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  1. Miguel Giusti, Claudia Aponte, Josimar Castilla, Carlos Schoof (Eds.). ¿Cuál debe ser el comienzo de la ciencia? Sobre la relevancia de la lógica para la filosofía según Hegel. Fundação Fênix, Porto Alegre, 2022. [REVIEW]Pedro Sepúlveda Zambrano - 2024 - Characteristica Universalis Journal 2 (1):215-219.
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  2. La escuela hegeliana.Norbert Waszek & Pedro Sepúlveda Zambrano - 2022 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 4 (4):5–35.
    Author: Norbert Waszek. Translated by Pedro Sepúlveda Zambrano.
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  3. Angelo Narváez León: Hegel y la economía mundial. Crítica y génesis de la economía política del colonialismo. Ediciones Universitarias de Valparaíso, Valparaíso, 2019. [REVIEW]Pedro Sepúlveda Zambrano - 2021 - Antítesis. Revista Iberoamericana de Estudios Hegelianos 1 (1):185-190.
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  4. Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. [REVIEW]Eleonora Cugini - 2018 - Universa. Recensioni di Filosofia 7 (1):81-87.
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  5. Tiger Stripes and Embodied Systems: Hegel on Markets and Models.David Kolb - 2018 - In Michael Thompson (ed.), Hegel’s Metaphysics and the Philosophy of Politics. New York: Routledge. pp. 286-300.
    From Hegel's philosophy of nature, this essay develops a critique of economic models and market society, based on Hegel's notion of what it takes for a formally described system to be embodied and real.
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  6. Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
    This essay discusses Hegel’s theory of “abstract” respect for “abstract” personhood and its relation to the fuller, concrete account of human personhood. Hegel defines (abstract) personhood as an abstract, formal category with the help of his account of free will. For Hegel, personhood is defined in terms of powers, relations to self and to others. After analyzing what according to the first part of Philosophy of Right it is to (abstractly) respect someone as a person, the essay discusses the implications (...)
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  7. 'The Preface' Hegel's Legal Philosophy, and the Crises of His Time.William Conklin - 2012 - In Jonathan Lavery, Louis Groarke & William Sweet (eds.), Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity. Rowman & Littlefield. pp. 161-190.
    Hegel experienced several personal, political, and professional crises during his life. These crises impacted his dense theory about the importance of rational self-reflection in the organic character and evolution of law. The article argues that Hegel’s Preface to the Philosophy of Right manifests how one philosopher came to terms with the personal, social and political crises in which he found himself. In particular, the article outlines the central themes of the Preface and then explicates the important notion of Bildung in (...)
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  8. Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
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  9. Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  10. Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism.Roy T. Tsao - 2004 - Review of Politics 66 (1):61-93.
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  11. (1 other version)Hegel's Implicit View on How to Solve the Problem of Poverty.Joel Anderson - 2001 - In Robert R. Williams (ed.), Beyond Liberalism and Communitarianism: Studies in Hegel's Philosophy of Right. State University of New York Press. pp. 185-205.
    Against those who argue that Hegel despaired of providing a solution to the problem of poverty, I argue, on the basis of key dialectical transitions in Hegel's Philosophy of Right, that he held at least the following: (1) that the chronic poverty endemic to industrial capitalism can be overcome only through changes that must include a transformation in practices of consumption, (2) that this transformation must lead to more *sittlich* and self-conscious practices of consumption, and (3) that the institution best-suited (...)
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  12. Hegel and Heidegger as Critics.David A. Kolb - 1981 - The Monist 64 (4):481-499.
    A comparison of the ways in which Hegel and Heidegger critique modernity.
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