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  1.  85
    The Entity of Man and Efficiency of Mind in Arab Culture.Abduljaleel Kadhim Alwali - 2021 - Elementary Education Online 20 (1):2633-2638.
    The entity of man and efficiency of mind are controversial issues in Arabic culture. There is no agreement among Muslim philosophers and theologians in defining man and the mind. In their analysis, they relied on translated Greek philosophical works and Arab cultural heritage and then added their thoughts. As a result, some scholars accused Asrab culture of sinking into dualism. To clarify the entity of man and mind, we should answer the following questions: Who is man? Is the function of (...)
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  2.  66
    The Role of Environmental Ethics in building the Future of Civilized Societies.Abduljaleel Kadhim Alwali - 2015 - Dar Al-Nashire 1 (1):P.221-236.
    The concept of Environment is an ethical concept which was discussed by Greek philosophers at ancient time. Plato (347-427 BC) in his book Laws asks everyone who changes the environment to fix it as well. For example, if anyone pollutes the water well, they would also need to try to treat the pollution problem and compensate people for their loss due to the pollution problem. The Environment Ethics is a contemporary branch of philosophy. It has its own concepts that make (...)
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  3.  51
    Why Do We Develop a Curriculum in the Humanities and Social Sciences?Abduljaleel Kadhim Alwali - 2009 - ICERI ,International Conference of Education Research and Innovation.
    Since the beginning of humanity and up till now, education is a cornerstone in building human communities. No real social development will take place unless there are scientific and specific education principles. Pursuing the human march is the best example. During the Greek times, the philosophers focused their attention on education. Plato's Academy and Lyceum Aristotle's are educational institutes which produced designs for educational curricula delineated by Plato in his Republic and Aristotle in Nichomachean Ethics. Within Islamic heritage, Prophet Mohamed (...)
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  4.  28
    Zaki Nageeb’s Criticism of Greek Philosophy.Abduljaleel Kadhim Alwali - 1997 - Arab Philosophical Journal 5 (1):88-100.
    Zeki Najib Mahmoud’s Critique of Greek Philosophy This research compares Dr. Zeki Najib Mahmoud’s criticism of Greek philosophy tenets to the original texts by focusing on five areas: 1.A criticism of the Platonic and Aristotelian concept of art. 2.A criticism of Plato’s metaphysics. 3. A criticism of Aristotle’s logic and his two theories relevant to identification and the four causes. 4.A criticism of the Greek philosophical concepts of the circle and virtue. 5.The employment of the analytical method in criticizing Socrates (...)
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  5.  34
    Why philosophy is not accepted in Arab world?Abduljaleel Kadhim Alwali - 2012 - 1st SCR Firs International Conference on Social Science and Humanities in the Islamic World.
    The problem of unaccepted philosophy in Arab Culture is a complex problem and its deserve to study and analyze. This problem is returned to the nature of composing of Arab Culture from one hand, and to the philosophy itself on the other hand. On composing of Arab culture, there are a numerous of elements contribute to composing Arab culture, some of them are Arabic origin and others are foreign, and came to Arab habitat before and after of the Islamic realign. (...)
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  6.  26
    Philosophical Criticism and Literary Criticism.Abduljaleel Kadhim Alwali - 1997 - .Abhaath Journal 1 (1):51-69.
    Writer, book and reader. Without writer and writings wouldn’t have been a reader. Hence, there wouldn’t have been criticism. The basis of human intellectual criticism depends on three basic elements: The writer, the book, and the reader. Criticism was essentially linked with the discovery of writing. Criticism as an idea is basically linked with human consciousness. Maturity, writing has merely added a new dimension to it namely criticism and synthesis, in which literature and philosophy has contributed greatly, despite the differences (...)
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  7.  35
    Why Philosophy is not Accepted in Arab Culture?Abduljaleel Kadhim Alwali - 2012 - Dar Al-Nashire 1 (1):203-322.
    The problem of non-acceptance of philosophy in Arab Culture is a complex one and it is worthy of study and analysis. This problem relates to the nature of the composition of Arab Culture on the one hand, and that of philosophy itself on the other. With reference to the composition of Arab culture, there are numerous contributory elements that inform Arab culture today; some of which are Arabic in and others of which are foreign and only came to the Arab (...)
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  8.  35
    Speech of Greek Philosophy. [REVIEW]Abduljaleel Kadhim Alwali - 2018 - Arab Journal for the Humanities 36:307-318.
    The book Speech of Greek Philosophy is worth reading for a number of reasons, including: It covers history of Greek philosophy from its early days, Thales and his natural school to the Hellenistic age. In addition, the modern world admits, whether in the East or the West, that it owes the Greek mentality the overwhelming majority of its philosophical, literary and artistic products. It is the special belief of European scholars that the Greeks are masters of the modern world in (...)
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  9.  23
    A Modern Vision of Athens Democracy.Abduljaleel Kadhim Alwali - 2000 - Yemeni Studies Journal 62 (1):84-103.
    Democracy calls for human principles: freedom, equality, and social justice. The first democratic system appeared in Greece at the hands of Solon, when he was at the head of the Democratic Party. The emergence of democracy in Athens was not by chance, but it was based on all the intellectual and political heritage of the peoples around the world. In addition to the ideas presented by Greek philosophers in support of this experience, including: Socrates, Plato, Aristotle, Herodotus, and Xenophon.. This (...)
