage: "essence is expressed by grammar". Thus philosophical therapy leads to closer accord with the world.
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  • (2 other versions)Wittgensteinian fideism.Kai Nielsen - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Playing the Language Game Game.John Baker - 1981 - Modern Schoolman 58 (3):185-193.
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  • Language Games and Forms of Life.Karsten J. Struhl - 1970 - Journal of Critical Analysis 2 (2):25-31.
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  • The availability of Wittgenstein's later philosophy.Stanley Cavell - 1962 - Philosophical Review 71 (1):67-93.
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  • The Coherence of the Concept "Language-Game".John Churchill - 1983 - Philosophical Investigations 6 (4):239-258.
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  • Language-games and forms of life unconfused.John H. Whitpaker - 1978 - Philosophical Investigations 1 (4):39-48.
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  • I want you to bring me a slab: Remarks on the opening sections of the philosophical investigations.Warren D. Goldfarb - 1983 - Synthese 56 (3):265 - 282.
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  • Wittgenstein, Philosophical Method and Aspect-Seeing.Debra Aidun - 1982 - Philosophical Investigations 5 (2):106-115.
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  • (1 other version)Wittgenstein on the nature of philosophy.Anthony Kenny - 1982 - In Anthony Kenny & Brian McGuinness (eds.), Wittgenstein and his times. Chicago: University of Chicago Press.
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  • The Unity of Wittgenstein’s Thought.Dennis O’Brien - 1966 - International Philosophical Quarterly 6 (1):45-70.
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