Results for 'Nadine Elzein'

112 found
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  1. Determinism, ‘Ought’ Implies ‘Can’ and Moral Obligation.Nadine Elzein - 2020 - Dialectica 74 (1):35-62..
    Haji argues that determinism threatens deontic morality, not via a threat to moral responsibility, but directly, because of the principle that ‘ought’ implies ‘can’. Haji’s argument requires not only that we embrace an ‘ought’ implies ‘can’ principle, but also that we adopt the principle that ‘ought’ implies ‘able not to’. I argue that we have little reason to adopt the latter principle, and examine whether deontic morality might be destroyed on the basis of the more commonly embraced ‘ought’ implies ‘can’ (...)
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  2. To be able to, or to be able not to? That is the Question. A Problem for the Transcendental Argument for Freedom.Nadine Elzein & Tuomas K. Pernu - 2019 - European Journal of Analytic Philosophy 15 (2):13-32.
    A type of transcendental argument for libertarian free will maintains that if acting freely requires the availability of alternative possibilities, and determinism holds, then one is not justified in asserting that there is no free will. More precisely: if an agent A is to be justified in asserting a proposition P (e.g. "there is no free will"), then A must also be able to assert not-P. Thus, if A is unable to assert not-P, due to determinism, then A is not (...)
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  3. (1 other version)Free Will & Empirical Arguments for Epiphenomenalism.Nadine Elzein - 2019 - In Peter Róna & László Zsolnai (eds.), Agency and Causal Explanation in Economics. Virtues and Economics, vol 5. Springer. pp. 3-20.
    While philosophers have worried about mental causation for centuries, worries about the causal relevance of conscious phenomena are also increasingly featuring in neuroscientific literature. Neuroscientists have regarded the threat of epiphenomenalism as interesting primarily because they have supposed that it entails free will scepticism. However, the steps that get us from a premise about the causal irrelevance of conscious phenomena to a conclusion about free will are not entirely clear. In fact, if we examine popular philosophical accounts of free will, (...)
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  4. From Neuroscience to Law: Bridging the Gap.Tuomas K. Pernu & Nadine Elzein - 2020 - Frontiers in Psychology 11.
    Since our moral and legal judgments are focused on our decisions and actions, one would expect information about the neural underpinnings of human decision-making and action-production to have a significant bearing on those judgments. However, despite the wealth of empirical data, and the public attention it has attracted in the past few decades, the results of neuroscientific research have had relatively little influence on legal practice. It is here argued that this is due, at least partly, to the discussion on (...)
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  5. Compatibilist Libertarianism: Advantages and Challenges (Conference Report).Jan-Felix Müller - 2022 - Kriterion – Journal of Philosophy 36 (3-4):323-334.
    This paper tries to summarize the main lines of discussion at the conference "Compatibilist Libertarianism: Advantages and Challenges" (October 29, 2021). This conference, organised by Alexander Gebharter and Maria Sekatskaya, served the discussion of Christian List's account of compatibilist libertarianism. Speakers were Taylor W. Cyr, Nadine Elzein, Alexander Gebharter, Christian List, Alfred R. Mele, Leonhard Menges, Tuomas K. Pernu, and Maria Sekatskaya.
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  6. Mapping ethical issues in the use of smart home health technologies to care for older persons: a systematic review.Nadine Andrea Felber, Yi Jiao Tian, Félix Pageau, Bernice Simone Elger & Tenzin Wangmo - 2023 - BMC Medical Ethics 24 (1):1-13.
    Background The worldwide increase in older persons demands technological solutions to combat the shortage of caregiving and to enable aging in place. Smart home health technologies (SHHTs) are promoted and implemented as a possible solution from an economic and practical perspective. However, ethical considerations are equally important and need to be investigated. Methods We conducted a systematic review according to the PRISMA guidelines to investigate if and how ethical questions are discussed in the field of SHHTs in caregiving for older (...)
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  7. The Exotic – An example of a diagonal category.Mihai Nadin - 1976 - Revue Roumaine des Sciences Sociales 20 (1).
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  8.  76
    The concept of social dignity as a yardstick to delimit ethical use of robotic assistance in the care of older persons.Nadine Andrea Felber, Félix Pageau, Athena McLean & Tenzin Wangmo - 2021 - Medicine, Health Care and Philosophy 25 (1):99-110.
    With robots being introduced into caregiving, particularly for older persons, various ethical concerns are raised. Among them is the fear of replacing human caregiving. While ethical concepts like well-being, autonomy, and capabilities are often used to discuss these concerns, this paper brings forth the concept of social dignity to further develop guidelines concerning the use of robots in caregiving. By social dignity, we mean that a person’s perceived dignity changes in response to certain interactions and experiences with other persons. In (...)
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  9. Zeichen und Wert.Mihai Nadin - 1978 - Grundlegende Studien Aus Kybernetik Und Geisteswissenschaft 19 (1).
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  10. Intersecţii (Intersections).Mihai Nadin - unknown
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  11. (1 other version)Computational Design: Design in the Age of a Knowledge Society.Mihai Nadin - unknown
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  12. Machine intelligence: a chimera.Mihai Nadin - 2019 - AI and Society 34 (2):215-242.
    The notion of computation has changed the world more than any previous expressions of knowledge. However, as know-how in its particular algorithmic embodiment, computation is closed to meaning. Therefore, computer-based data processing can only mimic life’s creative aspects, without being creative itself. AI’s current record of accomplishments shows that it automates tasks associated with intelligence, without being intelligent itself. Mistaking the abstract for the concrete has led to the religion of “everything is an output of computation”—even the humankind that conceived (...)
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  13. Writing is Rewriting.Minai Nadin - 1987 - American Journal of Semiotics 5 (1):115-131.
