Results for 'Aristotelism'

6 found
Order:
  1. No-Boundary Emergence and Book of Change.Sheng Sun & Jianhui Li - 2016 - BIOCOSMOLOGY – NEO-ARISTOTELISM 6 (1):102-120.
    This work attempts to respond to Tomas Aquinas' Cosmological Argument in a way that combines Set Theory with the idea of the ‘Book of Change’. The study defines the ith Cause Set on which to operate on, which leads to the ontological commitment of austerity that the ‘First Cause's Compromise with emergence’ cannot be avoided. It is argued in the present paper that the concept that ‘emergence only consists of Synchronic Emergence and Diachronic Emergence’ should be extended to a broader (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Suárez y la premoción física.David Torrijos Castrillejo - 2017 - Cuadernos Salmantinos de Filosofía 44:71-94.
    This article intends to examine the problematic question of the ontological status of “physical premotion,” that is, the divine motion of created free will. This idea was developed by the Dominican Báñez and was strongly criticised by the Jesuit Suárez. Suárez’s description of physical premotion shows that he gradually conditioned the debate in a way which compelled to see the premotion as an entity different from the creator and the free agent. Several texts of Suárez are also reviewed in discussion (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  3. La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to the complex (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  4. Providence in St. Albert the Great.David Torrijos-Castrillejo - 2016 - Revista Ciências da Religião: História E Sociedade 14:14-44.
    In these pages, we expose the main traits of St. Albert the Great’s doctrine of providence and fate, considered by Palazzo the keystone of his philosophical system. To describe it we examine his systematic works, primarily his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced over the centuries by theological tradition. Albert also restates the reflections of different authors like Boethius or Saint (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  5. Alexander of Aphrodisias on Fate, Providence and Nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is a (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  6. Santo Tomás y el motor inmóvil.David Torrijos-Castrillejo - 2011 - Revista Española de Filosofía Medieval 18:123-136.
    Alexander of Aphrodisias understood the Aristotle´s Unmoved Mover as efficient cause only to the extent that it is the final cause of heaven, which by moving strives to imitate the divine rest. Aquinas seems to agree with him. However his interpretation is original and philosophically more satisfactory: God is the efficient cause of the world, not only as creator, but also as it´s ruler. In this way God is also the final cause.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark