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Constantin C. Brîncuș
University of Bucharest
  1.  92
    Categoricity and Negation. A Note on Kripke’s Affirmativism.Constantin C. Brîncuș & Iulian D. Toader - 2018 - In The Logica Yearbook 2018. London: College Publications. pp. 57-66.
    The idea that an adequate language for science needs a negation operator was recently dismissed by Kripke as "yet another dogma of empiricism". That a scientist could, and even should, drop negation implies at least three points: 1. negativist theories, i.e., theories formulated in languages that include negation, are conservative extensions of their affirmativist versions; 2. negativist theories have no serious advantages over their affirmativist versions; 3. negativist theories are dispensable and should better be replaced by their affirmativist versions. We (...)
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  2. The Epistemic Significance of Valid Inference – A Model-Theoretic Approach.Constantin C. Brîncuș - 2015 - In Sorin Costreie & Mircea Dumitru (eds.), Meaning and Truth. Bucharest: PRO Universitaria Publishing. pp. 11-36.
    The problem analysed in this paper is whether we can gain knowledge by using valid inferences, and how we can explain this process from a model-theoretic perspective. According to the paradox of inference (Cohen & Nagel 1936/1998, 173), it is logically impossible for an inference to be both valid and its conclusion to possess novelty with respect to the premises. I argue in this paper that valid inference has an epistemic significance, i.e., it can be used by an agent to (...)
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  3.  25
    ”Carnap’s Ideal of Explication and Naturalism, Edited by Pierre Wagner, Palgrave Macmillan, 2012". [REVIEW]Constantin C. Brîncuș - 2014 - Romanian Journal of Analytic Philosophy 8 (2).
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  4.  16
    ”John P. Burgess, Philosophical Logic, Princeton University Press, 2009”. [REVIEW]Constantin C. Brîncuș - 2013 - Romanian Journal of Analytic Philosophy 8 (1):90-92.
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  5. What Makes Logical Truths True?Constantin C. Brîncuș - 2016 - Logos and Episteme 7 (3): 249-272.
    The concern of deductive logic is generally viewed as the systematic recognition of logical principles, i.e., of logical truths. This paper presents and analyzes different instantiations of the three main interpretations of logical principles, viz. as ontological principles, as empirical hypotheses, and as true propositions in virtue of meanings. I argue in this paper that logical principles are true propositions in virtue of the meanings of the logical terms within a certain linguistic framework. Since these principles also regulate and control (...)
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