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Kenny Easwaran
University of California, Irvine
  1. Conditional Probabilities.Kenny Easwaran - 2019 - In Richard Pettigrew & Jonathan Weisberg (eds.), The Open Handbook of Formal Epistemology. PhilPapers Foundation. pp. 131-198.
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  2. Updating on the Credences of Others: Disagreement, Agreement, and Synergy.Kenny Easwaran, Luke Fenton-Glynn, Christopher Hitchcock & Joel D. Velasco - 2016 - Philosophers’ Imprint 16 (11):1-39.
    We introduce a family of rules for adjusting one's credences in response to learning the credences of others. These rules have a number of desirable features. 1. They yield the posterior credences that would result from updating by standard Bayesian conditionalization on one's peers' reported credences if one's likelihood function takes a particular simple form. 2. In the simplest form, they are symmetric among the agents in the group. 3. They map neatly onto the familiar Condorcet voting results. 4. They (...)
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  3. Probabilistic proofs and transferability.Kenny Easwaran - 2009 - Philosophia Mathematica 17 (3):341-362.
    In a series of papers, Don Fallis points out that although mathematicians are generally unwilling to accept merely probabilistic proofs, they do accept proofs that are incomplete, long and complicated, or partly carried out by computers. He argues that there are no epistemic grounds on which probabilistic proofs can be rejected while these other proofs are accepted. I defend the practice by presenting a property I call ‘transferability’, which probabilistic proofs lack and acceptable proofs have. I also consider what this (...)
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  4. Diachronic and Interpersonal Coherence.Kenny Easwaran & Reuben Stern - forthcoming - In A. K. Flowerree & Baron Reed (eds.), Towards an Expansive Epistemology: Norms, Action, and the Social Sphere. Routledge.
    Bayesians standardly claim that there is rational pressure for agents’ credences to cohere across time because they face bad (epistemic or practical) consequences if they fail to diachronically cohere. But as David Christensen has pointed out, groups of individual agents also face bad consequences if they fail to interpersonally cohere, and there is no general rational pressure for one agent's credences to cohere with another’s. So it seems that standard Bayesian arguments may prove too much. Here, we agree with Christensen (...)
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  5. Mixed strategies, uncountable times, and Pascal's Wager: a reply to Robertson.Kenny Easwaran & Bradley Monton - 2012 - Analysis 72 (4):681-685.
    Pascal’s Wager holds that one has pragmatic reason to believe in God, since that course of action has infinite expected utility. The mixed strategy objection holds that one could just as well follow a course of action that has infinite expected utility but is unlikely to end with one believing in God. Monton (2011. Mixed strategies can’t evade Pascal’s Wager. Analysis 71: 642–45.) has argued that mixed strategies can’t evade Pascal’s Wager, while Robertson (2012. Some mixed strategies can evade Pascal’s (...)
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  6. Cities After COVID: Ten philosophers consider how COVID has impacted the life of the city.Ian Olasov, Michael Menser, Jennifer Gammage, Eduardo Souza dos Santos, John Rennie Short, Kenny Easwaran, Ronald R. Sundstrom, Irfan Khawaja, Quill R. Kukla & Katherine Melcher - 2022 - The Philosophers' Magazine.
    COVID has transformed city life. We see each other differently; many of us, for a while at least, didn’t see each other at all. We meet each other in different places. We’ve discovered or invented whole new classes of heroes and essential workers. Housing prices are up (along with the prices for everything else), access to mortgages has tightened, and we are only just recovering from a steep increase in unemployment. A rise in labour militancy has followed suit, from the (...)
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  7. Interview with Kenny Easwaran.Kenny Easwaran & William D'Alessandro - 2021 - The Reasoner 15 (2):9-12.
    Bill D'Alessandro talks to Kenny Easwaran about fractal music, Zoom conferences, being a good referee, teaching in math and philosophy, the rationalist community and its relationship to academia, decision-theoretic pluralism, and the city of Manhattan, Kansas.
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