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  1. Causal powers: a theory of natural necessity.Rom Harré & Edward H. Madden - 1975 - Totowa, N.J.: Rowman & Littlefield. Edited by Edward H. Madden.
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  • Knowledge and human interests.Jürgen Habermas - 1971 - London [etc.]: Heinemann Educational.
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  • Critical realism: essential readings.Margaret Scotford Archer (ed.) - 1998 - New York: Routledge.
    Since the publication of Roy Bhaskar's A Realist Theory of Science in 1975, critical realism has emerged as one of the most powerful new directions in the philosophy of science and social science, offering a real alternative to both positivism and postmodernism. This reader makes accessible in one volume key readings to stimulate debate about and within critical realism, including: the transcendental realist philosophy of science elaborated in A Realist Theory of Science ; Bhaskar's critical naturalist philosophy of social science; (...)
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  • (2 other versions)The possibility of naturalism: a philosophical critique of the contemporary human sciences.Roy Bhaskar - 1998 - New York: Routledge.
    Since its original publication in 1979, The Possibility of Naturalism has been one of the most influential works in contemporary philosophy of science and social science. It is a cornerstone of the critical realist position, which is now widely seen as offering a viable alternative to move positivism and postmodernism. This revised edition includes a new foreword.
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  • Nonreductive individualism part II—social causation.R. Keith Sawyer - 2003 - Philosophy of the Social Sciences 33 (2):203-224.
    In Part I, the author argued for nonreductive individualism (NRI), an account of the individual-collective relation that is ontologically individualist yet rejects methodological individualism. However, because NRI is ontologically individualist, social entities and properties would seem to be only analytic constructs, and if so, they would seem to be epiphenomenal, since only real things can have causal power. In general, a nonreductionist account is a relatively weak defense of sociological explanation if it cannot provide an account of how social properties (...)
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  • Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research.William Bechtel & Robert C. Richardson - 2010 - Princeton.
    An analysis of two heuristic strategies for the development of mechanistic models, illustrated with historical examples from the life sciences. In Discovering Complexity, William Bechtel and Robert Richardson examine two heuristics that guided the development of mechanistic models in the life sciences: decomposition and localization. Drawing on historical cases from disciplines including cell biology, cognitive neuroscience, and genetics, they identify a number of "choice points" that life scientists confront in developing mechanistic explanations and show how different choices result in divergent (...)
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  • Postmodern Condition: A Report on Knowledge.Jean-François Lyotard - 1984 - Univ of Minnesota Press.
    In this book it explores science and technology, makes connections between these epistemic, cultural, and political trends, and develops profound insights into the nature of our postmodernity.
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  • (1 other version)The Mechanisms of Emergence.R. Keith Sawyer - 2004 - Philosophy of the Social Sciences 34 (2):260-282.
    This article focuses on emergence in social systems. The author begins by proposing a new tool to explore the mechanisms of social emergence: multi agent–based computer simulation. He then draws on philosophy of mind to develop an account of social emergence that raises potential problems for the methodological individualism of both social mechanism and of multi agent simulation. He then draws on various complexity concepts to propose a set of criteria whereby one can determine whether a given social mechanism generates (...)
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  • (2 other versions)Philosophy and the idea of freedom.Roy Bhaskar - 1991 - Cambridge, USA: Blackwell.
    Section I: Anti-Rorty -- Knowledge -- Rorty's account of science -- Pragmatism, epistemology, and the inexorability of realism -- Agency -- The essential tension of philosophy and the mirror of nature or a tale of two Rortys -- How is freedom possible? -- Politics -- Self-defining versus social engineering poetry and politics : the problem-field of contingency, irony, and solidarity -- Rorty's apologetics -- Reference, fictionalism and radical negation -- Rorty's changing conceptions of philosophy -- Section II: For critical realism (...)
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  • (1 other version)The mechanisms of emergence.R. Keith Sawyer - 2004 - Philosophy of the Social Sciences 34 (2):260-282.
    This article focuses on emergence in social systems. The author begins by proposing a new tool to explore the mechanisms of social emergence: multi agent–based computer simulation. He then draws on philosophy of mind to develop an account of social emergence that raises potential problems for the methodological individualism of both social mechanism and of multi agent simulation. He then draws on various complexity concepts to propose a set of criteria whereby one can determine whether a given social mechanism generates (...)
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  • The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
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  • Knowledge and Human Interests.Richard W. Miller - 1975 - Philosophical Review 84 (2):261.
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  • Realism and Social Science.Andrew Sayer - 2000 - SAGE Publications.
    Realism and Social Science offers an authoritative guide to critical realism and an assessment of its virtues in comparison with other leading traditions in social science. It is illustrated throughout with relevant and accessible examples.
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  • (2 other versions)Philosophy and the Idea of Freedom.Roy Bhaskar - 1991 - New York: Routledge.
    In _Philosophy and the Idea of Freedom_ Roy Bhaskar sets out to develop a critique of the work of Richard Rorty, who must be one of the most influential authors of recent decades. In a brilliant tour de force, Bhaskar shows how Rorty falls victim to the very epistemological problematic Rorty himself describes. Roy Bhaskar argues that Rorty’s account of science and knowledge is based on a half-truth. He sees the historicity of knowledge, but cannot sustain its rationality or the (...)
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  • (1 other version)Knowledge and Human Interests.Jurgen Habermas - 1981 - Ethics 91 (2):280-295.
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  • Philosophy and the Idea of Freedom.Roy BHASKAR - 1991 - Science and Society 58 (2):248-250.
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