Results for 'Nathaniel Baron-Schmitt'

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Nathaniel Baron-Schmitt
Massachusetts Institute of Technology
  1.  83
    Supererogation and the Limits of Reasons.Nathaniel Baron-Schmitt & Daniel Munoz - manuscript
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  2. Wronging Oneself.Daniel Muñoz & Nathaniel Baron-Schmitt - forthcoming - Journal of Philosophy.
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  3. Reasons Wrong and Right.Nathaniel Sharadin - 2016 - Pacific Philosophical Quarterly 97 (3):371-399.
    The fact that someone is generous is a reason to admire them. The fact that someone will pay you to admire them is also a reason to admire them. But there is a difference in kind between these two reasons: the former seems to be the ‘right’ kind of reason to admire, whereas the latter seems to be the ‘wrong’ kind of reason to admire. The Wrong Kind of Reasons Problem is the problem of explaining the difference between the ‘right’ (...)
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  4. Epistemic Instrumentalism and the Reason to Believe in Accord with the Evidence.Nathaniel Sharadin - 2018 - Synthese 195 (9):3791-3809.
    Epistemic instrumentalists face a puzzle. In brief, the puzzle is that if the reason there is to believe in accord with the evidence depends, as the instrumentalist says it does, on agents’ idiosyncratic interests, then there is no reason to expect that this reason is universal. Here, I identify and explain two strategies instrumentalists have used to try and solve this puzzle. I then argue that we should find these strategies wanting. Faced with the failure of these strategies, I articulate (...)
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  5. Schroeder on the Wrong Kind of Reasons Problem for Attitudes.Nathaniel Sharadin - 2013 - Journal of Ethics and Social Philosophy 7 (3):1-8.
    Mark Schroeder has recently offered a solution to the problem of distinguishing between the so-called " right " and " wrong " kinds of reasons for attitudes like belief and admiration. Schroeder tries out two different strategies for making his solution work: the alethic strategy and the background-facts strategy. In this paper I argue that neither of Schroeder's two strategies will do the trick. We are still left with the problem of distinguishing the right from the wrong kinds of reasons.
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  6. Experimental Philosophy of Language.Nathaniel Hansen - 2015 - Oxford Handbooks Online.
    Experimental philosophy of language uses experimental methods developed in the cognitive sciences to investigate topics of interest to philosophers of language. This article describes the methodological background for the development of experimental approaches to topics in philosophy of language, distinguishes negative and positive projects in experimental philosophy of language, and evaluates experimental work on the reference of proper names and natural kind terms. The reliability of expert judgments vs. the judgments of ordinary speakers, the role that ambiguity plays in influencing (...)
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  7. How You Can Reasonably Form Expectations When You're Expecting.Nathaniel Sharadin - 2015 - Res Philosophica 92 (2):1-12.
    L.A. Paul has argued that an ordinary, natural way of making a decision -- by reflecting on the phenomenal character of the experiences one will have as a result of that decision -- cannot yield rational decision in certain cases. Paul's argument turns on the (in principle) epistemically inaccessible phenomenal character of certain experiences. In this paper I argue that, even granting Paul a range of assumptions, her argument doesn't work to establish its conclusion. This is because, as I argue, (...)
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  8. Promotion as Contrastive Increase in Expected Fit.Nathaniel Sharadin & Finnur Dellsén - 2019 - Philosophical Studies 176 (5):1263-1290.
    What is required for an action to promote the satisfaction of a desire? We reject extant answers and propose an alternative. Our account differs from competing answers in two ways: first, it is contrastive, in that actions promote the satisfaction of desires only as contrasted with other possible actions. Second, it employs a notion of expected fit between desire and world, defined as the weighted sum of the fit between the desire and the world in all possible outcomes, where each (...)
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  9. Two Problems for Accepting as Intending.Nathaniel Sharadin - 2018 - Ethics 128 (3):626-641.
    It’s possible to accept or to reject a promise. According to a new proposal by Abraham Roth, accepting a promise involves intending that the promisee perform the promised action. According to Roth, this view is supported by rational symmetries between promissory acceptance and intention. Here, I show how these symmetries actually generate two problems for the view.
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  10. Overlooked Systems in S. Baron-Cohen's Gender Research.Terence Rajivan Edward - 2019 - IJRDO Journal of Biological Science 5 (6):1-7.
