Results for 'Thomas Kelly'

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Thomas Kelly
Princeton University
  1. Peer Disagreement and Higher Order Evidence.Thomas Kelly - 2010 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. Oxford University Press. pp. 183--217.
    My aim in this paper is to develop and defend a novel answer to a question that has recently generated a considerable amount of controversy. The question concerns the normative significance of peer disagreement. Suppose that you and I have been exposed to the same evidence and arguments that bear on some proposition: there is no relevant consideration which is available to you but not to me, or vice versa. For the sake of concreteness, we might picture.
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  2. Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark & Michael Rea (eds.) - 2012 - Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with some (...)
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  3. ImmPort, Toward Repurposing of Open Access Immunological Assay Data for Translational and Clinical Research.Sanchita Bhattacharya, Patrick Dunn, Cristel Thomas, Barry Smith, Henry Schaefer, Jieming Chen, Zicheng Hu, Kelly Zalocusky, Ravi Shankar & Shai Shen-Orr - 2018 - Scientific Data 5:180015.
    Immunology researchers are beginning to explore the possibilities of reproducibility, reuse and secondary analyses of immunology data. Open-access datasets are being applied in the validation of the methods used in the original studies, leveraging studies for meta-analysis, or generating new hypotheses. To promote these goals, the ImmPort data repository was created for the broader research community to explore the wide spectrum of clinical and basic research data and associated findings. The ImmPort ecosystem consists of four components–Private Data, Shared Data, Data (...)
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  4.  67
    Phenomenology of Radical Temporality- Heidegger, Derrida, Husserl, Gendlin and Kelly.Joshua Soffer - manuscript
    Welcome to my philosophy page. My central research focus is the elucidation of what I call the radically temporal approach to philosophy. In the papers below I endeavor to articulate the varying ways that radical temporality manifests itself in the phenomenological perspectives of Edmund Husserl, Martin Heidegger and Eugene Gendlin. I also discuss Jacques Derrida’s deconstructive project and George Kelly’s personal construct theory as examples of radically temporal thinking. With the aim of clarifying and further defining the nature of (...)
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  5. Can Experience Fulfill the Many Roles of Evidence?Logan Paul Gage - 2018 - Quaestiones Disputatae 8 (2):87-111.
    It is still a live question in epistemology and philosophy of science as to what exactly evidence is. In my view, evidence consists in experiences called “seemings.” This view is a version of the phenomenal conception of evidence, the position that evidence consists in nonfactive mental states with propositional content. This conception is opposed by sense-data theorists, disjunctivists, and those who think evidence consists in physical objects or publicly observable states of affairs—call it the courtroom conception of evidence. Thomas (...)
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  6. Is the Fact That Other People Believe in God a Reason to Believe? Remarks on the Consensus Gentium Argument.Marek Dobrzeniecki - 2018 - European Journal for Philosophy of Religion 10 (3):133-153.
    According to The Consensus Gentium Argument from the premise: “Everyone believes that God exists” one can conclude that God does exist. In my paper I analyze two ways of defending the claim that somebody’s belief in God is a prima facie reason to believe. Kelly takes the fact of the commonness of the belief in God as a datum to explain and argues that the best explanation has to indicate the truthfulness of the theistic belief. Trinkaus Zagzebski grounds her (...)
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  7. Two Arguments for Evidentialism.Jonathan Way - 2016 - Philosophical Quarterly 66 (265):805-818.
    Evidentialism is the thesis that all reasons to believe p are evidence for p. Pragmatists hold that pragmatic considerations – incentives for believing – can also be reasons to believe. Nishi Shah, Thomas Kelly and others have argued for evidentialism on the grounds that incentives for belief fail a ‘reasoning constraint’ on reasons: roughly, reasons must be considerations we can reason from, but we cannot reason from incentives to belief. In the first half of the paper, I show (...)
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  8. Epistemologia różnicy zdań.Celina Głogowska - 2014 - Filo-Sofija 14 (27):129-140.
    This article presents the question of the epistemology of disagreement, which can be discussed from two main points of view of conciliationism and of steadfastness. David Christensen and Thomas Kelly are chosen as the representatives. The main problem raised in the article is an epistemic peerhood. The paper aims to prove that it is not possible to identify two philosophers even specialized in the same discipline as peers in the strict sense. They can be treated as peers to (...)
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  9. Disagreement and Easy Bootstrapping.Eyal Tal - 2021 - Episteme 18 (1):46-65.
    ABSTRACTShould conciliating with disagreeing peers be considered sufficient for reaching rational beliefs? Thomas Kelly argues that when taken this way, Conciliationism lets those who enter into a disagreement with an irrational belief reach a rational belief all too easily. Three kinds of responses defending Conciliationism are found in the literature. One response has it that conciliation is required only of agents who have a rational belief as they enter into a disagreement. This response yields a requirement that no (...)
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  10. Inductive Justification and Discovery. On Hans Reichenbach’s Foundation of the Autonomy of the Philosophy of Science.Gregor Schiemann - 2005 - In Schickore J. & Steinle F. (eds.), Revisiting Discovery and Justification. Kluwer Academic Publishers. pp. 23-39.
    I would like to assume that Reichenbach's distinction of Justification and Discovery lives on, and to seek arguments in his texts that would justify their relevance in this field. The persuasive force of these arguments transcends the contingent circumstances apart from which their genesis and local transmission cannot be made understandable. I shall begin by characterizing the context distinction as employed by Reichenbach in "Experience and Prediction" to differentiate between epistemology and science (1). Following Thomas Nickles and Kevin T. (...)
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  11.  46
    I.W.Kelly Logical Consistency and the Child.I. W. Kelly - 1981 - Philosophy of the Social Sciences 11 (March):15-18.
    The Swiss psychologist Jean Piaget contends that children below the age of 12 see no necessity for the logical law of non-contradiction. I argue this view is problematic. First of all, Piaget's dialogues with children which are considered supportive of this position are not clearly so. Secondly, Piaget underestimates the necessary nature of following the logical law of non-contradiction in everyday discourse. The mere possibility of saying something significant and informative at all presupposes that the law of non-contradiction is enforced.
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  12. Grounding: Necessary or Contingent?Kelly Trogdon - 2013 - Pacific Philosophical Quarterly 94 (4):465-485.
    Argument that full grounds modally entail what they ground.
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  13. Grounding-Mechanical Explanation.Kelly Trogdon - 2018 - Philosophical Studies 175 (6):1289-1309.
    Characterization of a form of explanation involving grounding on the model of mechanistic causal explanation.
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  14. Inheritance Arguments for Fundamentality.Kelly Trogdon - 2018 - In Ricki Leigh Bliss & Graham Priest (eds.), Reality and its Structure. New York, NY, USA: Oxford University Press. pp. 182-198.
    Discussion of a metaphysical sense of 'inheritance' and cognate notions relevant to fundamentality.
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  15. Revelation and Physicalism.Kelly Trogdon - 2017 - Synthese 194 (7):2345-2366.
    Discussion of the challenge that acquaintance with the nature of experience poses to physicalism.
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  16. Prioritizing Platonism.Kelly Trogdon & Sam Cowling - 2019 - Philosophical Studies 176 (8):2029-2042.
    Discussion of atomistic and monistic theses about abstract reality.
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  17. Monism and Intrinsicality.Kelly Trogdon - 2009 - Australasian Journal of Philosophy 87 (1):127 – 148.
    Amendment of the Witmer, Butchard, and Trogdon (2005) account of intrinsic properties with the aim of neutrality between competing theories of what is fundamental.
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  18. Priority Monism.Kelly Trogdon - 2017 - Philosophy Compass 12 (11):1-10.
    Argument that priority monism is best understood as being a contingent thesis.
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  19. Full and Partial Grounding.Kelly Trogdon & D. Gene Witmer - forthcoming - Journal of the American Philosophical Association:1-20.
    Discussion of partial grounds that aren't parts of full grounds; definition of full grounding in terms of partial grounding.
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  20. The Complete Work.Kelly Trogdon & Paisley Nathan Livingston - 2014 - Journal of Aesthetics and Art Criticism 72 (3):225-233.
    Defense of a psychological account of what it is for an artwork to be complete.
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  21. Artwork Completion: A Response to Gover.Kelly Trogdon & Paisley Nathan Livingston - 2015 - Journal of Aesthetics and Art Criticism 73 (4):460-462.
    Response to Gover (2015) on Trogdon and Livingston (2015) on artwork completion.
