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  1. la ética calicleana.Javier Echenique - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):11-28.
    The purpose of this article is to offer a reconstruction of the moral theory defended by Callicles in Plato’s Gorgias, aided by other contemporary texts that contribute to explain and refine such a theory. The first step of this reconstruction is to show that Callicles offers a perspectivist theory of moral judgements, according to which moral judgements can be issued from two radically distinct perspectives, the contractual and the natural one. The second step is to show that Callicles makes use (...)
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  2. Determinismo y responsabilidad moral en Aristóteles.Javier Echeñique - 2014 - In Denis Coitinho & João Hobuss (eds.), Sobre Responsabilidade. Serie Dissertatio Filosofía. pp. 55-90.
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  3. El Encomio de Helena y la Responsabilidad Moral.Javier Echeñique - 2012 - Méthexis 25 (1):35-50.
    In his Encomium of Helen, Gorgias provides us with a variety of arguments in order to show that Helen was not to be held accountable for having eloped with Paris. The main thesis advanced in this article is that these arguments, despite their apparent diversity, are given a unitary structure by the concept of force, and by the analogy that Gorgias estalishes between persuasion, the emotions, and sense-perception on the one hand, and this concept on the other. If this argument (...)
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  4. El inmoralismo de Trasímaco y la pleonexía.Javier Echenique - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):305-315.
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  5. Another Dissimilarity between Moral Virtue and Skills: An Interpretation of Nicomachean Ethics II 4.Javier Echeñique - 2018 - In Marcelo D. Boeri, Yasuhira Y. Kanayama & Jorge Mittelmann (eds.), Soul and Mind in Greek Thought. Psychologial Issues in Plato and Aristotle. Cham: Springer. pp. 199-215.
    In Nicomachean Ethics II 4 Aristotle famously raises a puzzle concerning moral habituation, and he seems to dissolve it by recourse to the analogy between moral virtue and skills. A new interpretation of the chapter is offered on the basis of an important evaluative dissimilarity then noted by Aristotle, one almost universally disregarded by interpreters of the chapter. I elucidate the nature of the dissimilarity in question and argue for its paramount importance for understanding Aristotle’s conception of moral agency. I (...)
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  6. Actualismo megático y actividad procesual.Javier Echenique - 2022 - Revista de Humanidades 46 (1):68-88.
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  7. Los límites de la compasión: responsabilidad moral y el dictum socrático 'nadie obra mal involuntariamente'.Javier Echenique - 2019 - In Jaime Araos (ed.), Platón y Aristóteles: Nuevas perspectivas de Metafísica, Ética y Epistemología. Sevilla, España: Thémata Editorial. pp. 123-134.
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  8. A Peripatetic argument for the intrinsic value of human life: Alexander of Aphrodisias' Ethical Problems I.Javier Echeñique - 2021 - Apeiron: A Journal for Ancient Philosophy and Science 54 (3):367-384.
    In this article I argue for the thesis that Alexander's main argument, in Ethical Problems I, is an attempt to block the implication drawn by the Stoics and other ancient philosophers from the double potential of use exhibited by human life, a life that can be either well or badly lived. Alexander wants to resist the thought that this double potential of use allows the Stoics to infer that human life, in itself, or by its own nature, is neither good (...)
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  9. A short notice on Heinaman's account of Aristotle's definition of kinesis in Physica III.Javier Echenique - 2010 - Journal of Ancient Philosophy 4 (2):1-5.
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  10. The diagram of moral vices in eudemian ethics II 3.Javier Echeñique - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:93-122.
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  11. Platón: Gorgias.Javier Echenique - 2015 - Santiago, Región Metropolitana, Chile: Editorial Universitaria.
    You can download the full text here ===>.
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