    The professor of psychopathology Simon Baron-Cohen claims that males are on average stronger at systematizing than empathizing and females are on average stronger at empathizing than systematizing. Systematizing is defined as the drive to construct or understand systems. In this paper, I observe that Baron-Cohen overlooks certain examples of systems, examples which lead to doubts about his claim.
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  11. Should Aggregate Patient Preference Data Be Used to Make Decisions on Behalf of Unrepresented Patients?Nathaniel Sharadin - 2019 - AMA Journal of Ethics 21 (7):566-574.
    Patient preference predictors aim to solve the moral problem of making treatment decisions on behalf of incapacitated patients. This commentary on a case of an unrepresented patient at the end of life considers 3 related problems of such predictors: the problem of restricting the scope of inputs to the models (the “scope” problem), the problem of weighing inputs against one another (the “weight” problem), and the problem of multiple reasonable solutions to the scope and weight problems (the “multiple reasonable models” (...)
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  12. The Beliefs and Intentions of Buridan's Ass.Nathaniel Sharadin & Finnur Dellsén - 2017 - Journal of the American Philosophical Association 3 (2):209-226.
    The moral of Buridan's Ass is that it can sometimes be rational to perform one action rather than another even though one lacks stronger reason to do so. Yet it is also commonly believed that it cannot ever be rational to believe one proposition rather than another if one lacks stronger reason to do so. This asymmetry has been taken to indicate a deep difference between epistemic and practical rationality. According to the view articulated here, the asymmetry should instead be (...)
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  13. Fairness and the Strengths of Agents' Claims.Nathaniel Sharadin - 2016 - Utilitas 28 (3):347-360.
    John Broome has proposed a theory of fairness according to which fairness requires that agents’ claims to goods be satisfied in proportion to the relative strength of those claims. In the case of competing claims for a single indivisible good, Broome argues that what fairness requires is the use of a weighted lottery as a surrogate to satisfying the competing claims: the relative chance of each claimant's winning the lottery should be set to the relative strength of each claimant's claim. (...)
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  14.  33
    A Quinean Reformulation of Fregean Arguments.Nathaniel Gan - forthcoming - Acta Analytica:1-14.
    In ontological debates, realists typically argue for their view via one of two approaches. The Quinean approach employs naturalistic arguments that say our scientific practices give us reason to affirm the existence of a kind of entity. The Fregean approach employs linguistic arguments that say we should affirm the existence of a kind of entity because our discourse contains reference to those entities. These two approaches are often seen as distinct, with indispensability arguments typically associated with the former, but not (...)
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  15. Deflating Deflationary Truthmaking.Jamin Asay & Sam Baron - 2020 - Philosophical Quarterly 70 (278):1-21.
    In this paper we confront a challenge to truthmaker theory that is analogous to the objections raised by deflationists against substantive theories of truth. Several critics of truthmaker theory espouse a ‘deflationary’ attitude about truthmaking, though it has not been clearly presented as such. Our goal is to articulate and then object to the underlying rationale behind deflationary truthmaking. We begin by developing the analogy between deflationary truth and deflationary truthmaking, and then show how the latter can be found in (...)
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  16. Superhero Thought Experiments: Comic Book Philosophy.Nathaniel Goldberg - 2019 - Iowa City, IA, USA: University of Iowa.
    What would happen if lightning struck a tree in a swamp and transformed it into The Swampman, or if saving billions of lives required sacrificing millions first? The first is a philosophical thought experiment devised by Donald Davidson, the second a theme from a comic written by Alan Moore. I argue that that comics can be read as containing thought experiments and that such philosophical devises should be shared with students of all ages.
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  17. Why Do Female Students Leave Philosophy? The Story From Sydney.Tom Dougherty, Samuel Baron & Kristie Miller - 2015 - Hypatia 30 (2):467-474.
    The anglophone philosophy profession has a well-known problem with gender equity. A sig-nificant aspect of the problem is the fact that there are simply so many more male philoso-phers than female philosophers among students and faculty alike. The problem is at its stark-est at the faculty level, where only 22% - 24% of philosophers are female in the United States (Van Camp 2014), the United Kingdom (Beebee & Saul 2011) and Australia (Goddard 2008).<1> While this is a result of the (...)
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  18. The Hard Road to Presentism.Jamin Asay & Sam Baron - 2014 - Pacific Philosophical Quarterly 95 (3):314-335.
