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  1. A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful.Elmer H. Duncan - 1958 - Journal of Aesthetics and Art Criticism 28 (1):113-113.
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  • (4 other versions)A Philosophical Enquiry Into the Origin of Our Ideas: Of the Sublime and the Beautiful.Edmund Burke - 1757 - Oxford, United Kingdom: Oxford University Press UK. Edited by Paul Guyer.
    'Pain and pleasure are simple ideas, incapable of definition.'In 1757 the 27-year-old Edmund Burke argued that our aesthetic responses are experienced as pure emotional arousal, unencumbered by intellectual considerations. In so doing he overturned the Platonic tradition in aesthetics that had prevailed from antiquity until the eighteenth century, and replaced metaphysics with psychology and even physiology as the basis for the subject. Burke's theory of beauty encompasses the female form, nature, art, and poetry, and he analyses our delight in sublime (...)
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  • A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful [by E. Burke]. Scolar Press Facs.Edmund Burke - 1970 - Scolar Press.
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  • (1 other version)Languages of Art: An Approach to a Theory of Symbols.Nelson Goodman - 1968 - Indianapolis,: Bobbs-Merrill.
    . . . Unlike Dewey, he has provided detailed incisive argumentation, and has shown just where the dogmas and dualisms break down." -- Richard Rorty, The Yale Review.
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  • (4 other versions)Critique of judgement.Immanuel Kant - 2007 - New York: Oxford University Press. Edited by Nicholas Walker.
    In the Critique of Judgement, Kant offers a penetrating analysis of our experience of the beautiful and the sublime. He discusses the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation, and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the degree in which nature has a purpose, with respect to the highest interests of reason and enlightenment. The work (...)
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  • Toward a brain-based theory of beauty.Tomohiro Ishizu & Semir Zeki - 2011 - PLoS ONE 6 (7).
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  • (4 other versions)Critique of Judgement.Immanuel Kant - 1911 - New York: Oxford University Press UK. Edited by Nicholas Walker.
    'beauty has purport and significance only for human beings, for beings at once animal and rational' In the Critique of Judgement Kant offers a penetrating analysis of our experience of the beautiful and the sublime, discussing the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the apparent purposiveness of nature (...)
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  • (2 other versions)Languages of Art.Nelson Goodman - 1970 - Philosophy and Rhetoric 3 (1):62-63.
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  • Remembering beauty: roles of orbitofrontal and hippocampal regions in successful memory encoding of attractive faces.Takashi Tsukiura & Roberto Cabeza - 2011 - NeuroImage 54 (1):653–60.
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  • A History of Modern Aesthetics.Paul Guyer - 2014 - New York , NY: Cambridge University Press.
    A History of Modern Aesthetics narrates the history of philosophical aesthetics from the beginning of the eighteenth century through the twentieth century. Aesthetics began with Aristotle's defense of the cognitive value of tragedy in response to Plato's famous attack on the arts in The Republic, and cognitivist accounts of aesthetic experience have been central to the field ever since. But in the eighteenth century, two new ideas were introduced: that aesthetic experience is important because of emotional impact - precisely what (...)
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  • History of Modern Aesthetics.Paul Guyer - 2003 - In Jerrold Levinson (ed.), The Oxford handbook of aesthetics. New York: Oxford University Press.
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  • Hume's Aesthetics: The Literature and Directions for Research.Timothy M. Costelloe - 2004 - Hume Studies 30 (1):87-126.
    While there is hardly an aspect of Hume’s work that has not produced controversy of one sort or another, deciphering and evaluating his views on aesthetics involves overcoming interpretive barriers of a particular sort. In addition to what is generally taken as the anachronistic attribution of “aesthetic theories” to any thinker of the eighteenth century, Hume presents the added difficulty that unlike the other founding-fathers of modern philosophical aesthetics, he produced no systematic work on the subject, and certainly nothing comparable (...)
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  • Color harmony represented by activity in the medial orbitofrontal cortex and amygdala.Takashi Ikeda, Daisuke Matsuyoshi, Nobukatsu Sawamoto, Hidenao Fukuyama & Naoyuki Osaka - 2015 - Frontiers in Human Neuroscience 9.
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