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Human Dignity

Philosophy Compass 11 (4):201-210 (2016)

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  1. Dignity: Its History and Meaning.Michael Rosen - 2012 - Harvard University Press.
    Dignity plays a central role in current thinking about law and human rights, but there is sharp disagreement about its meaning. Combining conceptual precision with a broad historical background, Michael Rosen puts these controversies in context and offers a novel, constructive proposal. “Penetrating and sprightly...Rosen rightly emphasizes the centrality of Catholicism in the modern history of human dignity. His command of the history is impressive...Rosen is a wonderful guide to the recent German constitutional thinking about human dignity...[Rosen] is in general (...)
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  • Is dignity the foundation of human rights?Jeremy Waldron - 2015 - In Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford, United Kingdom: Oxford University Press UK.
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  • Human dignity in historical perspective: The contemporary and traditional paradigms.Oliver Sensen - 2011 - European Journal of Political Theory 10 (1):71-91.
    Over the last 60 years the idea of human dignity has become increasingly prominent in the political discourse on human rights. In United Nations documents, for instance, human dignity is currently presented as the justification for human rights. In this paper I shall argue that the contemporary way in which human dignity is thought to ground human rights is very different from the way human dignity has been understood traditionally. My aim is to contrast the contemporary paradigm of dignity to (...)
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  • Human Rights, Human Dignity, and Power.Pablo Gilabert - 2015 - In Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford, United Kingdom: Oxford University Press UK. pp. 196-213.
    This paper explores the connections between human rights, human dignity, and power. The idea of human dignity is omnipresent in human rights discourse, but its meaning and point is not always clear. It is standardly used in two ways, to refer to a normative status of persons that makes their treatment in terms of human rights a proper response, and a social condition of persons in which their human rights are fulfilled. This paper pursues three tasks. First, it provides an (...)
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  • Review: Non-Consequentialism, the Person as an End-in-Itself, and the Significance of Status. [REVIEW]Frances Kamm - 1992 - Philosophy and Public Affairs 21 (4):354 - 389.
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  • Emotions in Kant’s Later Moral Philosophy: Honour and the Phenomenology of Moral Value.Elizabeth Anderson - 2008 - In Monika Betzler (ed.), Kant's Ethics of Virtues. De Gruyter. pp. 123-146.
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  • Emotions in Kant’s Later Moral Philosophy: Honour and the Phenomenology of Moral Value.Monika Betzler - 2008 - In Kant's Ethics of Virtues. De Gruyter.
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  • Dignity, Honour, and Human Rights: Kant's Perspective.Rachel Bayefsky - 2013 - Political Theory 41 (6):0090591713499762.
    Kant is often considered a key figure in a modern transition from social and political systems based on honour to those based on dignity, where “honour” is understood as a hierarchical measure of social value, and “dignity” is understood as the inherent and equal worth of every individual. The essay provides a richer account of Kant’s contribution to the “politics of equal dignity” by examining his understanding of dignity and honour, and the interaction between these concepts. The essay argues that (...)
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  • Human Dignity in the Theory of Human Rights: Nothing But a Phrase?Charles R. Beitz - 2013 - Philosophy and Public Affairs 41 (3):259-290.
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  • Reasons, relations, and commands: Reflections on Darwall.R. Jay Wallace - 2007 - Ethics 118 (1):24-36.
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  • Two worries about respect for persons.Leslie Green - 2010 - Ethics 120 (2):212-231.
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  • Directed Duties.Simon Căbulea May - 2015 - Philosophy Compass 10 (8):523-532.
    Directed duties are duties that an agent owes to some party – a party who would be wronged if the duty were violated. A ‘direction problem’ asks what it is about a duty in virtue of which it is directed towards one party, if any, rather than another. I discuss three theories of moral direction: control, demand and interest theories. Although none of these theories can be rejected out of hand, all three face serious difficulties.
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  • Kant’s Ethical Thought. [REVIEW]Allen W. Wood - 1999 - Tijdschrift Voor Filosofie 62 (4):758-759.
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  • XI-Why is it Disrespectful to Violate Rights?Rowan Cruft - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):201-224.
    ABSTRACTViolating a person's rights is disrespectful to that person. This is because it is disrespectful to someone to violate duties owed to that person. I call these ‘directed duties’; they are the flipside of rights. The aim of this paper is to consider why directed duties and respect are linked, and to highlight a puzzle about this linkage, a puzzle arising from the fact that many directed duties are justified independently of whether they do anything for those to whom they (...)
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  • Darwall, Stephen. Essays in Second-Personal Ethics. Vol. 2, Honor, History, and Relationship.Oxford: Oxford University Press, 2013. Pp. 304. $99.00 ; $29.95. [REVIEW]Ariel Zylberman - 2015 - Ethics 125 (3):862-867.
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