    It is a common criticism of presentism – the view according to which only the present exists – that it errs against truthmaker theory. Recent attempts to resolve the truthmaker objection against presentism proceed by restricting truthmaker maximalism (the view that all truths have truthmakers), maintaining that propositions concerning the past are not made true by anything, but are true nonetheless. Support for this view is typically garnered from the case for negative existential propositions, which some philosophers contend are exceptions (...)
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  19. Female Under-Representation Among Philosophy Majors: A Map of the Hypotheses and a Survey of the Evidence.Tom Dougherty, Samuel Baron & Kristie Miller - 2015 - Feminist Philosophy Quarterly 1 (1):1-30.
    Why is there female under-representation among philosophy majors? We survey the hypotheses that have been proposed so far, grouping similar hypotheses together. We then propose a chronological taxonomy that distinguishes hypotheses according to the stage in undergraduates’ careers at which the hypotheses predict an increase in female under-representation. We then survey the empirical evidence for and against various hypotheses. We end by suggesting future avenues for research.
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  20. From Town-Halls to Wikis: Exploring Wikipedia's Implications for Deliberative Democracy.Nathaniel J. Klemp & Andrew T. Forcehimes - 2010 - Journal of Public Deliberation 6 (2).
    This essay examines the implications Wikipedia holds for theories of deliberative democracy. It argues that while similar in some respects, the mode of interaction within Wikipedia represents a distinctive form of “collaborative editing” that departs from many of the qualities traditionally associated with face-to-face deliberation. This online mode of interaction overcomes many of the problems that distort face-to-face deliberations. By mitigating problems that arise in deliberative practice, such as “group polarization” and “hidden profiles,” the wiki model often realizes the epistemic (...)
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  21.  97
    Epistemic Consequentialism: Haters Gonna Hate.Nathaniel Sharadin - 2018 - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism & Antirealism. Palgrave MacMillan. pp. 121-143.
    Epistemic consequentialism has been charged with ignoring the epistemic separateness of propositions and with (thereby) allowing trade-offs between propositions. Here, I do two things. First, I investigate the metaphor of the epistemic separateness of propositions. I argue that either (i) the metaphor is meaningfully unpacked in a way that is modeled on the moral separateness of persons, in which case it doesn’t support a ban on trade-offs or (ii) it isn’t meaningfully unpacked, in which case it really doesn’t support a (...)
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  22. Frederick Schmitt, Hume's Epistemology in the Treatise: A Veritistic Interpretation. Oxford: Oxford University Press, 2014. 448 Pp. £55.00 Hb. ISBN 9780199683116. [REVIEW]Stefanie Rocknak - 2015 - Journal of Scottish Philosophy 13 (2):152-158.
    In this book, Schmitt claims that Hume, however implicitly, employs a fully-developed epistemology in the Treatise. In particular, Hume employs a “veritistic” epistemology, i.e. one that is grounded in truth, particularly, true beliefs. In some cases, these true beliefs are “certain,” are “infallible” (78) and are justified, as in the case of knowledge, i.e. demonstrations. In other cases, we acquire these beliefs through a reliable method, i.e. when they are produced by causal proofs. Such beliefs are also “certain” (69, (...)
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  23. Kantian Conceptual Geography.Nathaniel Jason Goldberg - 2015 - Oxford University Press.
    This is a work in Kantian conceptual geography. It explores issues in analytic epistemology, philosophy of language, and metaphysics by appealing to theses drawn from Immanuel Kant's Critique of Pure Reason.
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  24. In Defense of Comic Pluralism.Nathaniel Sharadin - 2017 - Ethical Theory and Moral Practice 20 (2):375-392.
    Jokes are sometimes morally objectionable, and sometimes they are not. What’s the relationship between a joke’s being morally objectionable and its being funny? Philosophers’ answers to this question run the gamut. In this paper I present a new argument for the view that the negative moral value of a joke can affect its comedic value both positively and negatively.
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  25. Davidson, Dualism, and Truth.Nathaniel Goldberg - 2012 - Journal for the History of Analytical Philosophy 1 (7).
    Happy accidents happen even in philosophy. Sometimes our arguments yield insights despite missing their target, though when they do others can often spot it more easily. Consider the work of Donald Davidson. Few did more to explore connections among mind, language, and world. Now that we have critical distance from his views, however, we can see that Davidson’s accomplishments are not quite what they seem. First, while Davidson attacked the dualism of conceptual scheme and empirical content, he in fact illustrated (...)
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  26. Carl Schmitt, Sportspersonship, and the Ius Publicum Ludis.Michael Hemmingsen - 2020 - Journal of the Philosophy of Sport 49 (1):37-51.
