5 found
Order:
  1.  53
    De la monoculture de la Raison à l’écologie des Savoirs – Boaventura de Sousa Santos et la lutte contre l’épistémicide.Luis Fellipe C. Garcia - 2018 - L’Art du Comprendre – Visages de la Pensée Ibérique 25.
    This paper proposes to reconstruct Boaventura de Sousa Santos' conception of "epistemologies of the south" both (a) as a critical theory aiming at denouncing the impoverishment of the epistemic field entailed by the normative imposition of a certain model of knowledge (what we call "the monoculture of reason"), and (b) as a long-term political project of a harmonic coexistence of different epistemologies ("an ecology of knowledges").
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  38
    La pensée nomade et les ontologies cachées - Eduardo Viveiros de Castro face à la pensée régulatrice.Luis Fellipe C. Garcia - 2015 - AUC Interpretationes - Studia Philosophica Europeanea (1):37-58.
    This paper explores the contrast between two meanings of thinking: (i) one implied by the Cartesian and Kantian philosophy, the two thinkers that have arguably the deepest influence on the constellation of Western philosophical problems and (ii) another implied by the philosophical-anthropological project of the Brazilian anthropologist Eduardo Viveiros de Castro. The thesis here defended is that, in the Cartesian and Kantian philosophy, thinking is related to ruling and legislating over the experience through concepts, while in Viveiros de Castros' theoretical (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  36
    Le voyageur et le pouvoir magique - une étude de la Wissenschaftslehre.Luis Fellipe C. Garcia - 2016 - AUC Interpretationes - Studia Philosophica Europeanea:55-71.
    This article advances the hypothesis that the Fichtean enterprise of grounding all possible experience in a fundamental principle has to fail in order to succeed one of its most important tasks: reformulating the very idea of subjectivity. In order to ground this hypothesis, the paper will be divided in four parts: (i) the first one will analyze the starting point of the work where Fichte lays the foundations of his philosophical project (Grundlage der gesamten Wissenschaftslehre) so as to show that (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4.  27
    La mise en scène de l'Idiot raisonnable - pour une réévaluation de notre héritage philosophique.Luis Fellipe C. Garcia - 2016 - Eikasia. Revista de Filosofía 72:307-327.
    The aim of this article is to advance the idea according to which the Cartesian Cogito, the ground of modern philosophy and the source of the notion of thinking subject, is tributary of a certain method whose legitimation is grounded in western history. According to this hypothesis, there is a certain tool that plays a fundamental role in the production of this new philosophical notion: the dream. The argument will be developed in four parts. We will first proceed to (i) (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  23
    Conhecimento e significação prática - uma hipótese aristotélica.Luis Fellipe C. Garcia - 2013 - Hypnos. Revista Do Centro de Estudos da Antiguidade 31:219-233.
    The purpose of this paper is to examine the peculiarity of what Aristotle named practical wisdom or practical knowledge. Pivot to our analysis is the first thesis of the Nicomachean Ethics, where the philosopher appears to state a fallacy when he argues that, given that all actions aim at some good, good is that which every action aims to. We argue that the inference is non-fallacious because of the peculiarity of the practical domain, which manifests itself in the identity of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark