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  1. To give and to give not: The behavioral ecology of human food transfers.Michael Gurven - 2004 - Behavioral and Brain Sciences 27 (4):543-559.
    The transfer of food among group members is a ubiquitous feature of small-scale forager and forager-agricultural populations. The uniqueness of pervasive sharing among humans, especially among unrelated individuals, has led researchers to evaluate numerous hypotheses about the adaptive functions and patterns of sharing in different ecologies. This article attempts to organize available cross-cultural evidence pertaining to several contentious evolutionary models: kin selection, reciprocal altruism, tolerated scrounging, and costly signaling. Debates about the relevance of these models focus primarily on the extent (...)
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  • Interhousehold Meat Sharing among Mayangna and Miskito Horticulturalists in Nicaragua.Jeremy Koster - 2011 - Human Nature 22 (4):394-415.
    Recent analyses of food sharing in small-scale societies indicate that reciprocal altruism maintains interhousehold food transfers, even among close kin. In this study, matrix-based regression methods are used to test the explanatory power of reciprocal altruism, kin selection, and tolerated scrounging. In a network of 35 households in Nicaragua’s Bosawas Reserve, the significant predictors of food sharing include kinship, interhousehold distance, and reciprocity. In particular, resources tend to flow from households with relatively more meat to closely related households with little, (...)
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  • Mate preferences among Hadza hunter-gatherers.Frank W. Marlowe - 2004 - Human Nature 15 (4):365-376.
    The literature on human mate preferences is vast but most data come from studies on college students in complex societies, who represent a thin slice of cultural variation in an evolutionarily novel environment. Here, I present data on the mate preferences of men and women in a society of hunter-gatherers, the Hadza of Tanzania. Hadza men value fertility in a mate more than women do, and women value intelligence more than men do. Women place great importance on men’s foraging, and (...)
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  • Allomaternal Care among the Hadza of Tanzania.Alyssa N. Crittenden & Frank W. Marlowe - 2008 - Human Nature 19 (3):249-262.
    Cooperative child care among humans, where individuals other than the biological mother (allomothers) provide care, may increase a mother’s fertility and the survivorship of her children. Although the potential benefits to the mother are clear, the motivations for allomothers to provide care are less clear. Here, we evaluate the kin selection allomothering hypothesis using observations on Hadza hunter-gatherers collected in ten camps over 17 months. Our results indicate that related allomothers spend the largest percentage of time holding children. The higher (...)
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  • Food sharing at meals.John Ziker & Michael Schnegg - 2005 - Human Nature 16 (2):178-210.
    The presence of a kinship link between nuclear families is the strongest predictor of interhousehold sharing in an indigenous, predominantly Dolgan food-sharing network in northern Russia. Attributes such as the summed number of hunters in paired households also account for much of the variation in sharing between nuclear families. Differences in the number of hunters in partner households, as well as proximity and producer/consumer ratios of households, were investigated with regard to cost-benefit models. The subset of households involved in reciprocal (...)
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  • Dynamics of Postmarital Residence among the Hadza.Brian M. Wood & Frank W. Marlowe - 2011 - Human Nature 22 (1-2):128-138.
    When we have asked Hadza whether married couples should live with the family of the wife (uxorilocally) or the family of the husband (virilocally), we are often told that young couples should spend the first years of a marriage living with the wife’s family, and then later, after a few children have been born, the couple has more freedom—they can continue to reside with the wife’s kin, or else they could join the husband’s kin, or perhaps live in a camp (...)
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  • Food-Sharing Networks in Lamalera, Indonesia.David A. Nolin - 2010 - Human Nature 21 (3):243-268.
    Exponential random graph modeling (ERGM) is used here to test hypotheses derived from human behavioral ecology about the adaptive nature of human food sharing. Respondents in all (n = 317) households in the fishing and sea-hunting village of Lamalera, Indonesia, were asked to name those households to whom they had more frequently given (and from whom they had more frequently received) food during the preceding sea-hunting season. The responses were used to construct a social network of between-household food-sharing relationships in (...)
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  • To give or not to give: An evolutionary ecology of human food transfers.Michael Gurven - 2004 - Behavioral and Brain Sciences 27 (4):543-583.
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  • Reservation food sharing among the Ache of Paraguay.Michael Gurven, Wesley Allen-Arave, Kim Hill & A. Magdalena Hurtado - 2001 - Human Nature 12 (4):273-297.
    We describe food transfer patterns among Ache Indians living on a permanent reservation. The social atmosphere at the reservation is characterized by a larger group size, a more predictable diet, and more privacy than the Ache typically experience in the forest while on temporary foraging treks. Although sharing patterns vary by resource type and package size, much of the food available at the reservation is given to members of just a few other families. We find significant positive correlations between amounts (...)
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