Results for 'Anne Kolbe'

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  1. Moral Distress: What Are We Measuring?Laura Kolbe & Inmaculada de Melo-Martin - 2022 - American Journal of Bioethics 23 (4):46-58.
    While various definitions of moral distress have been proposed, some agreement exists that it results from illegitimate constraints in clinical practice affecting healthcare professionals’ moral agency. If we are to reduce moral distress, instruments measuring it should provide relevant information about such illegitimate constraints. Unfortunately, existing instruments fail to do so. We discuss here several shortcomings of major instruments in use: their inability to determine whether reports of moral distress involve an accurate assessment of the requisite clinical and logistical facts (...)
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  2. A Shaky Walk Downhill : A Philosopher Moves into Parkinson's World.David Kolb - manuscript
    I am a philosopher with Parkinson’s Disease. Over the past several years I’ve been trying to write about my situation. I wrote about how I was forced to face the disease. I described how the disease twists and distorts my world. Then I asked myself, as a philosophy writer and teacher, whether I could say anything that might help myself or others facing life with Parkinson’s? I found ideas in the ancient Stoics and expanded them with ideas about time, coming (...)
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  3. Exposing an English Speculative Word.David Kolb - 2000 - The Owl of Minerva 31 (2):199-202.
    Hegel congratulated himself on noticing that the German verb aufheben embodied a speculative dialectic in the interrelation of its multiple meanings. Translators have been hard put to find an equivalent English word. I think I have found a similar word in English, which, if not exactly a translation, still shows a similar interaction among the contrasting motions of its different meanings.
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  4. The necessities of Hegel's logics.David Kolb - 2009 - In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
    want to question this idea of a pure presuppositionless self-developing sequence of logical categories. This is part of a larger investigation of the inherence of Hegel's thought in historical language. Concerning the necessary self-development of thought, I have three objections to propose. The first concerns the difficulty of recognizing a uniquely correct sequence of categories, when the various versions all express positive insights. The second concerns the very idea of a unified sequence. The third concerns the goal of pure self-development.
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  5. Philosophy of Religion in Modern European Thought 1600-1800.Brendan Kolb & Andrew Chignell - 2021 - The Encyclopedia of the Philosophy of Religion.
    The early modern period (roughly, 1600–1800 ce) in Europe brought tremendous changes in intellectual, political, and cultural life. It was a period in which philosophical debates were inevitably bound up with questions about the nature and sources of religious truth. A chronological examination of some of the period’s major thinkers highlights two issues that were central to the development of philosophy of religion in the period. The first concerns the relations between God, the soul, and the body; the other concerns (...)
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  6.  35
    Beyond the Pale.David Kolb - 2004 - The Owl of Minerva 36 (1):15-30.
    Frederick Neuhouser's The Foundations of Hegel's Social Theory expertly answers many standard objections to Hegel's theory, and offers a careful reading of its basic principles. However, questions remain whether Neuhouser can successfully reconstruct Hegel's theory while avoiding its links to Hegel's logic. Hegel's normative conclusions depend on logical principles about the self that are not adequately translated into Neuhouser's normative and consequentialist arguments.
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  7. Hegel and Religion: Avoiding Double Truth, Twice.David Kolb - 2012 - Hegel Bulletin 33 (1):71-87.
    When I was first studying Hegel I encountered quite divergent readings of his views on religion. The teacher who first presented Hegel to me was a Jesuit, Quentin Lauer at Fordham University, who read Hegel as a Christian theologian providing a better metaphysical system for understanding the doctrines of the Trinity and Incarnation. When I studied at Yale, Kenley Dove read Hegel as the first thoroughly atheistic philosopher, who presented the conditions of thought without reference to any foundational absolute being. (...)
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  8. (1 other version)Pythagoras bound: Limit and unlimited in Plato's.David Kolb - 1983 - Journal of the History of Philosophy 21 (4):497-511.
    Studying Plato's "unwritten doctrines" in the light of his discussion of limit and unlimited in his dialogue Philebus. The essay raises also the question whether there is too much "atomism" in the usual presentation of Plato's Forms as individual absolute entities, rather than as themselves derived from a more fundamental limit/unlimited ontology.
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  9. Heidegger and Habermas on criticism and totality.David Kolb - 1992 - Philosophy and Phenomenological Research 52 (3):683-693.
