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  1. The Non-kinetic Origins of Aristotle's Concept of Ἐνέργεια.Santiago Chame - forthcoming - Apeiron.
    In this paper, I argue that Aristotle was already aware in his earlier texts of the fundamental distinction between motion and activity and of the criterion which structures this contrast. Moreover, I will present textual evidence which suggests that Aristotle’s original concept of ἐνέργεια applies primarily to activities which contain their ends in themselves, and not to motions, which are different from their ends.
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  2. Aristotle's Case for Perceptual Knowledge.Robert Howton - 2017 - Dissertation, University of Toronto
    Sense experience, naïvely conceived, is a way of knowing perceptible properties: the colors, sounds, smells, flavors, and textures in our perceptual environment. So conceived, ordinary experience presents the perceiver with the essential nature of a property like Sky Blue or Middle C, such that how the property appears in experience is identical to how it essentially is. In antiquity, as today, it was controversial whether sense experience could meet the conditions for knowledge implicit in this naïve conception. Aristotle was a (...)
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  3. "Aucun attribut universel n’est une substance" (Aristotelis Metaphysica, Z, 13, 1038b 35). Aristote critique des Idées de Plato.Leone Gazziero - 2016 - Annuaire de l'École Pratique des Hautes Études 123:121-142.
    Y a-t-il des Idées et peut-on démontrer qu’elles existent ? Parmi les protagonistes anciens de la controverse qui a opposé partisans et adversaires des Idées, Aristote mérite une attention toute particulière. De fait, si – au moment où Aristote intervient dans le débat autour de l’hypothèse des Idées – ce débat a déjà une histoire, c’est avec lui que cette histoire atteint une maturité qui est à la fois d’ordre doctrinal et doxographique. De fait, non seulement Aristote est le premier (...)
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  4. Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
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