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  10.  25
    Globalization of Poverty.Abduljaleel Kadhim Alwali - 2004 - In Problem of the Poverty in the Islamic World, Reasons and Solutions. Kuala Lumpur, Federal Territory of Kuala Lumpur, Malaysia: pp. 181-201.
    This is a conference paper presented at conference “Problem of the Poverty in the Islamic World, Reasons and Solutions” organized by International Islamic University of Malaysia, High Institution, Malaysia, December 2004, and published in the book Vol 2, December, p181-201. In this paper, I have discussed the relationship between Globalization and Poverty that is increasing these days, and I have considered the following questions: • Would the number of the world’s poor increasing or decreasing ? • Would most people get (...)
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  11.  21
    The Culture of Globalization and the Globalization of Culture.Abduljaleel Kadhim Alwali - 2004 - Journal of Humanities and Social Science 20 (2):57-87.
    Globalization has many forms (political, cultural, communicative, economic, etc.), where each form provides a globalization in itself. However, I consider cultural globalization to be the most influential form, because it is related to the morality of the human personality, and therefore it is connected to the establishment of human society in general. Accordingly, this paper raises the following questions: -/- Do individuals receive their cultures from within the societies in which they live or from other sources? -/- Is there a (...)
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  12.  24
    Chapter 2 Globalization.Abduljaleel Kadhim Alwali - 2005 - In Global Issues. Al Ain - Abu Dhabi - United Arab Emirates:
    Based on the integration of human and scientific issues, the scientific material for this book, which we call global issues, has been organized. Topics have been carefully selected by researchers which we believe are interesting to most human societies and are not limited to a specific place or time.. -/- The book discusses four issues: Globalization, The Environment, International Trade, and Development. Each researcher has written a chapter on each of these cases, Dr. Abduljaleel Kadhim Alwali (Globalization), Dr. Ali Alghfali (...)
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  13.  17
    The Natural Term, Comparative Study between Avicenna and Al-Ghazzali.Abduljaleel Kadhim Alwali - 1992 - Al-Mawrid Journal 20 (1):41-56.
    Avicenna and Al-Ghazali are two Islamic philosophers, who wrote on Islamic philosophy, and were among the most prolific philosophers in philosophy. It can be said that the philosopher is a human being like others, and he is the son of his time in which he is born, and intellectual, political and social events effect of his personality. Therefore, he is known by simply studying the prevailing social pattern of his time. -/- Avicenna was a lover of science and scholars and (...)
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  14.  15
    Plato’s Theory of Perception.Abduljaleel Kadhim Alwali - 1987 - Aafaq Arabia 12 (12):94-101.
    Plato’s Theory of Perception This research deals with Plato's perceptual theory, as the perceptual theory in Plato's philosophy represents one of the steps of the Plato’s epistemology. Plato divided knowledge into four categories: Sensory knowledge, presumptive knowledge, mathematical knowledge, and rational knowledge. The theory of sensory perception is in the first place, so this research focuses on the statements, the meaning of perception, the senses, the difference between sensation and mind, the topics of sensory perception, and the nature of the (...)
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  15.  34
    Achievements of Muslim Philosophers in Philosophy.Abduljaleel Kadhim Alwali - 2005 - Al Ain - Abu Dhabi - United Arab Emirates: UAE University Press.
    The Arab-Islamic Civilization book is a study in the vocabulary of Arab civilization that has been formulated in a new format according to recent scientific developments in the social sciences. A group of professors from various disciplines including history, philosophy, language, art, experimental sciences and sociology, participated in its preparation,. This book is an encyclopedia of Arab civilization, in which readers will find the ethics and values of Arab civilization, and its scientific achievements in the fields of experimental sciences, philosophy, (...)
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  16.  33
    Dialectic Globalization.Abduljaleel Kadhim Alwali - 2010 - Al Ain - Abu Dhabi - United Arab Emirates: Dar Al-Kitab Al-Jamai.
    The book “The Dialectic of Globalization between Selection and Rejection” consists of five chapters. The first chapter focuses on the literature of globalization, the origins and its definitions. The second chapter covers forms of Globalization, Globalization of information, environment, money, crime, politics, economics, communications as well as any other area of life. The third chapter is the relationship between Globalization and the phenomenon of poverty which is increasing in the contemporary world, and presented two examples of this phenomenon, namely, poverty (...)
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  17.  25
    The Design of Curricula in the Universities: College of Humanities and Social Sciences UAEU Model.Abduljaleel Kadhim Alwali - 2008 - Kuala Lumpur, Federal Territory of Kuala Lumpur, Malaysia: International Islamic University Malaysia, IIUM Press.
    This paper was chosen from ninety papers presented at (Conference on Higher Education in the Islamic world: challenges and prospects, Malaysia in 2008) to be chapter of the book “Higher education in the Islamic world: challenges and prospects” During the human history, philosophy organizes education, and the societies revert to philosophy to regulate education policy .Philosophy contributes to: suggesting education goals, provide the learning outcome, classification of topics and learning activities in educational institutions , and proposes an educational curriculum The (...)
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