Results for 'Elena Moore'

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  1. A Confucian-Inspired Perspective on East Asia’s Future: Examining Social Cohesion and Meritocracy.Elena Ziliotti - 2024 - Journal of Confucian Philosophy and Culture 41:85-109.
    East Asia’s economy is leading the world into the new Asian century. While meritocratic practices in the educational and private sectors are often considered pivotal conditions for East Asia’s economic success, experts have pointed out that the path ahead requires new approaches to ensure social cohesion and stability, which depend on the quality of relations across social divides. These considerations raise multiple questions for philosophers: What forms of social meritocracy are necessary to sustain social cohesion? Moreover, how can the detrimental (...)
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  2. The Moral Basis of Political Meritocracy.Elena Ziliotti - 2017 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche (New Series) 7 (1):246-270.
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  3. From participatory sense-making to language: there and back again.Elena Clare Cuffari, Ezequiel Di Paolo & Hanne De Jaegher - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1089-1125.
    The enactive approach to cognition distinctively emphasizes autonomy, adaptivity, agency, meaning, experience, and interaction. Taken together, these principles can provide the new sciences of language with a comprehensive philosophical framework: languaging as adaptive social sense-making. This is a refinement and advancement on Maturana’s idea of languaging as a manner of living. Overcoming limitations in Maturana’s initial formulation of languaging is one of three motivations for this paper. Another is to give a response to skeptics who challenge enactivism to connect “lower-level” (...)
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  4. Human Goals Are Constitutive of Agency in Artificial Intelligence.Elena Popa - 2021 - Philosophy and Technology 34 (4):1731-1750.
    The question whether AI systems have agency is gaining increasing importance in discussions of responsibility for AI behavior. This paper argues that an approach to artificial agency needs to be teleological, and consider the role of human goals in particular if it is to adequately address the issue of responsibility. I will defend the view that while AI systems can be viewed as autonomous in the sense of identifying or pursuing goals, they rely on human goals and other values incorporated (...)
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  5. Production and comprehension of gestures between orang-utans (Pongo pygmaeus) in a referential communication game.Richard Moore, Josep Call & Michael Tomasello - 2015 - PLoS ONE:pone.0129726.
    Orang-utans played a communication game in two studies testing their ability to produce and comprehend requestive pointing. While the ‘communicator’ could see but not obtain hidden food, the ‘donor’ could release the food to the communicator, but could not see its location for herself. They could coordinate successfully if the communicator pointed to the food, and if the donor comprehended his communicative goal and responded pro-socially. In Study 1, one orang-utan pointed regularly and accurately for peers. However, they responded only (...)
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  6. Cultural Gaslighting.Elena Ruíz - 2020 - Hypatia 35 (4):687-713.
    This essay frames systemic patterns of mental abuse against women of color and Indigenous women on Turtle Island (North America) in terms of larger design-of-distribution strategies in settler colonial societies, as these societies use various forms of social power to distribute, reproduce, and automate social inequalities (including public health precarities and mortality disadvantages) that skew socio-economic gain continuously toward white settler populations and their descendants. It departs from traditional studies in gender-based violence research that frame mental abuses such as gaslighting--commonly (...)
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  7. С.Коева, Е. Ю. Иванова, Й. Тишева, А. Циммерлинг (ред.). Онтология на ситуациите за състояние – лингвистично моделиране. Съпоставително изследване за български и руски. Cофия: "Марин Дринов", 2022. [Svetla Koeva, Elena Yu. Ivanova, Yovka Tisheva, Anton Zimmerling (Eds.). Ontology of Stative Situations – Linguistic Modeling. A Contrastive Bulgarian-Russian Study. Sofia: Marin Drinov. 2022].Svetla Koeva, Elena Ivanova, Yovka Tisheva & Anton Zimmerling - 2022 - Sofia: Профессор "Марин Дринов" [Professor "Marin Drinov"].
    The collective monograph "Ontology of Stative Situations - Linguistic Modeling. A Contrastive Bulgarian-Russian Study" includes research carried out within the project of the same name "Ontology of stative situations – linguistic modeling. A contrastive Bulgarian-Russian study", supported by the "Scientific Research" Fund of the Ministry of Education and Science in Bulgaria (№ КП-06-РУСИЯ / 23) and from the Russian Fund for Fundamental Research (No. 20-512-18005).
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  8. Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica).Elena Casetta, Valeria Giardino, Andrea Borghini, Patrizia Pedrini, Francesco Calemi, Daniele Santoro, Giuliano Torrengo, Claudio Calosi, Pierluigi Graziani & Achille C. Varzi (eds.) - 2014 - ISONOMIA – Epistemologica. University of Urbino.
    Achille Varzi è uno dei maggiori metafisici viventi. Nel corso degli anni ha scritto testi fondamentali di logica, metafisica, mereologia, filosofia del linguaggio. Ha sconfinato nella topologia, nella geografia, nella matematica, ha ragionato di mostri e confini, percezione e buchi, viaggi nel tempo, nicchie, eventi e ciambelle; e non ha disdegnato di dialogare con gli abitanti di Flatlandia, con Neo e con Terminator. Tra le sue opere principali: Holes and Other Superficialities e Parts and Places. The Structures of Spatial Representation, (...)
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  9. Transhumanismo y posthumano: principios teóricos e implicaciones bioéticas.Elena Solana - 2010 - Medicina y Ética 21:65-83.
    El artículo ofrece una lectura crítica de los presupuestos conceptuales del Transhumanismo, movimiento cultural, intelectual y científico, que afirma el deber moral de mejorar las capacidades físicas y cognitivas de la especie humana. Tal movimiento, de hecho, se propone re-proyectar la condición humana en modo de evitar la inevitabilidad del proceso de envejecimiento y las limitaciones del intelecto humano , a través de la aplicación de futuras tecnologías.Después de haber recorrido las etapas históricas que han llevado al surgimiento del movimiento (...)
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  10. (1 other version)Ineffability and nonsense.Adrian W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] Criteria of ineffability are presented which, it is claimed, preclude the possibility of truths that are ineffable, but not the possibility of other things that are ineffable—not even the possibility of other things that are non-trivially ineffable. Specifically, they do not preclude the possibility of states of understanding that are ineffable. This, it is argued, allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein’s Tractatus and those who adopt the (...)
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  11. On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473 - 497.
    This essay constitutes an attempt to probe the very idea of a saying/showing distinction of the kind that Wittgenstein advances in the Tractatus—to say what such a distinction consists in, to say what philosophical work it has to do, and to say how we might be justified in drawing such a distinction. Towards the end of the essay the discussion is related to Wittgenstein’s later work. It is argued that we can profitably see this work in such a way that (...)
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  12. Enmattered Virtues.Elena Cagnoli Fiecconi - 2018 - Metaphysics 1 (1):63-74.
    I argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material components. The formal component of a virtue of character is a psychic disposition, its material component is the appropriate state and composition of the blood. I defend this thesis against two potential objections and (...)
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  13. RedPill®.Elena Casetta & Achille C. Varzi - 2004 - In Massimiliano Cappuccio (ed.), Dentro la matrice. Filosofia, scienza e spiritualità in Matrix. Alboversorio. pp. 29–35.
    The red pill or the blue pill? Obviously the red. But are we sure it will work the way it is supposed to? Are we sure it will take us out of the Matrix? We are proud to announce that we have found a document that will throw some new light (and a renewed cloud of suspicion) on this matter: the product packaging of RedPill®, complete with all directions for use and warnings against side-effects.
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  14. More on pejorative language: insults that go beyond their extension.Elena Castroviejo, Katherine Fraser & Agustín Vicente - 2020 - Synthese 198 (10):9139-9164.
    Slurs have become a big topic of discussion both in philosophy and in linguistics. Slurs are usually characterised as pejorative terms, co-extensional with other, neutral, terms referring to ethnic or social groups. However, slurs are not the only ethnic/social words with pejorative senses. Our aim in this paper is to introduce a different kind of pejoratives, which we will call “ethnic/social terms used as insults”, as exemplified in Spanish, though present in many other languages and mostly absent in English. These (...)
