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  1. A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
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  • Women in Western Political Thought.Naomi Scheman & Susan Moller Okin - 1982 - Philosophical Review 91 (3):466.
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  • A Philosophical Enquiry Into the Origin of Our Ideas: Of the Sublime and the Beautiful.Edmund Burke - 1759 - Oxford, United Kingdom: Oxford University Press UK. Edited by Paul Guyer.
    'Pain and pleasure are simple ideas, incapable of definition.'In 1757 the 27-year-old Edmund Burke argued that our aesthetic responses are experienced as pure emotional arousal, unencumbered by intellectual considerations. In so doing he overturned the Platonic tradition in aesthetics that had prevailed from antiquity until the eighteenth century, and replaced metaphysics with psychology and even physiology as the basis for the subject. Burke's theory of beauty encompasses the female form, nature, art, and poetry, and he analyses our delight in sublime (...)
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  • The Newly Born Woman.Hélène Cixous - 1986 - U of Minnesota Press.
    Published in France as La jeune nee in 1975, and now translated for the first time into English, The Newly Born Woman seeks to uncover the veiled structures of language and society that have situated women in the position called 'woman's place.'.
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  • Women in Western Political Thought.Susan Moller Okin - 1980 - Princeton University Press.
    Susan Moller Okin. AFTERWORD or greater weighting of these over “masculine" values. For how are women to continue to assume all of the nurturing activities that allegedly both follow from and reinforce their “naturally” superior virtues, and  ...
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  • Book Review:Feminist Politics and and Human Nature. Alison M. Jaggar. [REVIEW]Susan Moller Okin - 1985 - Ethics 95 (2):354-.
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  • A treatise of human nature.David Hume - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Unpopular in its day, David Hume's sprawling, three-volume A Treatise of Human Nature (1739-40) has withstood the test of time and had enormous impact on subsequent philosophical thought. Hume's comprehensive effort to form an observationally grounded study of human nature employs John Locke's empiric principles to construct a theory of knowledge from which to evaluate metaphysical ideas. A key to modern studies of eighteenth-century Western philosophy, the Treatise considers numerous classic philosophical issues, including causation, existence, freedom and necessity, and morality. (...)
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  • A vindication of political virtue: the political theory of Mary Wollstonecraft.Virginia Sapiro - 1992 - Chicago: University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them thematically (...)
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  • The moral law: Kant's groundwork of the metaphysic of morals.Immanuel Kant - 1991 - New York: Routledge. Edited by H. J. Paton.
    Kant's Moral Law: Groundwork of the Metaphysics of Morals ranks with Plato's Republic and Aristotle's Ethics as one of the most important works of moral philosophy ever written. In Moral Law, Kant argues that a human action is only morally good if it is done from a sense of duty, and that a duty is a formal principle based not on self-interest or from a consideration of what results might follow. From this he derived his famous and controversial maxim, the (...)
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  • Feminisms and the self: the web of identity.Morwenna Griffiths - 1995 - New York: Routledge.
    Feminisms and the Self is both a critique and a construction of feminist philosophy, bringing an original contribution to the current debate surrounding identity and subjectivity. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  • A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautifu.Edmund Burke - 1759 - Oxford, United Kingdom: Oxford University Press UK. Edited by Paul Guyer.
    An eloquent and sometimes even erotic book, the Philosophical Enquiry was long dismissed as a piece of mere juvenilia. However, Burke's analysis of the relationship between emotion, beauty, and art form is now recognized as not only an important and influential work of aesthetic theory, but also one of the first major works in European literature on the Sublime, a subject that has fascinated thinkers from Kant and Coleridge to the philosophers and critics of today. This is the only available (...)
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
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  • Émile ou De l'éducation.J. Rousseau, Henri Wallon & L. Lecercle - 1960 - Les Etudes Philosophiques 15 (1):123-123.
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  • Observations on the Feeling of the Beautiful and the Sublime.Johann Jacob Kanter, Johann Georg Hamann, Moses Mendelssohn & Edmund Burke - 1961 - Philosophical Books 2 (2):7-9.
    Contents \t\t\t\t\t \tTRANSLATOR'S INTRODUCTION \t\t1 \t \tNOTE ON THE TRANSLATION \t\t39 \t OBSERVATIONS ON THE FEELING OF THE BEAUTIFUL AND SUBLIME \t\t\t\t\t \tSECTION ONE: \t\t\t\t \t\tOf the Distinct Objects of the Feeling of the Beautiful and Sublime \t\t45 \tSECTION TWO: \t\t\t\t \t\tOf the Attributes of the Beautiful and Sublime.
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  • Observations on the feeling of the beautiful and sublime.Immanuel Kant - 1960 - Berkeley,: University of California Press. Edited by Immanuel Kant.
