Results for 'Muslim ban'

335 found
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  1. Why Are Muslim Bans Wrong? Diagnosing Discriminatory Immigration Policies with Brock’s Human Rights Framework.Matthew Lindauer - 2021 - Res Publica 28 (3):413-424.
    In the course of presenting a compelling and comprehensive framework for immigration justice, Brock addresses discriminatory immigration policies, focusing on recent attempts by the Trump administration to exclude Muslims from the U.S.. This essay critically assesses Brock’s treatment of the issue, and in particular the question of what made the Muslim ban and similar policies unjust. Through examining these issues, further questions regarding the immigration justice framework on offer arise.
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  2. The Burqa Ban: Legal Precursors for Denmark, American Experiences and Experiments, and Philosophical and Critical Examinations.Ryan Long, Erik Baldwin, Anja Matwijkiw, Bronik Matwijkiw, Anna Oriolo & Willie Mack - 2018 - International Studies Journal 15 (1):157-206.
    As the title of the article suggests, “The Burqa Ban”: Legal Precursors for Denmark, American Experiences and Experiments, and Philosophical and Critical Examinations, the authors embark on a factually investigative as well as a reflective response. More precisely, they use The 2018 Danish “Burqa Ban”: Joining a European Trend and Sending a National Message (published as a concurrent but separate article in this issue of INTERNATIONAL STUDIES JOURNAL) as a platform for further analysis and discussion of different perspectives. These include (...)
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  3. The Racialization of Muslim Veils: A Philosophical Analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing (...)
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  4.  33
    Religious Discrimination at the Border.Jesse Tomalty - 2021 - Ethical Perspectives 28 (3):362-373.
    One of the main questions Gillian Brock takes up in Justice for People on the Move (2020) is whether it is morally permissible for states to enact migration policies that discriminate on the basis of religion against those who wish to enter. The main focus of her discussion is on the United States context, and, in particular, the so-called ‘Muslim Ban’ enacted by President Donald Trump in 2017. While Brock offers a powerful critique of this policy, I argue that (...)
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  5. Open Borders Without Open Access (Conference Version July 2019).Dan Demetriou - manuscript
    What are libertarian open borders advocates even advocating for? Is it, as the title to Michael Huemer’s influential essay suggests, a prima facie “right to immigrate”? Or is it, as the branding connotes, literal open borders, or a strong prima facie moral right to free movement across borders that entails a right to immigrate? In this paper, I peel apart the view that people have a strong moral right to freely cross international borders, or "open access," from the view that (...)
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  6.  13
    Voiles racialisés: La femme musulmane dans les imaginaires occidentaux.Alia Al-Saji - 2008 - Les Ateliers de L’Éthique: La Revue du CRÉUM 3 (2):39-55.
    RÉSUMÉ: Cet article étudie deux contextes français dans lesquels les voiles musulmans sont devenus hypervisibles: le débat public qui a mené à la loi française de 2004 interdisant les signes religieux ostensibles dans les écoles publiques, et le projet colonial français de dévoiler les femmes algériennes. Je montre comment le concept de « l’oppression de genre » s’est naturalisé au voile musulman d’une telle manière qu’il justifie les normes de féminités occidentales et cache le mécanisme par lequel les femmes musulmanes (...)
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  7. The Arrogant Eye and the French Prohibition of the Veil.Daniel Alejandro Restrepo - 2019 - [email protected] - An International Journal for Moral Philosophy 18 (2):159-174.
    Evânia Reich presents the argument that the veil laws in France—the banning of the full-face coverings in public and the banning of the headscarf in public schools—are consistent with the emancipatory project of French Laïcité. According to this argument, the veils that Muslim women wear are symbols of their oppression, whereas French education seeks to liberate each individual and Laïcité serves as a bulwark against the creeping oppressive influence of religion. Unveiling Muslim women, then, is an act of (...)
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  8. Speaker Meaning and the Interpretation and Construction of Executive Orders.Harold Anthony Lloyd - 2018 - Wake Forest Journal of Law and Policy 8 (2):319-361.
    This Article explores the interpretation and construction of executive orders using as examples President Trump’s two executive orders captioned “Protecting the Nation From Foreign Terrorist Entry Into the United States” (the “Two Executive Orders”). President Trump issued the Two Executive Orders in the context of (among other things) Candidate Trump’s statements such as: “Islam hates us,” and “[W]e can’t allow people coming into this country who have this hatred.” President Trump subsequently provided further context including his tweet about the second (...)
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  9.  53
    Crucifixes, Public Schools, and Plurality in Europe.Pablo Cristóbal Jiménez Lobeira - 2011 - On Line Opinion.
    Plurality implies a public sphere in which different worldviews (e.g. Secular Humanist, Christian, Jewish, Muslim and others) coexist respecting each other. Banning the presence of one or several of them from the public sphere is questionable in principle, and divisive in practice.
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  10. Nationalism, Secularism and Liberal Neutrality: The Danish Case of Judges and Religious Symbols.Nils Holtug - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):107-125.
    In 2009, a law was passed in the Danish parliament, according to which judges cannot wear religious symbols in courts of law. First, I trace the development of this legislation from resistance to Muslim religious practices on the nationalist right to ideas in mainstream Danish politics about secularism and state neutrality – a process I refer to as ‘liberalization’. Second, I consider the plausibility of such liberal justifications for restrictions on religious symbols in the public sphere and, in particular, (...)
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  11. Filsafat Islam - Tradisi dan Kontroversi.Syamsuddin Arif - 2014 - TSAQAFAH - Journal of Islamic Thought and Civilization 10 (1):221-247.
    Is there such a thing called “Islamic philosophy”? If there is one, what is it? What does it mean for philosophy to be Islamic? How does Islamic philosophy differ from non-Islamic one? Why do some Muslim scholars reject philosophy, ban its instruction, and even scorn its proponents? The present article will address all these questions and seeks to offer a balanced perspective on controversial issues pertaining to philosophy in Islamic intellectual context, drawing upon authoritative, primary sources. The first section (...)
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  12. Iranian Muslim Reformists and Contemporary Ethics; Revival of “Utilitarianism".Hossein Dabbagh - 2017 - Insan and Toplum: The Journal of Humanity and Society 8 (2):19-32.
    This paper raises a moral issue for contemporary post-revolutionary Muslim intellectuals in Iran. According to traditional Islamic teachings, ethics enables people to transcend from this mundane world and offers guidance on ways to improve virtues. Most contemporary Iranian Muslim intellectuals have attempted to pave the way for accomplishing this goal. After clarifying the ways in which Iranian Muslim intellectuals have faith in virtue ethics as a best possible moral normative theory, we claim that virtue ethics fails to (...)
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  13. Chúng ta nên thay đổi quan niệm về việc rút bài báo khoa học.Ban Biên Tập Ktdb - 2020 - Economy and Forecast Review 52 (6):1-2.
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  14. Bản hòa tấu dữ liệu xã hội.Vuong Quan-Hoang, La Viet-Phuong, Tran Trung, Nguyen Minh-Hoang & Ho Manh-Toan - 2021 - Hà Nội: Nhà xuất bản khoa học xã hội.
    Chương trình bayesvl được thiết kế với định hướng sư phạm, hỗ trợ các nhà nghiên cứu ngành khoa học xã hội và nhân văn sử dụng mô hình lưới Bayesian, mô phỏng MCMC, hình ảnh hóa các thông số kĩ thuật và phân tích dữ liệu xã hội. bayesvl được phát hành chính thức trên hệ thống thư viện chuẩn của R là Comprehensive R Archive Network (CRAN) vào tháng 5 năm 2019.
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  15. Muslims and Violence.Fathi ZERARI -
    This paper tries to explain the relationship between Muslims' problems and violence in the light of a clear distinction between Islam and Islamic political thought. This research emphasizes on the fact that Koran and Sunnah aim at guiding mankind to the right path of knowing and worshipping God; they are not political treatises; Islam could live without a Muslim State even before the instauration of the prophet's State; nowadays, millions of Muslims live under the rule of non Muslim (...)
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  16. Xuất bản nghiên cứu solo có ích lợi gì?Vương Quân Hoàng - 2020 - AISDL Extract 2020 (4):1-5.