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  15. The cultural evolution of mind-modelling.Richard Moore - 2020 - Synthese 199 (1):1751-1776.
    I argue that uniquely human forms of ‘Theory of Mind’ are a product of cultural evolution. Specifically, propositional attitude psychology is a linguistically constructed folk model of the human mind, invented by our ancestors for a range of tasks and refined over successive generations of users. The construction of these folk models gave humans new tools for thinking and reasoning about mental states—and so imbued us with abilities not shared by non-linguistic species. I also argue that uniquely human forms of (...)
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  16. Aristotle on Attention.Elena Cagnoli Fiecconi - 2021 - Archiv für Geschichte der Philosophie 103 (4):602-633.
    I argue that a study of the Nicomachean Ethics and of the Parva Naturalia shows that Aristotle had a notion of attention. This notion captures the common aspects of apparently different phenomena like perceiving something vividly, being distracted by a loud sound or by a musical piece, focusing on a geometrical problem. For Aristotle, these phenomena involve a specific selectivity that is the outcome of the competition between different cognitive stimuli. This selectivity is attention. I argue that Aristotle studied the (...)
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  17. Causal Projectivism, Agency, and Objectivity.Elena Popa - 2016 - International Studies in the Philosophy of Science 30 (2):147-163.
    This article examines how specific realist and projectivist versions of manipulability theories of causation deal with the problem of objectivity. Does an agent-dependent concept of manipulability imply that conflicting causal claims made by agents with different capacities can come out as true? In defence of the projectivist stance taken by the agency view, I argue that if the agent’s perspective is shown to be uniform across different agents, then the truth-values of causal claims do not vary arbitrarily and, thus, reach (...)
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  18. Lemos on the Physical Indeterminism Luck Objection.Dwayne Moore - 2023 - Philosophia 51 (3):1459-1477.
    I recently argued that reductive physicalist versions of libertarian free will face a physical indeterminism luck objection. John Lemos claims that one potential advocate of reductive physicalist libertarianism, Robert Kane, avoids this physical indeterminism luck objection. I here show how the problem remains.
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  19. Cecilia Sjöholm, Doing Aesthetics with Arendt: How to See Things.Elena Tavani - 2018 - Estetika: The European Journal of Aesthetics 55 (1):122-131.
    A review of Cecilia Sjöholm‘s Doing Aesthetics with Arendt: How to See Things.
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  20.  58
    Ibn Sīnā, “Commentary on Aristotle’s Metaphysics Λ 6–10”.Elena Comay del Junco - forthcoming - British Journal for the History of Philosophy.
    This is the first English translation of Ibn Sīnā's (Avicenna) Commentary on Chapters 6-10 of Aristotle's Metaphysics Λ. It is significant as it is one of only a small number of surviving commentaries by Ibn Sīnā and offers crucial insights into not only his attitudes towards his predecessors, but also his own philosophical positions — especially with regard to the human intellect's connections to God and the cosmos — and his attempt to develop a distinctive mode of commentary.
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  21. Mental health, normativity, and local knowledge in global perspective.Elena Popa - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84 (C):101334.
    Approaching mental health on a global scale with particular reference to low- and mid-income countries raises issues concerning the disregard of the local context and values and the imposition of values characteristic of the Global North. Seeking a philosophical viewpoint to surmount these problems, the present paper argues for a value-laden framework for psychiatry with the specific incorporation of value pluralism, particularly in relation to the Global South context, while also emphasizing personal values such as the choice of treatment. In (...)
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  22. Believing Probabilistic Contents: On the Expressive Power and Coherence of Sets of Sets of Probabilities.Catrin Campbell-Moore & Jason Konek - 2019 - Analysis Reviews:anz076.
    Moss (2018) argues that rational agents are best thought of not as having degrees of belief in various propositions but as having beliefs in probabilistic contents, or probabilistic beliefs. Probabilistic contents are sets of probability functions. Probabilistic belief states, in turn, are modeled by sets of probabilistic contents, or sets of sets of probability functions. We argue that this Mossean framework is of considerable interest quite independently of its role in Moss’ account of probabilistic knowledge or her semantics for epistemic (...)
