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Ion Copoeru
Babes-Bolyai University of Cluj
  1.  17
    Illness and Two Meanings of Phenomenology.Horaţiu Traian Crişan & Ion Copoeru - 2020 - Journal of Evaluation in Clinical Practice 26 (2):425-430.
    When approaching medicine, phenomenology has at least two meanings which need to be distinguished in order to achieve results which might become relevant for medical practice. Up to now, these two meanings have been overlapped by the scholarly literature. Therefore, the purpose of the article is to differentiate between these two meanings. The first one was initiated by Edmund Husserl and takes phenomenology as transcendental, i.e. as a transcendental rigorous science based on the unraveling of transcendental subjectivity/intersubjectivity. The second takes (...)
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  2.  35
    Portraying Addiction as a Disease: A Phenomenological Answer.Ion Copoeru - 2018 - Journal of Evaluation in Clinical Practice 24 (5):1101-1106.
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  3. Hétérogénéité et constitution du champ sensible singulier.Ion Copoeru - 2002 - Studia Phaenomenologica 2 (3-4):25-43.
    (Introduction) The question of heterogeneity does not appear at first glance to be a genuinely phenomenological problem and not even a problem in general. It seems to go without saying that there is “coupling” (Paarung), association, fusion, synthesis or in general any form connection between different data of consciousness, all as it seems obvious (at least from Husserl) that there must be objectities so that we can talk about knowledge and truth. After Kant we got so used to synthetic formations (...)
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  4.  14
    Addiction as Embodied Powerlessness.Ion Copoeru & Nicoleta Szabo - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):9-29.
    This paper tries to show that the naturalistic view of addiction is mired in contradictions that stem from reducing the addict to a weak-willed subject who loses control over his or her body. From a phenomenological perspective, addiction reveals itself to be a habit which eventually becomes harmful, but has its primary sources in the embodied needs of a worldly subject. The aim of this paper is to uncover the dimensions of the lived addiction that are neglected in the contemporary (...)
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  5.  17
    Community and Communication: From the Communication of Separated Consciousnesses to the Plurality of Communicating Persons.Ion Copoeru - 2005 - Topos 11 (2).
    The Husserlian concept of intersubjectivity has been criticized for the fact that it belongs exclusively to a philosophy of representation and to a solipsistic consciousness. In this conceptual framework, the other (ego) appears to be constituted by a singular ego through the synthesis of the series of its appearances (perceptive or imaginative representations) and by extrapolation (transposition) of its own “sphere of originality”. For this theory of constitution seemed to be essentially related to the concept of objective representation that post-Husserlian (...)
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  6.  19
    Event and Structure: A Phenomenological Approach of Irreducible Violence.Ion Copoeru - 2020 - Human Studies 43 (2):257-268.
    Violence is signaled by a mark of discontinuity, interruption, rupture. The tripartite temporality of violence, with its strong focus on the present, points to the originary violence. Moreover, the violent event is structuring the order of the action sequences in an actual violent interaction. The interactional dynamics in violent encounters between co-present actors shapes the specific forms of the experiencing in the violent interaction. Based on how violence is experienced in an interactive situation, the phenomenon of violence articulates itself according (...)
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  7.  7
    La raison en tant que pratique subjective.Ion Copoeru - 2014 - Investigaciones Fenomenológicas 4:79.
    The aim of this paper is to argue in favor of the idea that it is possible not only to give a special place to reason in our life and in society, but also to offer an integrative rational framework, in in which human ends and goals find their rational expression. The text has three parts. The first describes Alfred Schutz's practical-hermeneutical approach to law and normativity, while making room for a subjective practice of reason. The second proposes to reveal, (...)
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