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  14. The Logic of Vagueness and the Category of Synechism.Mihai Nadin - 1980 - The Monist 63 (3):351-363.
    In his article “Issues of Pragmaticism” published in 1905, in The Monist, Charles S. Peirce complains that “Logicians have been at fault in giving Vagueness the go-by, so far as not even to analyze it.” That same year, occupying himself with the consequences of “Critical commonsensism,” he affirmed, “I have worked out the logic of vagueness with something like completeness,” a statement that causes the majority of the commentators on his work, including the editors of the Collected Papers to ask (...)
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  15. Artist or Charlatan?Mihai Nadin - 1989 - The FIT Review 6 (1):18-23.
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  16. The New Face of Type.Mihai Nadin - 1997 - Graphis 308.
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  17. Processos Semiticos e de informação a semiótica da computação.Mihai Nadin - 2005 - Revista Digital de Tecnologias Cognitivas 5.
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  18. Opportunities (we wish we never had).Mihai Nadin - 2019 - Medium.
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  19. Interface design: A semiotic paradigm.Mihai Nadin - 1988 - Semiotica 69 (3-4):269-302.
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  20. Consistency, Completeness, and the Meaning of Sign Theories.Mihai Nadin - 1982 - American Journal of Semiotics 1 (3):79-98.
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  21. Semiotic Machine.Mihai Nadin - unknown
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  22. G-Complexity, Quantum Computation and Anticipatory Processes.Mihai Nadin - 2014 - Computer Communication and Collaboration 2 (1):16-34.
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  23. Aiming AI at a moving target: health.Mihai Nadin - 2020 - AI and Society 35 (4):841-849.
    Justified by spectacular achievements facilitated through applied deep learning methodology, the “Everything is possible” view dominates this new hour in the “boom and bust” curve of AI performance. The optimistic view collides head on with the “It is not possible”—ascertainments often originating in a skewed understanding of both AI and medicine. The meaning of the conflicting views can be assessed only by addressing the nature of medicine. Specifically: Which part of medicine, if any, can and should be entrusted to AI—now (...)
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  24. The Intractable and the Undecidable – Computation and Anticipatory Processes.Mihai Nadin - 2013 - International Journal of Applied Research on Information Technology and Computing 4 (3):99-121.
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  25. Foresight AND Hindsight. Heinz von Foerster’s “The cause lies in the future.”.Mihai Nadin - manuscript
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  26. Disrupt Medicine.Mihai Nadin - 2021 - Journal of Biology and Medicine 5.
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  27. Sign and Fuzzy Automata.Mihai Nadin - 1977 - Zeitschrift Für Semiotik 1.
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  28. Information and Semiotic Processes. The Semiotics of Computation (review article).Mihai Nadin - 2011 - Cybernetics and Human Knowing 18 (1-2):153-175.
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  29. Emotional Qualities of VR Space.Mihai Nadin, Asma Naz, Regis Kopper & Ryan P. McMahan - unknown
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  30. Emergent Aesthetics-Aesthetic Issues in Computer Arts.Mihai Nadin - 1989 - Leonardo 2.
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  31. Another page in the foundation of semiotics (Giordano Bruno’s De Imaginum, Signorum et Idearum Compositione).Mihai Nadin - 1993 - American Journal of Semiotics 10 (1/2):271-284.
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  32. Anticipation and Medically Assisted Lifegiving—a Challenge to Reproductive Medicine.Mihai Nadin - 2017 - Global Journal of Reproductive Medicine 2 (1).
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  33. The anticipatory profile. An attempt to describe anticipation as process,.Mihai Nadin - 2012 - International Journal of General Systems 41 (1):43-75.
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  34. La production du sens de l’image dans l’art moderne (The production of meaning in the image in modern art.Mihai Nadin - 1983 - Degrés: Revue de Synthese a Orientation Semiologique 34.
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  35. Anticipación mental y caos, with a new introduction, Historia y conciencia del futuro.Mihai Nadin - 2000 - Historia, Antropología y Fuentes Orales 1 (23).
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  36. Words: A Parable (fiction).Mihai Nadin - 1985 - Alaska Quarterly Review 3 (3-4):75-80.
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  37. Technofasicsm.Mihai Nadin - 2020 - Medium.
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  38. Anticipation and dynamics: Rosen’s anticipation in the perspective of time.Mihai Nadin - 2010 - International Journal of General Systems 39 (1):3-33.
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  39. From informational Aesthetics to Cybernetic Aesthetics – From structure to system, Proceedings.Mihai Nadin - unknown
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  40. The Electronic Studio.Mihai Nadin - unknown
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  41. Text and Character.Mihai Nadin - 1977 - Poetics 6:255-286.
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  42. The integrating function of the sign in Peirce’s semiotic.Mihai Nadin - 1981 - Proceedings of the C.S. Peirce Bicentennial International Congress 23:363-366.
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  43. Is a Bionic Goalkeeper Possible? Anticipation and Intuition.Mihai Nadin - unknown
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  44. Art, artists, and computers.Mihai Nadin - 1988 - Arts and Artists 17 (5):5-6.
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  45. Multimedia Perspectives: Promises and Challenges (Multimediale Visionen. Versprechen und Herausforderung.Mihai Nadin - unknown
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  46. The Pit. Analele Universitatii Bucuresti.Mihai Nadin - 1973 - Analele Universitatii Bucuresti 22.
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  47. America is raped—and pays for the pleasure.Mihai Nadin - 2019 - Medium.
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  48. The Architecture of Thought.Mihai Nadin - unknown
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  49. Unsere Universitäten müssen umdenken (Our Universities Must do Some Rethinking).Mihai Nadin - unknown
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  50. To ski or to preach from the mountaintop of hypocrisy.Mihai Nadin - 2019 - Medium.
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1 — 50 / 112