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  1. The inheritance-based claim to reparations.Stephen Kershnar - 2002 - Legal Theory 8 (2):243-267.
    Slavery harmed the slaves but not their descendants since slavery brought about their existence. The descendants gain the slaves’ claims via inheritance. However, collecting the inheritance-based claim runs into a number of difficulties. First, every descendant usually has no more than a portion of the slave’s claim because the claim is often divided over generations. Second, there are epistemic difficulties involving the ownership of the claim since it is unlikely that a descendant of a slave several generations removed would have (...)
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  • Superseding historic injustice.Jeremy Waldron - 1992 - Ethics 103 (1):4-28.
    Analyzes the historic correlation of injustice and moral judgments. Universalizability in analyzing moral judgments; Role of payment of money in the embodiment of communal remembrance; Symbolic reparation.
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  • Historical injustice and reparation: Justifying claims of descendants.Janna Thompson - 2001 - Ethics 112 (1):114-135.
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  • Justice and Responsibility.Arthur Ripstein - 2004 - Canadian Journal of Law and Jurisprudence 17 (2):361-386.
    I argue that institutions charged with giving justice must understand responsibility in terms of norms governing what people are entitled to expect of each other. On this conception, the sort of responsibility that is of interest to private law or distributive justice is not a relation between a person and the consequence, but rather a relation between persons with respect to consequences. As a result, nonrelational facts about a person’s actions and the circumstances in which she performs them will never (...)
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  • Compensatory justice: Over time and between groups.Renée A. Hill - 2002 - Journal of Political Philosophy 10 (4):392–415.
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  • Beyond Bristol: taking responsibility.J. Savulescu - 2002 - Journal of Medical Ethics 28 (5):281-282.
    Important lessons must be learned from the Bristol inquiryI was disturbed when I first read the following in an October 1998 issue of the Medical Journal of Australia."In June 1998, the Professional Conduct Committee of the General Medical Council of the United Kingdom concluded the longest running case it has considered [this] century. Three medical practitioners were accused of serious professional misconduct relating to 29 deaths in 53 paediatric cardiac operations undertaken at the Bristol Royal Infirmary between 1988 and 1995. (...)
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  • Ancient wrongs and modern rights.George Sher - 1981 - Philosophy and Public Affairs 10 (1):3-17.
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  • Giving the dead their due.Michael Ridge - 2003 - Ethics 114 (1):38-59.
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  • The apology paradox and the non-identity problem.Neil Levy - 2002 - Philosophical Quarterly 52 (208):358-368.
    Janna Thompson has outlined ‘the apology paradox’, which arises whenever people apologize for an action or event upon which their existence is causally dependent. She argues that a sincere apology seems to entail a wish that the action or event had not occurred, but that we cannot sincerely wish that events upon which our existence depends had not occurred. I argue that Thompson’s paradox is a backward-looking version of Parfit’s (forward-looking) ‘non-identity problem’, where backward- and forward-looking refer to the perspective (...)
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  • Discounting and Restitution.Tyler Cowen - 1997 - Philosophy and Public Affairs 26 (2):168-185.
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  • Holding nations responsible.David Miller - 2004 - Ethics 114 (2):240-268.
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  • Waitangi tales.Robert E. Goodin - 2000 - Australasian Journal of Philosophy 78 (3):309 – 333.
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