    In this paper, I argue that sportspersonship is a means of performing fundamental sociality; it is about the conversion of a foe (inimicus) into an enemy (hostis). Drawing on Carl Schmitt’s distinction between enemy and foe – inimicus and hostis – as well as his discussion of the ius publicum Europaeum, I suggest a model of sportspersonship that sees it as expressing the competitive relations between equals that undergird the most minimal form of sociality; relations that any deeper union (...)
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  27. Laws, Exceptions, Norms: Kierkegaard, Schmitt, and Benjamin on the Exception.Rebecca Gould - 2013 - Telos: Critical Theory of the Contemporary 2013 (162):77-96.
    The concept of the exception has heavily shaped modern political theory. In modernity, Kierkegaard was one of the first philosophers to propound the exception as a facilitator of metaphysical transcendence. Merging Kierkegaard’s metaphysical exception with early modern political theorist Jean Bodin’s theory of sovereignty, Carl Schmitt introduced sovereignty to metaphysics. He thereby made an early modern concept usable in a post-metaphysical world. This essay carries Schmitt’s appropriation one step further. Drawing on Walter Benjamin’s replacement of transcendental metaphysics with (...)
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  28.  98
    Is Deontic Evaluation Capable of Doing What It is For?Nathaniel Sharadin & Rob Van Someren Greve - 2021 - Journal of Ethics and Social Philosophy 19 (3).
    Many philosophers think the distinctive function of deontic evaluation is to guide action. This idea is used in arguments for a range of substantive claims. In this paper, we entirely do one completely destructive thing and partly do one not entirely constructive thing. The first thing: we argue that there is an unrecognized gap between the claim that the function of deontic evaluation is to guide action and attempts to put that claim to use. We consider and reject four arguments (...)
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  29. Robert A. Millikan Meets the Credibility Revolution: Comment on Harrison , ‘Field Experiments and Methodological Intolerance’.Nathaniel T. Wilcox - forthcoming - Journal of Economic Methodology:1-9.
    Millikan's famous oil drop experiment is scrutinized from the viewpoint of the methodological dicta of the credibility revolution.
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  30. Metaphysical Explanation: The Kitcher Picture.Sam Baron & James Norton - 2021 - Erkenntnis 86 (1):187-207.
    This paper offers a new account of metaphysical explanation. The account is modelled on Kitcher’s unificationist approach to scientific explanation. We begin, in Sect. 2, by briefly introducing the notion of metaphysical explanation and outlining the target of analysis. After that, we introduce a unificationist account of metaphysical explanation before arguing that such an account is capable of capturing four core features of metaphysical explanations: irreflexivity, non-monotonicity, asymmetry and relevance. Since the unificationist theory of metaphysical explanation inherits irreflexivity and non-monotonicity (...)
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  31. Political Myths in Plato and Asimov.Nathaniel Goldberg - 2019 - Journal of Science Fiction and Philosophy 2:1-19.
    Works of science fiction tend to describe hypothetical futures, or counterfactual pasts or presents, to entertain their readers. Philosophical thought experiments tend to describe counterfactual situations to test their readers’ philosophical intuitions. Indeed, works of science fiction can sometimes be read as containing thought experiments. I compare one especially famous thought experiment from Plato’s Republic with what I read as two thought experiments from Isaac Asimov’s Foundation Trilogy. All three thought experiments concern myths used in political contexts, and comparing them (...)
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  32. Schmitt or Hamlet: The Unsovereign Event.Roy Ben-Shai - 2009 - Télos 2009 (147):77-98.
    One of the most popular facets of Schmitt's philosophy is his theory of sovereignty and decisionism, as developed in his early essay Political Theology (1922). There, Schmitt offers an original outlook on the political implications of the secularization of modern Europe and philosophy's purported turn away from theology. The “death of God,” along with the gradual disappearance of the political institution of monarchy, are only symbols of the decline of sovereignty in general. What is lost in the process (...)
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  33. Mathematical Explanation by Law.Sam Baron - 2019 - British Journal for the Philosophy of Science 70 (3):683-717.
    Call an explanation in which a non-mathematical fact is explained—in part or in whole—by mathematical facts: an extra-mathematical explanation. Such explanations have attracted a great deal of interest recently in arguments over mathematical realism. In this article, a theory of extra-mathematical explanation is developed. The theory is modelled on a deductive-nomological theory of scientific explanation. A basic DN account of extra-mathematical explanation is proposed and then redeveloped in the light of two difficulties that the basic theory faces. The final view (...)