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  17. Arguments for Banning Autonomous Weapon Systems: A Critique.Hunter B. Cantrell - 2019 - Dissertation, Georgia State University
    Autonomous Weapon Systems (AWS) are the next logical advancement for military technology. There is a significant concern though that by allowing such systems on the battlefield, we are collectively abdicating our moral responsibility. In this thesis, I will examine two arguments that advocate for a total ban on the use of AWS. I call these arguments the “Responsibility” and the “Agency” arguments. After presenting these arguments, I provide my own objections and demonstrate why these arguments fail to convince. I then (...)
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  18.  93
    Muslim Moralists’ Contributions to Moderation Theory in Ethics.Hossein Atrak - 2020 - Journal of Ethical Reflections 1 (2):69-92.
    Originally introduced by Plato and Aristotle, Moderation Theory in Ethics is the most prevalent theory of ethics among Islamic scholars. Moderation Theory suggests that every virtue or excellence of character lies in the mean between two vices: excess or defect. Every ethical virtue comes from moderation in actions or emotions and every ethical vice comes from excess or defect. This paper suggests that while Islamic scholars have been influenced by this doctrine, they have also developed and re-conceptualized it in innovative (...)
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  19. Quality Issues and the Ban on Selected Musical Video Broadcasting in Nigeria: A Defence for National Broadcasting Commission.Stanislaus Iyorza - 2014 - Nigerian Theatre Journal 13 (2).
    This paper investigates the recurrent music ban on musical video broadcasting and the issues of quality of musical contents that have warranted such a phenomenon by the National Broadcasting Commission in Nigeria. The major contention was the justification or otherwise of the ban. The paper employed observational and analytical methodologies to examine the causes of the bans on musical videos in Nigeria by NBC, the reactions of the affected artistes and their fans and the negative effects of erotic lyrics, nudity (...)
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  20.  60
    Muslim Women and the Rhetoric of Freedom.Alia Al-Saji - 2009 - In Mariana Ortega & Linda Martín Alcoff (eds.), Constructing the Nation: A Race and Nationalism Reader. SUNY Press.
    I argue that representations of the Muslim woman in the Western imaginary function as counter-images to the patriarchal ideal of Western woman. Drawing upon the work of Frantz Fanon (and supplementing it with a consideration of the role of gender), I show how the image of the veiled, Muslim woman is both othered and racialized. This “double othering,” I argue, serves: (i) To normalize Western norms of femininity. The social control of women and their bodies by liberal society (...)
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  21. Muslim‐American Scripts.Saba Fatima - 2013 - Hypatia 28 (2):341-359.
    This paper argues that one of the most valuable insights that Muslim-Americans ought to bring into the political arena is our affective response to the government of the United States' internal and foreign policies regarding Muslims. I posit the concept of empathy as one such response that ought to inform our foreign policy in a manner inclusive of Muslim-Americans. The scope of our epistemic privilege encompasses the affective response that crosses borders of the nation-state in virtue of our (...)
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  22. Concepts In Muslim Philosophy.Mudasir Ahmad Tantray & Tariq Rafeeq Khan - 2021 - Bilaspur, Chhattisgarh 495001, India: Rudra Publications.
    This book has been written as a basic introduction to the Muslim Philosophy. It comprises of some fundamental philosophical problems on which Muslim Philosophy is based upon. Muslim Philosophy is the philosophical study of interpretations and knowledge derived from the Quran, the Hadiths and other significant sources of teachings of Islam. Among these, Quran is the divine source of philosophy which explains the different aspects of world and guides to the true knowledge. Muslim Philosophy is the (...)
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  23. The Symbolism of Evil: The Full Shape of Our Capacity for Moral Responsibility.Marius Daniel Ban - 2020 - European Journal for Philosophy of Religion 12 (4):139-160.
    In this article, I examine the discourse around evil from the perspective of philosophical anthropology. Through an analysis of the religious symbolism of evil and an associated quest for a complete study of being, I intend in this article to explore fresh ways of establishing the relation between our rhetorical practices of evil and moral responsibility. I draw on Ricoeur’s work on the primary symbols of evil, which can be seen as a means for clarifying and extending our understanding of (...)
