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Evangelos D. Protopapadakis
National and Kapodistrian University of Athens
  1. Animal Rights or Just Human Wrongs?Evangelos D. Protopapadakis - 2012 - In Animal Rights: Past and Present Perspectives. Berlin: Logos Verlag. pp. 279-291.
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  2. Climate Change: A Challenge for Ethics.Evangelos D. Protopapadakis - 2012 - In Walter Leal Filho Evangelos Manolas (ed.), English through Climate Change. Democritus University of Thrace. pp. 167.
    Climate change – and its most dangerous consequence, the rapid overheating of the planet – is not the offspring of a natural procedure; instead, it is human-induced. It is only the aftermath of a specific pattern of conomic development, one that focuses mainly on economic growth rather than on quality of life and sustainability. Since climate change is a major threat not only to millions of humans, but also to numerous non-human species and other forms of life, as well as (...)
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  3. Clones, Prototypes, and the Right to Uniqueness.Evangelos D. Protopapadakis - 2013 - Agrafa 1 (2):40-47.
    Human cloning until recently has been considered to belong to the domain of science fiction; now it is a tangible possibility, a hopeful as well as a fearsome one. One of the fears that necessarily come along with it is about the peril cloning might represent for human uniqueness, since the clones are expected to be identical to their prototypes; this would unavoidably compromise moral agents’ right to a unique identity. In this paper I will put under examination the argument (...)
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  4. 'Death is Nothing to Us:' A Critical Analysis of the Epicurean Views Concerning the Dread of Death.Evangelos D. Protopapadakis - 2014 - Antiquity and Modern World: Interpretations of Antiquity 8:316-323.
    To the mind of humans death is an impossible riddle, the ultimate of mysteries; therefore it has always been considered a task of paramount importance for philosophers to provide a satisfactory account for death. Among the numerous efforts to deal with the riddle of death, Epicurus’ one stands out not only for its unsurpassed simplicity and lucidness, but also for the innovative manner in which it approaches the issue: Epicurus denounces the fear of death as a profoundly unfruitful, unreasonable and (...)
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  5.  80
    “Ethical Minefields” and the Voice of Common Sense: A Discussion with Julian Savulescu.Julian Savulescu & Evangelos D. Protopapadakis - 2019 - Conatus - Journal of Philosophy 4 (1):125-133.
    Theoretical ethics includes both metaethics (the meaning of moral terms) and normative ethics (ethical theories and principles). Practical ethics involves making decisions about every day real ethical problems, like decisions about euthanasia, what we should eat, climate change, treatment of animals, and how we should live. It utilizes ethical theories, like utilitarianism and Kantianism, and principles, but more broadly a process of reflective equilibrium and consistency to decide how to act and be.
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  6.  16
    Epictetus’ Smoky Chamber: A Study on Rational Suicide as a Moral Choice.Evangelos D. Protopapadakis - 2011 - In Antiquity and Modern World: Religion and Culture. pp. 279-292.
    Self destruction, inapprehensible an option as it might be, has been a challenging issue for philosophers and scholars since the dawn of time, forcing meditation into a vigorous and everlasting debate. The core question is: could suicide ever be deemed rational a choice? And if so, could it count as a moral alternative, if the circumstances call for it? The Stoics from Zeno up to Epictetus and Seneca regarded suicide as the ultimate resort, as the utmost opportunity for a rational (...)
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  7.  20
    From Conceivability to Existence and Then to Ethics: Parmenides' Being, Anselm's God and Spinoza's Rejection of Evil.Evangelos D. Protopapadakis - 2013 - Journal of Classical Studies MS 15:149-156.
    Classical Greek philosophy in its struggle to grasp the material world from its very beginning has been marked by the – sometimes undercurrent, some others overt and even intense, but never idle – juxtaposition between the mind and the senses, logos and perception or, if the anachronism is allowed, between realism and idealism. Parmenides is reportedly the first philosopher to insistently assert that thought and being are the same by his famous aphorism τὸ γὰρ αὐτὸ νοεῖν ἐστί τε καὶ εἶναι, (...)