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  34. Carl Schmitt e Walter Benjamin.Saul Kirschbaum - 2002 - Cadernos de Filosofia Alemã 8:61-84.
    There is a particular ressonance between the thinking of Walter Benjamin and that of the German jurist Carl Schmitt, including the fact that both analyse the 16th and 17th centuries in order to understand the 20th. Regarding this fact, the article attempts to clarify some themes that lead Schmitt’s work, i.e that of State of Exception, that of theologization of politics, the critique of parliamentarism as support of the Modern State, the tension between democracy and dictatorship, to explain (...)
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  35. Paul-Henri Thiry (Baron) D'Holbach.Michael LeBuffe - 2014 - Stanford Encyclopedia of Philosophy.
    Paul Henri Thiry, Baron d'Holbach was a philosopher, translator, and prominent social figure of the French Enlightenment. In his philosophical writings Holbach developed a deterministic and materialistic metaphysics which grounded his polemics against organized religion and his utilitarian ethical and political theory. As a translator, Holbach made significant contributions to the European Enlightenment in science and religion. He translated German works on chemistry and geology into French, summarizing many of the German advances in these areas in his entries in (...)
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  36. Judging Mechanistic Neuroscience: A Preliminary Conceptual-Analytic Framework for Evaluating Scientific Evidence in the Courtroom.Jacqueline Anne Sullivan & Emily Baron - 2018 - Psychology, Crime and Law (00):00-00.
    The use of neuroscientific evidence in criminal trials has been steadily increasing. Despite progress made in recent decades in understanding the mechanisms of psychological and behavioral functioning, neuroscience is still in an early stage of development and its potential for influencing legal decision-making is highly contentious. Scholars disagree about whether or how neuroscientific evidence might impact prescriptions of criminal culpability, particularly in instances in which evidence of an accused’s history of mental illness or brain abnormality is offered to support a (...)
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  37. Against Simplicity and Cognitive Individualism.Nathaniel T. Wilcox - 2008 - Economics and Philosophy 24 (3):523-532.
    Neuroeconomics illustrates our deepening descent into the details of individual cognition. This descent is guided by the implicit assumption that “individual human” is the important “agent” of neoclassical economics. I argue here that this assumption is neither obviously correct, nor of primary importance to human economies. In particular I suggest that the main genius of the human species lies with its ability to distribute cognition across individuals, and to incrementally accumulate physical and social cognitive artifacts that largely obviate the innate (...)
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  38. Albert Casullo, Essays on A Priori Knowledge and Justification. [REVIEW]Nathaniel Goldberg - 2015 - Philosophy in Review 35 (1):1-3.
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  39. Why is There Female Under-Representation Among Philosophy Majors? Evidence of a Pre-University Effect.Tom Doherty, Samuel Baron & Kristie Miller - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    Why does female under- representation emerge during undergraduate education? At the University of Sydney, we surveyed students before and after their first philosophy course. We failed to find any evidence that this course disproportionately discouraged female students from continuing in philosophy relative to male students. Instead, we found evidence of an interaction effect between gender and existing attitudes about philosophy coming into tertiary education that appears at least partially responsible for this poor retention. At the first lecture, disproportionately few female (...)
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  40.  84
    Buzaglo, Meir. The Logic of Concept Expansion. [REVIEW]Nathaniel Goldberg - 2003 - Review of Metaphysics 57 (1):141-143.
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  41. Temporal Experience, Temporal Passage and the Cognitive Sciences.Samuel Baron, John Cusbert, Matt Farr, Maria Kon & Kristie Miller - 2015 - Philosophy Compass 10 (8):560-571.
    Cognitive science has recently made some startling discoveries about temporal experience, and these discoveries have been drafted into philosophical service. We survey recent appeals to cognitive science in the philosophical debate over whether time objectively passes. Since this research is currently in its infancy, we identify some directions for future research.
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  42. The Definition of Systematizing in S. Baron-Cohen's Gender and Autism Research.Terence Rajivan Edward - 2018 - Philosophical Pathways (219):1-4.
    The professor of psychopathology Simon Baron-Cohen is well-known for his thesis that males are on average better at systematizing than empathizing and females are on average better at empathizing than systematizing. In this paper, I note an ambiguity in how he defines systematizing.