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  23. Metafisica mostruosa.Elena Casetta - 2014 - In Elena Casetta, Valeria Giardino, Andrea Borghini, Patrizia Pedrini, Francesco Calemi, Daniele Santoro, Giuliano Torrengo, Claudio Calosi, Pierluigi Graziani & Achille C. Varzi (eds.), Mettere a Fuoco Il Mondo. Conversazioni sulla Filosofia di Achille Varzi (Special Issue of Isonomia – Epistemologica). ISONOMIA – Epistemologica. University of Urbino. pp. 24-35.
    Se leggiamo tra le righe del suo lavoro, possiamo scoprire che Varzi prende i mostri molto sul serio. Troviamo, per esempio, mostri mereologici frutto della composizione non ristretta, come l’entità costituita dalla metà sinistra di questa mela e dal bracciolo di quella poltrona.10 Oppure mostri topologici dai quali una teoria mereotopologica delle nicche deve rifuggire, come le curve riempispazio di Peano e Hilbert.11 O, ancora, mostri ontologici come l’antimateria;12 le entità “inesistenti” che, come si sa, non possono esistere, dato che (...)
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  24. Framing Intersectionality.Elena Ruíz - 2017 - In Linda Alcoff, Luvell Anderson & Paul Taylor (eds.), The Routledge Companion to the Philosophy of Race. Routledge. pp. 335-348.
    Intersectionality is a term that arose within the black feminist intellectual tradition for the purposes of identifying interlocking systems of oppression. As a descriptive term, it refers to the ways human identity is shaped by multiple social vectors and overlapping identity categories (such as sex, race, class) that may not be readily visible in single-axis formulations of identity, but which are taken to be integral to robustly capture the multifaceted nature of human experience. As a diagnostic term, it captures the (...)
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  25. Empire and Liberty in Adam Ferguson’s Republicanism.Elena Yi-Jia Zeng - 2022 - History of European Ideas 48 (7):909-929.
    Adam Ferguson’s imperial thought casts new light on the age-old republican dilemma of the tension between empire and liberty. Generations of republican writers had been haunted by this issue as the decline of Rome proved that imperial expansion would eventually ruin the liberty of a state. Many eighteenth-century Scottish thinkers regarded this as an insoluble conundrum and thus became critics of empire. Ferguson shared their basic views but, paradoxically, was still able to defend the British Empire in the debates over (...)
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  26. Artificial life and ‘nature’s purposes’: The question of behavioral autonomy.Elena Popa - 2019 - Human Affairs 30 (4):587-596.
    This paper investigates the concept of behavioral autonomy in Artificial Life by drawing a parallel to the use of teleological notions in the study of biological life. Contrary to one of the leading assumptions in Artificial Life research, I argue that there is a significant difference in how autonomous behavior is understood in artificial and biological life forms: the former is underlain by human goals in a way that the latter is not. While behavioral traits can be explained in relation (...)
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  27. Reproductive Violence and Settler Statecraft.Elena Ruíz, Nora Berenstain & Nerli Paredes-Ruvalcaba - 2023 - In Sanaullah Khan & Elliott Schwebach (eds.), Global Histories of Trauma: Globalization, Displacement and Psychiatry. Routledge. pp. 150-173.
    Gender-based forms of administrative violence, such as reproductive violence, are the result of systems designed to enact population-level harms through the production and forcible imposition of colonial systems of gender. Settler statecraft has long relied on the strategic promotion of sexual and reproductive violence. Patterns of reproductive violence adapt and change to align with the enduring goals and evolving needs of settler colonial occupation, dispossession, and containment. The U.S. Supreme Court’s recent decision to end the constitutional right to abortion in (...)
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  28. Un Adorno di fine millennio.Elena Tavani - 1999 - Studi di Estetica 20:320.
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  29. Just consequentialism and computing.James H. Moor - 1999 - Ethics and Information Technology 1 (1):61-65.