    Habermas's criticizes Heidegger for insulating totalities of meaning from possible overturning by attempts to invalidate individual claims. I first state Habermas's criticism, then elaborate an example from Heideggerthat supports Habermas's attack. Then I defend Heidegger by distinguishing levels of meaning in Heidegger's "world" from Habermas's more propositional "lifeworld." I conclude by accepting Habermas's objection restated in terms of the contrast between transcendental and local conditions. If Heidegger is unwilling to pay the price of either Kantian generality or Hegelian unity, he (...)
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  10. Science and Self.David Kolb - 2015 - Philosophy Today 59 (1):91-102.
    What are the ontological commitments in Hegel and Heidegger’s discussion of the self? In this essay I approach these continental thinkers with a question from analytic philosophy, to see how they might respond. In different ways Hegel and Heidegger try to locate the question within a prior discourse about the conditions of the possibility of any local ontological commitments. The priority they claim can be clarified by distinguishing conditions of possibility from conditions of actuality.
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  11. A Place Without a Form.David Kolb - 1981 - In Proceedings of the Fifteenth Heidegger Conference.
    The old spiritual masters told us to be in the world but not of it. We moderns have given this a secular twist. We are in our world — we have values, ways of life, world pictures — but not of it — we are to be aware of our freedom, aware of the contingency of our world and its dependence on factors many of which are or will be under our control. We both inhabit our world and enjoy the (...)
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  12. Postmodern Sophistications: Philosophy, Architecture, and Tradition.David Kolb - 1990 - Chicago: University of Chicago Press.
    Kolb discusses postmodern architectural styles and theories within the context of philosophical ideas about modernism and postmodernism. He focuses on what it means to dwell in a world and within a history and to act from or against a tradition.
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  13. Circulation and constitution at the end of history.David Kolb - 1991 - Noûs 25 (2):204.
    What goes round at the end of history for the two Germans.
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  14. The Diamond Net: Metaphysics, Grammar, Ontologies.David Kolb - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlin: De Gruyter.
    In the introduction to his Philosophy of Nature, Hegel speaks of metaphysics as “the entire range of the universal determinations of thought, as it were the diamond net into which everything is brought and thereby first made intelligible. Every educated consciousness has its metaphysics, an instinctive way of thinking”. Both Wittgenstein and Hegel see our many languages and forms of life as constituted by different diamond nets of categories/grammars. I argue that both Wittgenstein and Hegel take a non-reductive attitude toward (...)
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  15. Sellars and the measure of all things.David Kolb - 1978 - Philosophical Studies 34 (4):381 - 400.
    Argues that Sellars' theories can be seen as an elaborate argument for scientific realism as an almost-transcendental condition for the meaningfulness of language.
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  16. Hegel's architecture.David Kolb - 2007 - In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press.
    "The first of the particular arts . . . is architecture." (A 13.116/1.83)1 For Hegel, architecture stands at several beginnings. It is the art closest to raw nature. It is the beginning art in a progressive spiritualization that will culminate in poetry and music. The drive for art is spirit's drive to become fully itself by encountering itself; art makes spirit's essential reality present as an outer sensible work of its own powers.2 (A 13.453/1.351) If Hegel's narrative of the arts (...)
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  17. Modernity's Self-Justification: The Thought of Robert B. PippinIdealism as Modernism: Hegelian Variations.David Kolb - 1999 - The Owl of Minerva 30 (2):253-275.
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  18. Hegel and Heidegger as Critics.David A. Kolb - 1981 - The Monist 64 (4):481-499.
    A comparison of the ways in which Hegel and Heidegger critique modernity.
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  19. "Authenticity with Teeth: Positing Process".David Kolb - 2004 - In Nikolas Kompridis (ed.), Philosophical Romanticism. New York: Routledge. pp. 61-77.
    The goal or criterion of "authenticity" for judging a change in art or ethics or culture is notoriously vague and can be dangerous. This essay proposes a version of authenticity based on a quasi-Hegelian version of the process of development rather than on any specific patrimony to be preserved. Oddly enough, the proposed criterion has many similarities with one proposed by a staunch anti-Hegelian, Gilles Deleuze.
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  20. Before Beyond Function.David Kolb - manuscript
    A study of how for Hegel the relation of architecture to building function has varied throughout history. Architecture strives to liberate itself, never completely, from domination by function.
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  21. (1 other version)Steps to the Futures.David Kolb - manuscript
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  22. Modern versus postmodern architecture.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 87 – 105.