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  22. Embodied Remembering.Kellie Williamson & John Sutton - 2014 - In L. A. Shapiro (ed.), The Routledge Handbook of Embodied Cognition. Routledge. pp. 315--325.
    Experiences of embodied remembering are familiar and diverse. We settle bodily into familiar chairs or find our way easily round familiar rooms. We inhabit our own kitchens or cars or workspaces effectively and comfortably, and feel disrupted when our habitual and accustomed objects or technologies change or break or are not available. Hearing a particular song can viscerally bring back either one conversation long ago, or just the urge to dance. Some people explicitly use their bodies to record, store, or (...)
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  23. Intrinsicality for Monists (and Pluralists).Kelly Trogdon - 2010 - Australasian Journal of Philosophy 88 (3):555-558.
    Response to Skiles (2009) on Trogdon (2009) on intrinsic properties and fundamentality.
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  24. Knowledge and the Objection to Religious Belief From Cognitive Science.Kelly James Clark & Dani Rabinowitz - 2011 - European Journal for Philosophy of Religion 3 (1):67 - 81.
    A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. This paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into an (...)
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  25. Embodied Collaboration in Small Groups.Kellie Williamson & John Sutton - 2014 - In C. T. Wolfe (ed.), Brain Theory: Essays in Critical Neurophilosophy. Springer. pp. 107-133.
    Being social creatures in a complex world, we do things together. We act jointly. While cooperation, in its broadest sense, can involve merely getting out of each other’s way, or refusing to deceive other people, it is also essential to human nature that it involves more active forms of collaboration and coordination (Tomasello 2009; Sterelny 2012). We collaborate with others in many ordinary activities which, though at times similar to those of other animals, take unique and diverse cultural and psychological (...)
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  26.  45
    Thomas Hobbes and Thomas White on Identity and Discontinuous Existence.Han Thomas Adriaenssen & Sam Alma - forthcoming - Pacific Philosophical Quarterly.
    Is it possible for an individual that has gone out of being to come back into being again? The English Aristotelian, Thomas White, argued that it is not. Thomas Hobbes disagreed, and used the case of the Ship of Theseus to argue that individuals that have gone out of being may come back into being again. This paper provides the first systematic account of their arguments. It is doubtful that Hobbes has a consistent case against White. Still his (...)
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  27. Kelly on Ockham’s Razor and Truth-Finding Efficiency.Simon Fitzpatrick - 2013 - Philosophy of Science 80 (2):298-309.
    This paper discusses Kevin Kelly’s recent attempt to justify Ockham’s Razor in terms of truth-finding efficiency. It is argued that Kelly’s justification fails to warrant confidence in the empirical content of theories recommended by Ockham’s Razor. This is a significant problem if, as Kelly and many others believe, considerations of simplicity play a pervasive role in scientific reasoning, underlying even our best tested theories, for the proposal will fail to warrant the use of these theories in practical (...)
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  28. Placement, Grounding, and Mental Content.Kelly Trogdon - 2015 - In C. Daly (ed.), Palgrave Handbook on Philosophical Methods. New York, NY, USA: Palgrave-Macmillan. pp. 481-496.
    Grounding-theoretic reformulation of Fodor's theory of content that addresses recalcitrant Quinean concerns.
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  29. Who’s Responsible for This? Moral Responsibility, Externalism, and Knowledge about Implicit Bias.Natalia Washington & Daniel Kelly - 2016 - In Jennifer Saul & Michael Brownstein (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford University Press UK.
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  30. Kant's Taxonomy of the Emotions.Kelly D. Sorensen - 2002 - Kantian Review 6:109-128.
    If there is to be any progress in the debate about what sort of positive moral status Kant can give the emotions, we need a taxonomy of the terms Kant uses for these concepts. It used to be thought that Kant had little room for emotions in his ethics. In the past three decades, Marcia Baron, Paul Guyer, Barbara Herman, Nancy Sherman, Allen Wood and others have argued otherwise. Contrary to what a cursory reading of the Groundwork may indicate, Kant (...)
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  31. Compulsory Medical Intervention Versus External Constraint in Pandemic Control.Thomas Douglas, Lisa Forsberg & Jonathan Pugh - 2020 - Journal of Medical Ethics (12).
    Would compulsory treatment or vaccination for Covid-19 be justified? In England, there would be significant legal barriers to it. However, we offer a conditional ethical argument in favour of allowing compulsory treatment and vaccination, drawing on an ethical comparison with external constraints—such as quarantine, isolation and ‘lockdown’—that have already been authorised to control the pandemic. We argue that, if the permissive English approach to external constraints for Covid-19 has been justified, then there is a case for a similarly permissive approach (...)
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  32. Grounding and Metametaphysics.Alexander Skiles & Kelly Trogdon - 2013 - In Ricki Bliss & J. Miller (eds.), Routledge Handbook of Metametaphysics. New York, NY, USA:
    Discussion of the relevance of grounding to substantiveness, theory-choice, and “location problems” in metaphysics.
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  33. Implicit Bias, Character and Control.Jules Holroyd & Dan Kelly - 2016 - In Jonathan Webber & Alberto Masala (eds.), From Personality to Virtue. New York, NY, USA: pp. 106-133.
    Our focus here is on whether, when influenced by implicit biases, those behavioural dispositions should be understood as being a part of that person’s character: whether they are part of the agent that can be morally evaluated.[4] We frame this issue in terms of control. If a state, process, or behaviour is not something that the agent can, in the relevant sense, control, then it is not something that counts as part of her character. A number of theorists have argued (...)
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  34. Physicalism and Sparse Ontology.Kelly Trogdon - 2009 - Philosophical Studies 143 (2):147-165.
    Discussion of reductive and non-reductive physicalism formulated in a priority monist framework.
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  35. Minding the Gap: Bias, Soft Structures, and the Double Life of Social Norms.Lacey J. Davidson & Daniel Kelly - 2018 - Journal of Applied Philosophy (2):190-210.
    We argue that work on norms provides a way to move beyond debates between proponents of individualist and structuralist approaches to bias, oppression, and injustice. We briefly map out the geography of that debate before presenting Charlotte Witt’s view, showing how her position, and the normative ascriptivism at its heart, seamlessly connects individuals to the social reality they inhabit. We then describe recent empirical work on the psychology of norms and locate the notions of informal institutions and soft structures with (...)
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  36. Misuse Made Plain: Evaluating Concerns About Neuroscience in National Security.Kelly Lowenberg, Brenda M. Simon, Amy Burns, Libby Greismann, Jennifer M. Halbleib, Govind Persad, David L. M. Preston, Harker Rhodes & Emily R. Murphy - 2010 - American Journal of Bioethics Neuroscience 1 (2):15-17.
    In this open peer commentary, we categorize the possible “neuroscience in national security” definitions of misuse of science and identify which, if any, are uniquely presented by advances in neuroscience. To define misuse, we first define what we would consider appropriate use: the application of reasonably safe and effective technology, based on valid and reliable scientific research, to serve a legitimate end. This definition presents distinct opportunities for assessing misuse: misuse is the application of invalid or unreliable science, or is (...)
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  37. Embodied Remembering.John Sutton & Kellie Williamson - 2014 - In L. Shapiro (ed.), The Routledge Handbook of Embodied Cognition. Routledge.
    Experiences of embodied remembering are familiar and diverse. We settle bodily into familiar chairs or find our way easily round familiar rooms. We inhabit our own kitchens or cars or workspaces effectively and comfortably, and feel disrupted when our habitual and accustomed objects or technologies change or break or are not available. Hearing a particular song can viscerally bring back either one conversation long ago, or just the urge to dance. Some people explicitly use their bodies to record, store, or (...)
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  38. The Modal Status of Materialism.Joseph Levine & Kelly Trogdon - 2009 - Philosophical Studies 145 (3):351 - 362.
    Argument that Lewis and others are wrong that physicalism is if true then contingently true.
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  39. Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness. [REVIEW]Kelly Trogdon - 2009 - Philosophical Review 118 (2):269-273.
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  40. Conventions of Viewpoint Coherence in Film.Samuel Cumming, Gabriel Greenberg & Rory Kelly - 2017 - Philosophers' Imprint 17.
    This paper examines the interplay of semantics and pragmatics within the domain of film. Films are made up of individual shots strung together in sequences over time. Though each shot is disconnected from the next, combinations of shots still convey coherent stories that take place in continuous space and time. How is this possible? The semantic view of film holds that film coherence is achieved in part through a kind of film language, a set of conventions which govern the relationships (...)