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  43. Grounding at a distance.Sam Baron, Kristie Miller & Jonathan Tallant - 2020 - Philosophical Studies 177 (11):3373-3390.
    What distinguishes causation from grounding? One suggestion is that causation, but not grounding, occurs over time. Recently, however, counterexamples to this simple temporal criterion have been offered. In this paper, we situate the temporal criterion within a broader framework that focuses on two aspects: locational overlapping in space and time and the presence of intermediaries in space and time. We consider, and reject, the idea that the difference between grounding and causation is that grounding can occur without intermediaries. We go (...)
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  44. Davidson, Analyticity, and Theory Confirmation.Nathaniel Jason Goldberg - 2003 - Dissertation, Georgetown University
    In this dissertation, I explore the work of Donald Davidson, reveal an inconsistency in it, and resolve that inconsistency in a way that complements a debate in philosophy of science. In Part One, I explicate Davidson's extensional account of meaning; though not defending Davidson from all objections, I nonetheless present his seemingly disparate views as a coherent whole. In Part Two, I explicate Davidson's views on the dualism between conceptual schemes and empirical content, isolating four seemingly different arguments that Davidson (...)
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  45. What’s So Spatial About Time Anyway?Sam Baron & Peter W. Evans - 2021 - British Journal for the Philosophy of Science 72 (1):159-183.
    Skow ([2007]), and much more recently Callender ([2017]), argue that time can be distinguished from space due to the special role it plays in our laws of nature: our laws determine the behaviour of physical systems across time, but not across space. In this work we assess the claim that the laws of nature might provide the basis for distinguishing time from space. We find that there is an obvious reason to be sceptical of the argument Skow submits for distinguishing (...)
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  46. Unstable Truthmaking.Jamin Asay & Sam Baron - 2012 - Thought: A Journal of Philosophy 1 (3):230-238.
    Recent discussion of the problem of negative existentials for truthmaker theory suggests a modest solution to the problem: fully general negative truths like do not require truthmakers, whereas partially general negative truths like do. This modest solution provides a third alternative to the two standard solutions to the problem of negative existentials: the endorsement of truthmaker gaps, and the appeal to contentious ontological posits. We argue that this modest, middle-ground position is inconsistent with certain plausible general principles for truthmaking. The (...)
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  47. Composing Spacetime.Sam Baron & Baptiste Le Bihan - 2022 - Journal of Philosophy 119 (1):33-54.
    According to a number of approaches in theoretical physics, spacetime does not exist fundamentally. Rather, spacetime exists by depending on another, more fundamental, non-spatiotemporal structure. A prevalent opinion in the literature is that this dependence should not be analyzed in terms of composition. We should not say, that is, that spacetime depends on an ontology of non-spatiotemporal entities in virtue of having them as parts. But is that really right? On the contrary, we argue that a mereological approach to dependent (...)
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  48. Tensed Truthmaker Theory.Sam Baron - 2015 - Erkenntnis 80 (5):923-944.
    Presentism faces a serious challenge from truthmaker theory. Standard solutions to the truthmaker objection against presentism proceed in one of two ways. Easy road presentists invoke new entities to satisfy the requirements of truthmaker theory. Hard road presentists, by contrast, flatly refuse to give in to truthmaker demands. Recently, a third way has been proposed. This response seeks to address the truthmaking problem by tensing our truthmaker principles. These views, though intuitive, are under-developed. In this paper, I get serious about (...)
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  49. Eliminating Spacetime.Sam Baron - forthcoming - Erkenntnis:1-20.
    A number of approaches to quantum gravity (QG) seem to imply that spacetime does not exist. Philosophers are quick to point out, however, that the loss of spacetime should not be regarded as total. Rather, we should interpret these approaches as ones that threaten the fundamentality but not the existence of spacetime. In this paper, I argue for two claims. First, I argue that spacetime realism is not forced by QG; spacetime eliminativism remains an option. Second, I argue that eliminativism (...)
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  50. From Nomos to Hegung: Sovereignty and the Laws of War in Schmitt’s International Order.Johanna Jacques - 2015 - The Modern Law Review 78 (3):411-430.
    Carl Schmitt's notion of nomos is commonly regarded as the international equivalent to the national sovereign's decision on the exception. But can concrete spatial order alone turn a constellation of forces into an international order? This article looks at Schmitt's work The Nomos of the Earth and proposes that it is the process of bracketing war called Hegung which takes the place of the sovereign in the international order Schmitt describes. Beginning from an analysis of nomos, the (...)
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