    A discussion of "postmodern" architecture in the sense in which the term was used in the late 1980s, namely, the introduction of historical substantive content and reference into architecture, disrupting the supposedly ahistorical purity of modernist architecture. Argues that postmodern use of history is really another version of the modern distance from history.
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  23. Building together / buildings together.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 171 – 184.
    A discussion of the problem of creating unified places in a pluralistic multicultural society.
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  24. Self-criticism in a broken mirror.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 51 - 60.
    If we have no transparent access to our self, what kind of self-criticism is possible? Neither modernists nor postmodernists yet this pragmatic issue correct.
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  25. Escaping the Museum.David Kolb - unknown - AG3. The Third International Arakawa and Gins: Architecture and Philosophy Conference Sponsored at Griffith University in Brisbane.
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  26. Filling in the Blanks.David Kolb - 1997 - In David Levin (ed.), Language Beyond Postmodernism: Saying and Thinking in Gendlin Philosophy. Northwestern University Press. pp. 65-83.
    Eugene Gendlin claims that he wants "to think with more than conceptual structures, forms, distinctions, with more than cut and presented things" (WCS 29).1 He wants situations in their concreteness to be something we can think with, not just analyze conceptually. He wants to show that "conceptual patterns are doubtful and always exceeded, but the excess seems unable to think itself. It seems to become patterns when we try to think it. This has been the problem of twentieth century philosophy" (...)
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  27. Extending architectural vocabulary.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 116-129.
    A discussion of the role of metaphor and reinterpretation in extending architectural vocabularies.
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  28. Genius Fluxus: The Spirit of Change (a talk given at a conference in Denmark, 2002).David Kolb - manuscript
    We need to give up single visions that are supposed to embrace social and place totalities. We live in overlapping nets rather than single places. We cannot plan unlimited geometrical vistas a la Versailles; but that was always an illusion, and today it would be an oppression. Can we still plan like Sixtus at Rome? Only if we also encourage other modes of organization at the same time. The whole may often end up more like Tokyo, with corners of design (...)
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  29. Making places for ourselves.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 159 – 170.
    The second part on the discussion of communal self discernment in seeking goals and values for making places and architectural planning.
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  30. American Identity, slides from five lectures.David Kolb - manuscript
    What does it mean to be a modern American today? These slides summarize the discussion from five lectures delivered in winter 2019 at the University of Oregon's Osher Lifelong Learning Institute. The lectures themselves are available on YouTube -/- Just how different is American from other cultural identities? We have thought of ourselves as the specially modern nation, spreading the revolutionary gospel of freedom from traditional restrictions. Some condemn this American exceptionalism, while others celebrate it. Don't take sides too quickly, (...)
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  31. "Identity and Judgment: Five Theses and a Program".David Kolb - 1994 - Nordic Journal of Architectural Research:37-40.
    The theses and program below ask about judgment and tradition in a self-consciously plural world. The little program points down a path I am exploring in a pair of texts, one on notions of identity in the history of philosophy, and one on the identity of buildings and places. The underlying issue of those texts is: what will replace the old notion of a particular identity? Places, persons, and communities do not and have never had such simple identities as our (...)
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  32. Home on the range: Planning and totality.David Kolb - 1992 - Research in Phenomenology 22 (1):3-11.
    This essay argues against global plans and hierarchical systems, whether in urban planning or art and life.
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  33. Ontological priorities: A critique of the announced goals of "descriptive metaphysics".David Kolb - 1975 - Metaphilosophy 6 (3-4):238-258.
    A critique of Strawson's distinction between descriptive and revisionary metaphysics.
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  34. Heidegger On The Limits Of Science.David A. Kolb - 1983 - Journal of the British Society for Phenomenology 14 (January):50-64.
    How Heidegger criticizes and "locates" science, and some problems with what he is trying to do.
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  35. (1 other version)Darwin Rocks Hegel: Does Nature Have A History?David Kolb - 2008 - Bulletin of the Hegel Society of Great Britain 57:97-117.
    In the popular press and the halls of politics, controversies over evolution are increasingly strident these days. Hegel is relevant in this connection, even though he rejected the theories of evolution he knew about, because he wanted rational understanding but without claims to intelligent design. He is reported to have said that nature has no history, but a closer examination will show that his ideaqs are more nuanced and that there is more room for darwinian ideas than one might expect, (...)
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  36. (1 other version)The Particular Logic Of Modernity.David Kolb - 2000 - Bulletin of the Hegel Society of Great Britain 41:31-42.