    Computer and information ethics, as well as other fields of applied ethics, need ethical theories which coherently unify deontological and consequentialist aspects of ethical analysis. The proposed theory of just consequentialism emphasizes consequences of policies within the constraints of justice. This makes just consequentialism a practical and theoretically sound approach to ethical problems of computer and information ethics.
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  30. Libertarian Free Will and the Physical Indeterminism Luck Objection.Dwayne Moore - 2021 - Philosophia 50 (1):159-182.
    Libertarian free will is, roughly, the view that agents cause actions to occur or not occur: Maddy’s decision to get a beer causes her to get up off her comfortable couch to get a beer, though she almost chose not to get up. Libertarian free will notoriously faces the luck objection, according to which agential states do not determine whether an action occurs or not, so it is beyond the control of the agent, hence lucky, whether an action occurs or (...)
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  31. Causation without the causal theory of action.Elena Popa - 2022 - Human Affairs 32 (4):389-393.
    This paper takes a critical stance on Tallis’s separation of causation and agency. While his critique of the causal theory of action and the assumptions about causation underlying different versions of determinism, including the one based on neuroscience is right, his rejection of causation (of all sorts) has implausible consequences. Denying the link between action and causation amounts to overlooking the role action plays in causal inference and in the origin of causal concepts. I suggest that a weaker version of (...)
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  32. A Psychological Approach to Causal Understanding and the Temporal Asymmetry.Elena Popa - 2020 - Review of Philosophy and Psychology 11 (4):977-994.
    This article provides a conceptual account of causal understanding by connecting current psychological research on time and causality with philosophical debates on the causal asymmetry. I argue that causal relations are viewed as asymmetric because they are understood in temporal terms. I investigate evidence from causal learning and reasoning in both children and adults: causal perception, the temporal priority principle, and the use of temporal cues for causal inference. While this account does not suffice for correct inferences of causal structure, (...)
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  33. Gender-Based Administrative Violence as Colonial Strategy.Elena Ruíz & Nora Berenstain - 2018 - Philosophical Topics 46 (2):209-227.
    There is a growing trend across North America of women being criminalized for their pregnancy outcomes. Rather than being a series of aberrations resulting from institutional failures, we argue that this trend is part of a colonial strategy of administrative violence aimed at women of color and Native women across Turtle Island. We consider a range of medical and legal practices constituting gender-based administrative violence, and we argue that they are the result of non-accidental and systematic production of population-level harms (...)
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  34. Argumentation, R. Pavilionis's meaning continuum and The Kitchen debate.Elena Lisanyuk - 2015 - Problemos 88:95.
    In this paper, I propose a logical-cognitive approach to argumentation and advocate an idea that argumentation presupposes that intelligent agents engaged in it are cognitively diverse. My approach to argumentation allows drawing distinctions between justification, conviction and persuasion as its different kinds. In justification agents seek to verify weak or strong coherency of an agent’s position in a dialogue. In conviction they argue to modify their partner’s position by means of demonstrating weak or strong cogency of their positions before a (...)
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  35. The tao of metaphysics.Philipp Keller & Elena Cassetta - 2008 - Swiss Philosophical Preprints.
    We present a unified diagnosis of three well-known puzzles about proper names, based on a new view of the metaphysics of words and proper names in particular adumbrated by David Kaplan in “Words”. While our solution comes at some metaphysical price, we think it is worth being considered a serious contender and may illustrate the promise of taking more seriously the metaphysical foundations of our semantic theories.
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  36. Macro-reasoning and cognitive gaps: understanding post-Soviet Russians’ communication styles.Elena Fell - 2017 - ESSACHESS 10 (1(19)):91-110.
    Russians and Westerners access, process and communicate information in different ways. Whilst Westerners favour detailed analysis of subject matter, Russians tend to focus on certain components that are, in their view, significant. This disparity makes it difficult to achieve constructive dialogues between Western and Russian stakeholders contributing to cross-cultural communication problems. The author claims that the difference in the ways Russians and Westerners negotiate information is a significant cultural difference between Russia and West rather than an irritating (and in principle (...)
