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  1. Dialogic Teaching and Moral Learning: Self‐critique, Narrativity, Community and ‘Blind Spots’.Andrea R. English - 2016 - Journal of Philosophy of Education 50 (2):160-176.
    In the current climate of high-stakes testing and performance-based accountability measures, there is a pressing need to reconsider the nature of teaching and what capacities one must develop to be a good teacher. Educational policy experts around the world have pointed out that policies focused disproportionately on student test outcomes can promote teaching practices that are reified and mechanical, and which lead to students developing mere memorisation skills, rather than critical thinking and conceptual understanding. Philosophers of dialogue and dialogic teaching (...)
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  • Education and Autonomy.Sebastian Rödl - 2016 - Journal of Philosophy of Education 50 (1):84-97.
    In his book The Formation of Reason (2011), David Bakhurst asserts that the end of education is autonomy, which he explains is the power to determine what to do.
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  • The Self-Transformation Puzzle: On the Possibility of Radical Self-Transformation.Ryan Kemp - 2015 - Res Philosophica 92 (2):389-417.
    In this paper, I argue that cases of radical selftransformation (cases in which an agent willfully changes a foundational element of their motivational structure) constitute an important philosophical puzzle. Though our inclination to hold people responsible for such changes suggests that we regard radical transformation as (in some sense) self-determined, it is difficult to conceive how a transformation that extends to the heart of an agent’s practical life can be attributed to the agent at all. While I contend that the (...)
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  • Feeling Power: Emotions and Education.Megan Boler - 2002 - Hypatia 17 (1):205-209.
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  • Existenzphilosophie und Pädagogik.Otto Friedrich Bollnow - 1961 - Zeitschrift für Philosophische Forschung 15 (3):491-494.
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  • (1 other version)Sources of the Self: The Making of Modern Identity.Charles Taylor - 1994 - Philosophy and Phenomenological Research 54 (1):187-190.
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  • The Language Animal: The Full Shape of the Human Linguistic Capacity.Charles Taylor - 2016 - Cambridge, Massachusetts: Harvard University Press.
    From Sources of the Self to A Secular Age, Charles Taylor has shown how we create ways of being, as individuals and as a society. Here, he demonstrates that language is at the center of this generative process. Language does not merely describe; it constitutes meaning, and the shared practice of speech shapes human experience.
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  • (1 other version)Training, Transformation and Education.David Bakhurst - 2015 - Royal Institute of Philosophy Supplement 76:301-327.
    In Mind and World, John McDowell concludes that human beings and, principally by their initiation into language. Such of human development typically represent first-language learning as a movement from a non-rationally secured conformity with correct practice, through increasing understanding, to a state of rational mastery of correct practice. Accordingly, they tend to invoke something like Wittgenstein's concept of training to explain the first stage of this process. This essay considers the cogency of this view of learning and development. I agree (...)
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  • (1 other version)Worlds of Practice: MacIntyre's Challenge to Applied Ethics.Chris Higgins - 2011 - In The Good Life of Teaching: An Ethics of Professional Practice. Malden, MA: Wiley-Blackwell. pp. 47–83.
    This chapter contains sections titled: The architecture of MacIntyre's moral theory A closer look at internal goods The practicality of ethical reflection What counts as a practice: The proof, the pudding, and the recipe Boundary conditions: Practitioners, managers, interpreters, and fans.
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  • Secretary Paulo Freire and the democratization of power: Toward a theory of transformative leadership.Eric J. Weiner - 2003 - Educational Philosophy and Theory 35 (1):89–106.
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