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  24.  51
    Muslim Rule in Medieval India: Power and Religion in the Delhi Sultanate.Kashif Iqbal - 2018 - Journal of Social Sciences and Humanities 57 (1):167-168.
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  25. What Justifies the Ban on Federal Funding for Nonreproductive Cloning?Thomas V. Cunningham - 2013 - Medicine, Health Care, and Philosophy 16:825-841.
    This paper explores how current United States policies for funding nonreproductive cloning are justified and argues against that justification. I show that a common conceptual framework underlies the national prohibition on the use of public funds for cloning research, which I call the simple argument. This argument rests on two premises: that research harming human embryos is unethical and that embryos produced via fertilization are identical to those produced via cloning. In response to the simple argument, I challenge the latter (...)
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  26. Animals in Christian and Muslim Thought.Carl Tobias Frayne - 2018 - In Andrew Linzey & Clair Linzey (eds.), The Routledge Handbook of Religion and Animal Ethics. Routledge.
    In this chapter, I shall offer a comparative exegesis and critical assessment of the Christian and Muslim views of animals. This chapter is divided into three parts. First, I shall examine the similarities between the Christian and Muslim views on the place of animals in creation. Second, I shall look at the two greatest moral exemplars of the two traditions. Third, I shall address the issue of diet and the broader ethical implications of killing for food. My hope (...)
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  27. Experimental Economics' Inconsistent Ban on Deception.Gil Hersch - 2015 - Studies in History and Philosophy of Science Part A 52:13-19.
    According to what I call the ‘argument from public bads’, if a researcher deceived subjects in the past, there is a chance that subjects will discount the information that a subsequent researcher provides, thus compromising the validity of the subsequent researcher’s experiment. While this argument is taken to justify an existing informal ban on explicit deception in experimental economics, it can also apply to implicit deception, yet implicit deception is not banned and is sometimes used in experimental economics. Thus, experimental (...)
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  28. Who Counts as a Muslim? Identity, Multiplicity and Politics.Saba Fatima - 2011 - Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a (...)
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  29. Liberalism and Liberal Muslims.Jon Mahoney - 2021
    In this paper I propose an approach to thinking about religion and politics that should inform how we think about liberalism and religion. I also consider how the conception of political authority defended by the prominent Muslim public intellectual Abdullahi Ahmed An-Na’im is a paradigm example of liberalism. In Part I I consider two approaches to religion and politics. According to the reductionist view, whether values that are central to a religious tradition can be reconciled to liberalism is more (...)
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  30. Arguing About Muslims : Reasonable Argumentation in Letters to the Editor.Atkin Albert & E. Richardson John - 2007 - Text and Talk 1 (27):1-25.
    This article analyses letters to the editor written on or about Muslims printed in a British broadsheet newspaper. The pragma-dialectical theory of argumentation is applied as a model for explaining and understanding the arguments employed in the sampled letters. Our presentation of pragma-dialectical theory focuses on argumentative reasonableness. More specifically, we introduce the four dialectical stages through which any argument must pass and explain the ten rules of critical discussion that participants must follow throughout if they are to resolve the (...)
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  31. Interpretation in Muslim Philosophy.Abduljaleel Alwali - 2012 - online: Globethics.
    Muslim philosophers had been preoccupied with the question of interpretation since the Islamic Philosophy was first developed by its founder Al Kindi till its interpretative maturity by Ibn Rushd who represents the maturity of rationalism in Islamic Arab philosophy. Rational option was the most suitable for Arab Muslim civilization as it expresses the vitality of civilization and its ability to interact with other contemporary civilizations and trends. Islamic philosophy interpretation themes are various as they adopted the following terms: (...)
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  32. Liberalism and the Muslim-American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim Americans remains unchallenged within John Rawls’s version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’s reliance on the abstraction (...)
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  33. On Treating Athletes with Banned Substances: The Relationship Between Mild Traumatic Brain Injury, Hypopituitarism, and Hormone Replacement Therapy.Sarah Malanowski & Nicholas Baima - 2014 - Neuroethics 8 (1):27-38.