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  37. Causality, Human Action and Experimentation: Von Wright's Approach to Causation in Contemporary Perspective.Elena Popa - 2017 - Acta Philosophica Fennica 93:355-373.
    This paper discusses von Wright's theory of causation from Explanation and Understanding and Causality and Determinism in contemporary context. I argue that there are two important common points that von Wright's view shares with the version of manipulability currently supported by Woodward: the analysis of causal relations in a system modelled on controlled experiments, and the explanation of manipulability through counterfactuals - with focus on the counterfactual account of unmanipulable causes. These points also mark von Wright's departure from previous action-based (...)
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  38. Public Deliberation in a Globalized World? The case of Confucian Customs and Traditions.Elena Ziliotti - 2018 - In Michael Reder, Alexander Filipovic, Dominik Finkelde & Johannes Wallacher (eds.), Yearbook Practical Philosophy in a Global Perspective. Verlag Karl Alber. pp. 339-361.
    The question of how democracy can deal with cultural diversity has become more central than ever. The increasing flow of people to many Western democratic countries indicates that our societies will become more and more multicultural. But what is the best way for democracy to deal with cultural diversity? It has been argued that, given its communicative core, the Habermasian model of deliberative democracy provides a platform where cultural groups can concur on peaceful agreements. In this paper, I show the (...)
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  39. Diverse Voices: Czech Women’s Writing in the Post-Communist Era.Elena Sokol - 2012 - Argument: Biannual Philosophical Journal 2 (1):37-58.
    This essay offers an overview of the diversity of women’s prose writing that emerged on the Czech cultural scene in the post-communist era. To that end it briefly characterizes the work of eight Czech women authors who were born within the first two decades after World War II and began to create during the post-1968 era of ‘normalization’. In this broad sense they belong to a single generation. With rare exception their work was not officially published in their homeland until (...)
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  40. Gricean Communication and Cognitive Development.Richard Moore - 2017 - Philosophical Quarterly 67 (267):pqw049.
    On standard readings of Grice, Gricean communication requires (a) possession of a concept of belief, (b) the ability to make complex inferences about others’ goal-directed behaviour, and (c) the ability to entertain fourth order meta-representations. To the extent that these abilities are pre-requisites of Gricean communication they are inconsistent with the view that Gricean communication could play a role in their development. In this paper, I argue that a class of ‘minimally Gricean acts’ satisfy the intentional structure described by Grice, (...)
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  41. Nomi in crisi di identità.Elena Casetta & Achille C. Varzi - 2008 - Rivista di Estetica 38:143-156.
    An exchange of letters among proper names and natural-kind terms, dealing with various identity and individuation problems (rigid designation, use-mention ambiguities, translation) from their point of view.
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  42. Elements of Biology in Aristotle’s Political Science.Elena Cagnoli Fiecconi - 2021 - In Sophia M. Connell (ed.), The Cambridge Companion to Aristotle's Biology. New York, NY: Cambridge University Press. pp. 211-227.
    Aristotle is a political scientist and a student of biology. Political science, in his view, is concerned with the human good and thus it includes the study of ethics. He approaches many subjects from the perspective of both political science and biology: the virtues, the function of humans, and the political nature of humans. In light of the overlap between the two disciplines, I look at whether or not Aristotle’s views in biology influence or explain some of his theses in (...)
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  43. Conative Transcendental Arguments and the Question Whether There Can Be External Reasons.Adrian Moore - 1999 - In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford, England: Oxford University Press UK. pp. 271--292.
    A characterization of transcendental arguments is proffered, whereby they yield conclusions about how things are via intermediate conclusions about how we must think that they are. A variant kind of argument is then introduced. Arguments of this variant kind are dubbed ‘conative’ transcendental arguments: these yield conclusions about how it is desirable for things to be via intermediate conclusions about how we must desire that they are. The prospects for conative transcendental arguments are considered. It is argued that, although they (...)