    A discussion of the logical role of particular concepts in Robert Pippin's reading Hegel as a theorist of modernity, with special reference to the question whether modernity can be surpassed or left behind.
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  37.  62
    Learning Places: Building Dwelling Thinking Online.David Kolb - 2000 - Journal of Philosophy of Education 34 (1):121-133.
    Lack of information is hardly our problem. Information comes at us in waves, sloshing out of the magazine rack, lapping at our computer monitors. It repeats and repeats on all-day news shows. It comes neatly packaged as sound bites, or little nuggets ready for trivia games. We have plenty of information, but it is not often the information we need. Even if it is, we need to learn how to deal with it. It is not just the amount, but the (...)
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  38. (1 other version)"Time and the Timeless in Greek Thought".David Kolb - 1974 - Philosophy East-West:137-143.
    A study timeshowing that the relation of time and timeless in greek philosophers was more nuanced and complex than is commonly thought.
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  39. Many Centers: Suburban Habitus.David Kolb - 2011 - City 15 (2):155-166.
    Discussions of place and whom need to take more account of the multiplicity of centers in the modern city/suburban environment.
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  40. "Outside and In: Hegel on natural history".David Kolb - 2011 - Poligrafi 16 (61-62):27-43.
    The relation between nature and spirit in Hegel is not as simple as slogans such as "nature has no history" or a simple interior/exterior dichotonmy would suggest.
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  41. Raising Atlantis: The Later Heidegger and Contemporary Philosophy.David Kolb - 1995 - In Babette Babich (ed.), From Phenomenology to Thought, Errancy, and Desire. Dordrecht ; Boston: Kluwer. pp. 55-69.
    A discussion of how diggers stance with regard to contemporary analytic and Continental philosophy, with special emphasis on Heidegger's later works. The essay argues that Heidegger has now become attacks that people can interpret in many ways, and so is entered into dialogues which go against his own self-image of what he was about.
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  42. Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
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  43. Self-identity and place.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 146 – 158.
    First part of a discussion about what kind of guidelines we can find in our group or cultural identity for our place making and architectural planning.
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  44. "Borders and Centers in an Age of Mobility".David Kolb - 2007 - Wolkenkuckucksheim - Cloud-Cuckoo-Land - Vozdushnyizamok.
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  45. (2 other versions)The Logic of Language Change.Kolb David - 2006 - Proceedings of the Hegel Society of America 17:179-195.
    A discussion of the relation of dialectical transitions in Hegel's speculative logic to changes in categories and grammar in the empirical historical languages.
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  46. Form and content in utopia.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 61 – 74.
    A critique of Habermas is theory of the three worlds as a foundation for criticism and social philosophy.
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  47. Public Exposure: Architecture and Interpretation.David Kolb - 2008 - Wolkenkuckucksheim - Cloud-Cuckoo-Land - Vozdushnyizamok.
    How the interpretation of architecture differs from that of other artworks.
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  48. Practical Wisdom and the Value of Cognitive Diversity.Anneli Jefferson & Katrina Sifferd - 2022 - Royal Institute of Philosophy Supplement 92:149-166.
    The challenges facing us today require practical wisdom to allow us to react appropriately. In this paper, we argue that at a group level, we will make better decisions if we respect and take into account the moral judgment of agents with diverse styles of cognition and moral reasoning. We show this by focusing on the example of autism, highlighting different strengths and weaknesses of moral reasoning found in autistic and non-autistic persons respectively.
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  49. "Scholarly Hypertext: Self-Represented Complexity".David Kolb - 1997 - In Kolb David (ed.), Hypertext '97, Association For Computing Machinery, 1997,. Association for Computing Machinery. pp. 29-37..
    Scholarly hypertexts involve argument and explicit selfquestioning, and can be distinguished from both informational and literary hypertexts. After making these distinctions the essay presents general principles about attention, some suggestions for self-representational multi-level structures that would enhance scholarly inquiry, and a wish list of software capabilities to support such structures. The essay concludes with a discussion of possible conflicts between scholarly inquiry and hypertext.
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  50. Postmodern sophistication: Habermas versus Lyotard.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 36 – 50.
    A discussion of whether Habermas as a representative modernist and Lyotard as a representative postmodern echo the ancient dispute between Plato and the Sophists. My conclusion is that they do not quite do so. Each is more complex and ancient dichotomy should be revised.
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