    Until recently, the problem of traumatic brain injury in sports and the problem of performance enhancement via hormone replacement have not been seen as related issues. However, recent evidence suggests that these two problems may actually interact in complex and previously underappreciated ways. A body of recent research has shown that traumatic brain injuries, at all ranges of severity, have a negative effect upon pituitary function, which results in diminished levels of several endogenous hormones, such as growth hormone and gonadotropin. (...)
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  34. Towards Enforceable Bans on Illicit Businesses: From Moral Relativism to Human Rights.Edmund F. Byrne - 2014 - Journal of Business Ethics 119 (1):119-130.
    Many scholars and activists favor banning illicit businesses, especially given that such businesses constitute a large part of the global economy. But these businesses are commonly operated as if they are subject only to the ethical norms their management chooses to recognize, and as a result they sometimes harm innocent people. This can happen in part because there are no effective legal constraints on illicit businesses, and in part because it seems theoretically impossible to dispose definitively of arguments that support (...)
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  35. How Muslims and Christians Can Practice Wilayat Toward Each Other.Sayed Hassan Hussaini Akhlaq - 2018 - Journal of South Asian and Middle Eastern Studies 42 (1):28-48.
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  36. Công tác xuất bản và bình duyệt của ĐH Phenikaa qua 12 tháng: dữ liệu ISI Web of Science.Manh-Toan Ho - unknown
    Còn khoảng 3 tuần là tới thời gian đóng dữ liệu ISI Web of Science về hoạt động bình duyệt khoa học, qua hệ thống Publons. Hiện nay cũng là thời điểm kết thúc năm học, và có thể đánh giá hoạt động khoa học...
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  37. Modernity and Muslims: Towards a Selective Retrieval.M. Ashraf Adeel - 2011 - American Journal of Islamic Social Sciences 28 (1).
    This article is focused on some conditions in today’s world of globalized media, which are producing either an uncritical acquiescence or fright in Muslim societies as a result of the interaction between these societies and the contemporary Western powers that represent modernity and postmodernity on the global stage. The rise of fundamentalism, a tendency toward returning to the roots and stringently insisting upon some pure and literal interpretation of them, in almost all the religions of the world is a (...)
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  38. Wedding Cakes and Muslims: Religious Freedom and Politics in Contemporary American Legal Practice.Jon Mahoney - 2019 - Politologija 1:25-36.
    This paper offers a critical examination of two recent American Supreme Court verdicts, Masterpiece Cake Shop v Colorado Civil Rights Commission and Trump v Hawaii. In Masterpiece the Court ruled against the state of Colorado on grounds that religious bias on the part of state officials undermines government’s authority to enforce a policy that might otherwise be constitutional. In Trump the Court ruled in favor of an executive order severely restricting immigration from seven countries, five of which are Muslim (...)
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  39. Masterpieces of Muslim Philosophers.Abduljaleel Alwali - 2017 - GSTF Journal of General Philosophy (JPhilo) 3 (1):1-6.
    Locating masterpieces by Muslim philosophers in the field of philosophy is a challenge for several reasons: the interconnectedness between human knowledge as a discipline, and that this theme cannot be innovative. In addition, in order to understand the roots of philosophy within the Arab cultural environment and its development it is necessary to examine the history of Arab culture. Arab culture can trace its origins back thousands of years to the Mesopotamian, Pharaonic, and Saba and Himyar Civilizations. -/- Although (...)
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  40. Killer Robots: Regulate, Don’T Ban.Vincent C. Müller & Thomas W. Simpson - 2014 - In University of Oxford, Blavatnik School of Government Policy Memo. Blavatnik School of Government. pp. 1-4.
    Lethal Autonomous Weapon Systems are here. Technological development will see them become widespread in the near future. This is in a matter of years rather than decades. When the UN Convention on Certain Conventional Weapons meets on 10-14th November 2014, well-considered guidance for a decision on the general policy direction for LAWS is clearly needed. While there is widespread opposition to LAWS—or ‘killer robots’, as they are popularly called—and a growing campaign advocates banning them outright, we argue the opposite. LAWS (...)
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  41. Liberalism and the Muslim American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed (...)