    Kant's only aesthetic work apart from the Critique of Judgment , Observations on the Feeling of the Beautiful and Sublime gives the reader a sense of the personality and character of its author as he sifts through the range of human responses to the concept of beauty and human manifestations of the beautiful and sublime. Kant was fifty-eight when the first of his great Critical trilogy, the Critique of Pure Reason , was published. Observations offers a view into the mind (...)
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  • The man of reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  • Feminism and Methodology.Sandra Harding - 1989 - Hypatia 3 (3):162-164.
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  • A Free Discussion of the Doctrines of Materialism and Philosophical Necessity.Richard Price & Joseph Priestley - 1994 - London: Burns & Oates.
    The Free Discussion between Richard Price and Joseph Priestley (1778) originated as a correspondence between the two after the publication of Priestley's Disquisitions on Matter and Spirit, his most important philosophical work (1777). At the time it was thought remarkable that a controversey such as this could be conducted so amicably, but then the two were close friends. Nevertheless their philosophical, as opposed to their oft mentioned political views, were at opposite ends of a spectrum.
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  • 'The oppressed state of my sex': Wollstonecraft on reason, feeling and equality.Moira Gatens - 1991 - In Carole Pateman & Mary Lyndon Shanley (eds.), Feminist interpretations and political theory. Cambridge, UK: Polity Press in association with Basil Blackwell, Oxford, UK. pp. 112--28.
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  • The Sceptical Feminist.Antony Flew - 1981 - Philosophical Quarterly 31 (125):380.
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  • Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35 - 55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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  • Reflections on the Revolution in France.Edmund Burke - 2009 - London: Oxford University Press.
    This new and up-to-date edition of a book that has been central to political philosophy, history, and revolutionary thought for two hundred years offers readers a dire warning of the consequences that follow the mismanagement of change. Written for a generation presented with challenges of terrible proportions--the Industrial, American, and French Revolutions, to name the most obvious--Burke's Reflections of the Revolution in France displays an acute awareness of how high political stakes can be, as well as a keen ability to (...)
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  • Feminisms and the Self: The Web of Identity.Morwenna Griffiths - 1995 - British Journal of Educational Studies 45 (1):88-92.
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  • A philosophical enquiry into the origin of our ideas of the sublime and beautiful.Edmund Burke (ed.) - 1759 - Mineola, N.Y.: Dover Publications.
    This eloquent 1757 treatise examines how interactions with the physical world affect formulation of ideals related to beauty and art. Tremendously influential on the development of aesthetic theory, this formative dissertation was among the first explorations of the concept of the sublime and remains a thought-provoking study for modern readers.
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  • A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful.Marcia E. Allentuck - 1958 - Journal of Aesthetics and Art Criticism 18 (1):135-136.
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  • A philosophical enquiry into the origin of our ideas of the sublime and beautiful, 1759.Edmund Burke - 1759 - Menston,: Scolar P..
    This eloquent 1757 treatise examines how interactions with the physical world affect formulation of ideals related to beauty and art. Tremendously influential on the development of aesthetic theory, this formative dissertation was among the first explorations of the concept of the sublime and remains a thought-provoking study for modern readers.
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  • The analogy of religion.Joseph Butler - 1736 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  • Reason and feeling: Resisting the dichotomy.Karen Green - 1993 - Australasian Journal of Philosophy 71 (4):385 – 399.
    It is argued that it is not enough for feminist standpoint theory to argue that a feminine standpoint is better than a masculine one because of its genesis in female psycho-sexuality, it needs to show that its content is actually objectively more accurate. It then argues that historical feminists, such as Mary Wollstonecraft, have in fact tended to adopt a justice perspective, grounded in reason, which is objectively of greater value than that developed by many male authors, because these historical (...)
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  • The Works of Mary Wollstonecraft: Mary, a fiction. 1.Mary Wollstonecraft, Janet M. Todd & Marilyn Butler - 1989 - Routledge.
    A seven volume set of books containing all the known published writings and translations of Mary Wollstonecraft, who is generally recognised as the mother of the feminist movement. She was also an acute observer of the political upheavals of the French revolution and advocated educational reform.
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  • A review of the principal questions in morals. [REVIEW]Richard Price - 1974 - Journal of Philosophy 46 (22):733-734.
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  • A Review of the Principal Questions in Morals. [REVIEW]J. L. B., Richard Price & D. Daiches Raphael - 1949 - Journal of Philosophy 46 (22):733.
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  • Reason and Sensibility: The Ideal of Women's Self-Governance in die Writings of Mary Wollstonecraft.Catriona Mackenzie - 1993 - Hypatia 8 (4):35-55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.1.
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