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  44. Asylum, Credible Fear Tests, and Colonial Violence.Elena Ruíz & Ezgi Sertler - manuscript
    A credible fear test is an in-depth interview process given to undocumented people of any age arriving at a U.S. port of entry to determine qualification for asylum-seeking. Credible fear tests as a typical immigration procedure demonstrate not only what structural epistemic violence looks like but also how this violence lives in and through the design of asylum policy. Key terms of credible fear tests such as “significant possibility,” “evidence,” “consistency,” and “credibility” can never be neutral in the context of (...)
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  45. L’interprétation performative du Cogito cartésien.Elena Dragalina Chernaya - 2013 - Cahiers de Philosophie de L’Université de Caen 50:121-139..
    Cet article a pour but d’étudier les perspectives que l’approche performative de la preuve fournit, afin de répondre à deux questions classiques liées à l’interprétation de l’argument cartésien : Cogito ergo sum. La première question est la suivante : quel type de contrainte logique ou non-logique ergo exprime-t-il dans la formulation de cet argument? La seconde question est celle-ci : quel type d’existence est manifesté par l’argument Cogito, ou Cogito ergo quis est ?
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  46. (1 other version)Aristotle on the Affective Powers of Colours and Pictures.Elena Cagnoli Fiecconi - 2020 - In Katerina Ierodiakonou (ed.), Colour Psychology in the Graeco-Roman World. pp. 43-80.
    Aristotle’s works on natural science show that he was aware of the affective powers of colour. At De an. 421a13, for example, he writes that hard-eyed animals can only discriminate between frightening and non-frightening colours. In the Nicomachean Ethics, furthermore, colours are the source of pleasures and delight. These pleasures, unlike the pleasures of touch and taste, neither corrupt us nor make us wiser. Aristotle’s views on the affective powers of colours raise a question about the limits he seems to (...)
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  47. Can the Epistemic Basing Relation be a Brain Process?Dwayne Moore - 2023 - Global Philosophy 33 (2):1-19.
    There is a difference between having reasons for believing and believing for reasons. This difference is often fleshed out via an epistemic basing relation, where an epistemic basing relation obtains between beliefs and the actual reasons for which those beliefs are held. The precise nature of the basing relation is subject to much controversy, and one such underdeveloped issue is whether beliefs can be based on brain processing. In this paper I answer in the negative, providing reasons that the basing (...)
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  48. Aristotle on multiple demonstration.Elena Comay del Junco - 2019 - British Journal for the History of Philosophy 27 (5):902-920.
    How many scientific demonstrations can a single phenomenon have? This paper argues that, according to Aristotle's theory of scientific knowledge as laid out in the Posterior Analytics, a single conclusion may be demonstrated via more than one explanatory middle term. I also argue that this model of multiple demonstration is put into practice in the biological writings. This paper thereby accomplishes two related goals: it clarifies certain relatively obscure passages of the Posterior Analytics and uses them to show how Aristotle (...)
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  49. Gricean Communication, Joint Action, and the Evolution of Cooperation.Richard Moore - 2018 - Topoi 37 (2):329-341.
    It is sometimes claimed that Gricean communication is necessarily a form of cooperative or ‘joint’ action. A consequence of this Cooperative Communication View is that Gricean communication could not itself contribute to an explanation of the possibility of joint action. I argue that even though Gricean communication is often a form of joint action, it is not necessarily so—since it does not always require intentional action on the part of a hearer. Rejecting the Cooperative Communication View has attractive consequences for (...)
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  50. Is Future-Oriented Mental Time Travel Inextricably Linked to the Self?Elena Popa - 2017 - Australasian Philosophical Review 1 (4):420-425.
    Ganeri's [2018] discussion of mental time travel and the self focuses on remembering the past, but has less to say with respect to the status of future-oriented mental time travel. This paper aims to disambiguate the relation between prospection and the self from the framework of Ganeri's interpretation of three Buddhist views—by Buddhaghosa, Vasubandhu, and Dignaga. Is the scope of Ganeri's discussion confined to the past, or is there a stronger assumption that future thought always entails self-representation? I argue that (...)
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