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Abi Doukhan
Queens College (CUNY)
  1.  40
    From Exile to Hospitality: A Key to the Philosophy of Emmanuel Levinas.Abi Doukhan - 2010 - Philosophy Today 54 (3):235-246.
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  2. Beyond Haverut: Toward an Interfaith Hermeneutics.Abi Doukhan - 2013 - Levinas Studies 8 (1):99-113.
    Beyond Haverut explores the possibility of an inter-faith approach to hermeneutics, inspired by the philosophy of dialogue of Emmanuel Levinas.
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  3.  33
    Beyond Intentionality?Abi Doukhan - 2014 - Philosophy Today 58 (3):427-440.
    In one of the sections of Of God Who Comes to Mind, Levinas expressly mentions the need to go “beyond intentionality” as far as the description of the ethical rapport goes. Such language on the part of Levinas has compelled certain commentators to maintain that Levinas “has gone beyond the notion of intentionality.” This abandonment of phenomenological description brings to the fore, however, a number of problems. Indeed, if the other does not allow herself to be reduced to a phenomenological (...)
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  4.  64
    Cain and Abel: Re-Imagining the Immigration 'Crisis'.Abi Doukhan - 2020 - Religions 11 (112):1-12.
    This essay proposes to interpret the significance of the so-called immigration crisis in the light of the ancient story of Cain and Abel. Much more than a mere conflict between brothers, this essay will argue that the story of Cain and Abel presents two archetypal ways of dwelling in the world: the sedentary and the nomadic. As such, the story sheds a shocking new light on our present crisis, deeply problematizing the sedentary and revealing in an amazing tour de force, (...)
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  5.  46
    Emmanuel Levinas’s Epistemology: From Justification to Justice.Abi Doukhan - 2013 - Philosophy Today 57 (1):28-41.
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  6.  39
    The Woman's Curse: A Redemptive Reading of Genesis 3:16.Abi Doukhan - 2020 - Religions 11.
    In light of the recent developments featuring women around the world reclaiming their autonomy and self-respect in the face of male domination, it is becoming increasingly urgent to rethink the ancient “curse” on woman and the way that it has not only allowed but condoned male oppression and domination over women throughout the centuries. Rather than read the text through the traditional Aristotelian lens used by Church fathers to describe woman as the seductress and man as the legitimate authority over (...)
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