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  42. Offensive Defensive Medicine: The Ethics of Digoxin Injections in Response to the Partial Birth Abortion Ban.Colleen Denny, Govind Persad & Elena Gates - 2014 - Contraception 90 (3):304.
    Since the Supreme Court upheld the partial birth abortion ban in 2007, more U.S. abortion providers have begun performing intraamniotic digoxin injections prior to uterine dilation and evacuations. These injections can cause medical harm to abortion patients. Our objective is to perform an in-depth bioethical analysis of this procedure, which is performed mainly for the provider’s legal benefit despite potential medical consequences for the patient.
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  43. Có một nhóm người Việt đang giúp Nhật Bản phát triển bền vững.Pham Tran Hai - 2019 - Giáo Dục Việt Nam 2019 (12):1-6.
    Mặc dù viết về một thành phố Nhật Bản, nhưng cả 4 tác giả đều là người Việt, trong đó có 3 người đang là học viên cao học và nghiên cứu sinh tại Nhật Bản.
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  44. A Dictionary of Muslim Philosophy.M. Saeed Sheikh - 1970 - Lahore, Institute of Islamic Culture.
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  45. Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  46. Tác động từ thị trường chứng khoán Mỹ và Nhật Bản đến TTCK các nước mới nổi khu vực châu Á và Việt Nam.Nguyễn Thị Ngân, Nguyễn Thị Diễm Hiền & Hoàng Trung Nghĩa - 2019 - Tạp Chí Phát Triển Khoa Học Và Công Nghệ – Kinh Tế-Luật Và Quản Lý 3 (4):438-448.
    Cuộc khủng hoảng 2007-2008 nổ ra ở Hoa Kỳ kéo theo sự lao dốc của các thị trường chứng khoán các nước cho thấy tồn tại tác động lan truyền từ thị trường này sang thị trường khác. Mục tiêu của bài nghiên cứu nhằm kiểm tra mức độ lan truyền trong tỷ suất lợi nhuận và độ biến động tỷ suất lợi nhuận từ các thị trường chứng khoán phát triển (Hoa Kỳ và Nhật Bản) đến tám thị trường (...)
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  47. COVID-19 và thế giới xuất bản học thuật.Manh-Toan Ho - unknown
    Bài điểm thông tin khoa học về các tác động của COVID-19 tới thế giới xuất bản học thuật. Đăng trên EASE Vietnam SciComm System ngày 18-03-2020. Sau đó được website của Trung tâm ISR, Phenikaa University đăng lại ngày 25-03-2020.
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  48. The Limits of Liberal Inclusivity: How Defining Islamophobia Normalises Anti-Muslim Racism.Rebecca Ruth Gould - forthcoming - Journal of Law and Religion.
    Responding to recent calls made within UK Parliament for a government-backed definition of Islamophobia, this article considers the unanticipated consequences of such proposals. I argue that, considered in the context of related efforts to regulate hate speech, the formulation and implementation of a government-sponsored definition will generate unforeseen harms for the Muslim community. To the extent that such a definition will fail to address the government’s role in propagating Islamophobia through ill-considered legislation that conflates Islamist discourse with hate speech, (...)
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  49. SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past.Alia Al-Saji - 2018 - Journal of Speculative Philosophy 32 (3):331-359.
    It is, without a doubt, a difficult task to address at once the state of philosophy as embodied by the Society for Phenomenology and Existential Philosophy and the place of one’s own thought within it. This is the task that a co-director’s address tries to fill. Whether with a critical reexamination of the phenomenological mode of seeing distinctive of SPEP, of philosophical progress, or of the place of transcontinental philosophy, prior co-directors found ways to subtly chart the windings and turns (...)
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  50. Sex Selection in India: Why a Ban is Not Justified.Aksel Braanen Sterri - 2020 - Developing World Bioethics 20 (3):150-156.
    When widespread use of sex‐selective abortion and sex selection through assisted reproduction lead to severe harms to third parties and perpetuate discrimination, should these practices be banned? In this paper I focus on India and show why a common argument for a ban on sex selection fails even in these circumstances. I set aside a common objection to the argument, namely that women have a right to procreative autonomy that trumps the state's interest in protecting other parties from harm, and (...)
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