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  41. Kelly James Clark and Raymond J. VanArragon: Evidence and Religious Belief. [REVIEW]Logan Paul Gage - 2012 - American Catholic Philosophical Quarterly 86 (2):372-375.
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  42. Nudging and the Ecological and Social Roots of Human Agency.Nicolae Morar & Daniel Kelly - 2016 - American Journal of Bioethics 16 (11):15-17.
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  43.  93
    Folk Core Beliefs About Color.Pendaran Roberts & Kelly Ann Schmidtke - 2019 - Review of Philosophy and Psychology 10 (4):849-869.
    Johnston famously argued that the colors are, more or less inclusively speaking, dispositions to cause color experiences by arguing that this view best accommodates his five proposed core beliefs about color. Since then, Campbell, Kalderon, Gert, Benbaji, and others, have all engaged with at least some of Johnston’s proposed core beliefs in one way or another. Which propositions are core beliefs is ultimately an empirical matter. We investigate whether Johnston’s proposed core beliefs are, in fact, believed by assessing the agreement/disagreement (...)
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  44. An Introduction to Grounding.Kelly Trogdon - 2013 - In Miguel Hoeltje, Benjamin Schnieder & Alex Steinberg (eds.), Varieties of Dependence. Munich, Germany: Philosophia Verlag. pp. 97-122.
    General discussion of grounding, including its formal features, relations to other notions, and applications.
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  45.  44
    The Place for Religious Content in Clinical Ethics Consultations: A Reply to Janet Malek.Nicholas Colgrove & Kelly Kate Evans - 2019 - HEC Forum 31 (4):305-323.
    Janet Malek (91–102, 2019) argues that a “clinical ethics consultant’s religious worldview has no place in developing ethical recommendations or communicating about them with patients, surrogates, and clinicians.” She offers five types of arguments in support of this thesis: arguments from consensus, clarity, availability, consistency, and autonomy. This essay shows that there are serious problems for each of Malek’s arguments. None of them is sufficient to motivate her thesis. Thus, if it is true that the religious worldview of clinical ethics (...)
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  46. Moral Reality and the Empirical Sciences.Thomas Pölzler - 2018 - New York: Routledge.
    Are there objective moral truths, i.e. things that are morally right, wrong, good, or bad independently of what anybody thinks about them? To answer this question more and more scholars have recently turned to evidence from psychology, neuroscience, cultural anthropology, and evolutionary biology. This book investigates this novel scientific approach in a comprehensive, empirically-focused, and partly meta-theoretical way. It suggests that while it is possible for the empirical sciences to contribute to the moral realism/anti-realism debate, most arguments that have so (...)
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  47. Suspending is Believing.Thomas Raleigh - 2019 - Synthese (3):1-26.
    A good account of the agnostic attitude of Suspending Judgement should explain how it can be rendered more or less rational/justified according to the state of one's evidence – and one's relation to that evidence. I argue that the attitude of suspending judgement whether p constitutively involves having a belief; roughly, a belief that one cannot yet tell whether or not p. I show that a theory of suspending that treats it as a sui generis attitude, wholly distinct from belief, (...)
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  48. Making Race Out of Nothing : Psychologically Constrained Social Roles.Ron Mallon & Daniel Kelly - 2012 - In Harold Kincaid (ed.), The Oxford Handbook of Philosophy of Social Science. Oxford University Press.
    Race is one of the most common variables in the social sciences, used to draw correlations between racial groups and numerous other important variables such as education, healthcare outcomes, aptitude tests, wealth, employment and so forth. But where concern with race once reflected the view that races were biologically real, many, if not most, contemporary social scientists have abandoned the idea that racial categories demarcate substantial, intrinsic biological differences between people. This, in turn, raises an important question about the significance (...)
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  49. The Argument From Consciousness and Divine Consciousness.Thomas Schärtl - 2013 - European Journal for Philosophy of Religion 5 (1):157--179.
    The paper aims for an improvement of the so-called argument from consciousness while focusing on the first-person-perspective as a unique feature of consciousness that opens the floor for a theistic explanation. As a side effect of knowledge arguments, which are necessary to keep a posterior materialism off bounds, the paper proposes an interpretation of divine knowledge as knowledge of things rather than knowledge of facts.
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  50.  81
    Injustice and the Right to Punish.Göran Duus-Otterström & Erin I. Kelly - 2019 - Philosophy Compass 14 (2):e12565.
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