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  8.  49
    Migration Crisis and the Duty of Hospitality: A Kantian Discussion.Evangelos D. Protopapadakis - 2020 - МЕЃУНАРОДЕН ДИЈАЛОГ: ИСТОК - ЗАПАД 7 (4):125-131.
    The European ideals – as well as the idea of Europe per se – are faced with a serious challenge due to recent migration crisis: it is not just the reflexes, the effectiveness and the policies, but also the consistency, the principles and the justification of the notion of the European Union that is in stake. Kant’s concept of universal hospitality could probably provide a good way out of this conundrum: while hospitality has largely been viewed as a solidarity-related imperfect (...)
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  9.  24
    Notions of the Stoic Value Theory in Contemporary Debates: Euthanasia and Assisted Suicide.Evangelos D. Protopapadakis - 2009 - Journal of Classical Studies MS 11:213-221.
    Arguments concerning central issues of contemporary Medical Ethics often not only bear similarities, but also derive their sheer essence from notions which belong to the celebrated history of Ethics. Thus, argumentation pro euthanasia and assisted suicide which focus on the detainment of dignity and the ensuring of posthumous reputation on behalf of the moral agent is shown to echo stoic views on arête and the subordination of life to the primary human goal, namely the achievement of virtue. The progress made (...)
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  10.  26
    Should the Baby Live? Abortion and Infanticide: When Ontology Overlaps Ethics and Peter Singer Echoes the Stoics.Evangelos D. Protopapadakis - 2010 - In Ancient Culture, European and Serbian Heritage. pp. 396-407.
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  11.  30
    Supernatural Will and Organic Unity in Process: From Spinoza’s Naturalistic Pantheism to Arne Naess’ New Age Ecosophy T and Environmental Ethics.Evangelos D. Protopapadakis - 2009 - In George Arabatzis (ed.), Studies on Supernaturalism. pp. 173-193.
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  12.  28
    The Ethics of Doping: Between Paternalism and Duty.Evangelos D. Protopapadakis - 2020 - Pannoniana: Journal of Humanities 4 (1):35-49.
    The most plausible line of anti-doping argumentation starts with the fact that performance enhancing substances are harmful and put at considerable risk the health and the life of those who indulge in the overwhelming promises these substances hold. From a liberal point of view, however, this is not a strong reason neither to morally reject doping altogether, nor to put a blanket ban on it; on the contrary, allowing adult, competent and informed athletes to have access to performance enhancement drugs (...)
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  13.  47
    The Mainframe of an Adequate and Effective Environmental Ethics.Evangelos D. Protopapadakis - 2008 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2):282-292.
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  14.  72
    The Right to Die Revisited.Evangelos D. Protopapadakis - 2019 - In Proceedings from the Second International interdisciplinary conference „BIOETHICS – THE SIGN OF A NEW ERA”. Skopje, North Macedonia: pp. 53-65.
    In this short paper I will discuss the ambiguous and, even, controversial term ‘right to die’ in the context of the euthanasia debate and, in particular, in the case of passive euthanasia. First I will present the major objections towards the moral legitimacy of a right to die, most of which I also endorse myself; then I will investigate whether the right to die could acquire adequate moral justification in the case of passive euthanasia. In the light of the Kantian (...)
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  15.  20
    The Stoic Notion of Cosmic Sympathy in Contemporary Environmental Ethics.Evangelos D. Protopapadakis - 2012 - In Antiquity, Modern World and Reception of Ancient Culture. pp. 290-305.
    The later Stoics, especially – and most notably – Posidonius of Apamea, allegedly the greatest polymath of his age and the last in a celebrated line of great philosophers of the ancient world, gradually developed the belief that all parts of the universe, either ensouled or not, were actually interconnected due to the omnipresent, corporeal, primordial kosmikon pyr which, according to Stoicism, pervades each being as the honey pervades the honeycomb. As for reasonable beings, in particular, kosmikon pyr takes the (...)
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