Results for 'Abby Tabor'

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  1. Bayesian Learning Models of Pain: A Call to Action.Abby Tabor & Christopher Burr - 2019 - Current Opinion in Behavioral Sciences 26:54-61.
    Learning is fundamentally about action, enabling the successful navigation of a changing and uncertain environment. The experience of pain is central to this process, indicating the need for a change in action so as to mitigate potential threat to bodily integrity. This review considers the application of Bayesian models of learning in pain that inherently accommodate uncertainty and action, which, we shall propose are essential in understanding learning in both acute and persistent cases of pain.
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  2. Her body her own worst enemy”: The medicalization of violence against women.Abby L. Wilkerson - 1998 - In Stanley G. French, Wanda Teays & Laura Martha Purdy (eds.), Violence Against Women: Philosophical Perspectives. Cornell University Press. pp. 123--138.
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  3. Support for Full Disclosure Up Front.Felicitas Holzer & Ignacio Mastroleo - 2015 - Hastings Center Report 45 (1):3-3.
    A commentary on “Models of Consent to Return of Incidental Findings in Genomic Research,” by Paul S. Appelbaum, Erik Parens, Cameron R. Waldman, Robert Klitzman, Abby Fyer, Josue Martinez, W. Nicholson Price II, and Wendy K. Chung, in the July‐August 2014 issue.
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  4. “Crucifixion” of the Logic. Palamite Theology of the Uncreaded Divine Energies as Fundament of an Ontological Epistemology.Nichifor Tanase - 2015 - International Journal of Orthodox Theology 6 (4):69-106.
    During the Transfiguration, the apostles on Tabor, “indeed saw the same grace of the Spirit which would later dwell in them”. The light of grace “illuminates from outside on those who worthily approached it and sent the illumination to the soul through the sensitive eyes; but today, because it is confounded with us and exists in us, it illuminates the soul from inward ”. The opposition between knowledge, which comes from outside - a human and purely symbolic knowledge - (...)
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    Verantwortung - Vom Aufladen mit Bedeutung in Kunst und Sprache.Martina Sauer - 2013 - In Kathrin Oxen (ed.), Mitteilungen. Zur Erneuerung evangelischer Predigtkultur (5). Evangelische Verlagsanstalt. pp. pp. 15-33.
    So many things have a meaning for us. How is it possible and how can we deal with it? In "gestures of attention" (rituals) we understand it, Hartmut Böhme says, and we produce it ourselves, Aby M. Warburg and Ernst Cassirer are suggesting. That means the producer and the recipient are responsible for their doing.
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  6. Verantwortung - Vom Aufladen mit Bedeutung in Kunst und Sprache. Zu den Konsequenzen aus den kulturanthropologischen Ansätzen von Cassirer, Warburg und Böhme.Martina Sauer - 2013 - In Oxen, Kathrin und Sagert, Dietrich (Hrsg.): Mitteilungen - zur Erneuerung evangelischer Predigtkultur, Leipzig 2013 (Kirche im Aufbruch ; 5). pp. 15-33.
    So many things have a meaning for us. How is it possible and how can we deal with it? In "gestures of attention" (rituals) we understand it, Hartmut Böhme says, and we produce it ourselves, Aby M. Warburg and Ernst Cassirer are suggesting. That means the producer and the recipient are responsible for their doing. -/- So vieles in unserem Leben hat für uns eine Bedeutung. Wie kommt das und wie können wir damit umgehen? In "Gesten der Zuwendung" (Rituale), so (...)
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  7. În genul înțelepților... Mircea Eliade – Nicolae Steinhardt.Adrian Boldisor - 2012 - Tabor 6 (8):82-94.
    In this study, we want to analyze the relation between two Romanian internationally-renowned men of culture: Mircea Eliade (often considered one of the greatest historians of religion of all times) and Nicolae Steinhardt (whose name and memory have been mentioned by Pope John the Second in his visit in Romania). Though they had about the same age (a difference of 5 years), they had little connections in the interwar period (a few meetings and, later, Steinhardt’s volume The Way of… the (...)
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