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  1. Expressive Duties are Demandable and Enforceable.Romy Eskens - forthcoming - Oxford Studies in Normative Ethics 14.
    According to an influential view about directed expressive duties (e.g., duties to express gratitude to benefactors, remorse to victims, forgiveness to wrongdoers), these duties do not have rights as their correlates, because they are not demandable and enforceable. The chapter argues that this view is mistaken. Like other directed duties, directed expressive duties are demandable and enforceable. While this does not entail that these duties have rights as their correlates, it does create a strong presumption of this being the case. (...)
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  2. Wronging Oneself.Daniel Muñoz & Nathaniel Baron-Schmitt - forthcoming - Journal of Philosophy.
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  3. Group Agents, Moral Competence, and Duty-bearers: The Update Argument.Niels de Haan - 2023 - Philosophical Studies 180 (5-6):1691-1715.
    According to some collectivists, purposive groups that lack decision-making procedures such as riot mobs, friends walking together, or the pro-life lobby can be morally responsible and have moral duties. I focus on plural subject- and we-mode-collectivism. I argue that purposive groups do not qualify as duty-bearers even if they qualify as agents on either view. To qualify as a duty-bearer, an agent must be morally competent. I develop the Update Argument. An agent is morally competent only if the agent has (...)
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  4. Relational nonhuman personhood.Nicolas Delon - 2023 - Southern Journal of Philosophy 61 (4):569-587.
    This article defends a relational account of personhood. I argue that the structure of personhood consists of dyadic relations between persons who can wrong or be wronged by one another, even if some of them lack moral competence. I draw on recent work on directed duties to outline the structure of moral communities of persons. The upshot is that we can construct an inclusive theory of personhood that can accommodate nonhuman persons based on shared community membership. I argue that, once (...)
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  5. Does a person have a right to attention? Depends on what she is doing.Kaisa Kärki & Visa Kurki - 2023 - Philosophy and Technology 36 (86):1-16.
    It has been debated whether the so-called attention economy, in which the attention of agents is measured and sold, jeopardizes something of value. One strand of this discussion has focused on so-called attention rights, asking: should attention be legally protected, either by introducing novel rights or by extending the scope of pre-existing rights? In this paper, however, in order to further this discussion, we ask: How is attention already protected legally? In what situations does a person have the right to (...)
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  6. Schofield, Paul. Duty to Self: Moral, Political, and Legal Self-Relation.[REVIEW]Daniel Muñoz - 2023 - Ethics 133 (3):450-55.
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  7. Second‐Personal Approaches to Moral Obligation.Janis David Schaab - 2023 - Philosophy Compass 18 (3):1 - 11.
    According to second‐personal approaches to moral obligation, the distinctive normative features of moral obligation can only be explained in terms of second‐personal relations, i.e. the distinctive way persons relate to each other as persons. But there are important disagreements between different groups of second‐personal approaches. Most notably, they disagree about the nature of second‐personal relations, which has consequences for the nature of the obligations that they purport to explain. This article aims to distinguish these groups from each other, highlight their (...)
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  8. Duties within Constitutions.Deepa Kansra (ed.) - 2022 - Raipur: HNLU Press.
    Duties constitute an integral part of the constitutional scheme of values. The nature and influence of duties is of great interest to practitioners and scholars. The literature on the subject is primarily concerned with the exactness of duties as operational values within constitutions. In general, Bauer and Bolsinger attribute three functions to constitutional values. Namely, they regulate by directing human action at the desired target, enabling legitimation and justification of actions, and simplifying decision-making. While debating whether duties have a functional (...)
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  9. The supersession thesis, climate change, and the rights of future people.Santiago Truccone-Borgogno - 2022 - Critical Review of International Social and Political Philosophy 25 (3):364-379.
    In this article, I explore the relationship between the supersession thesis and the rights of future people. In particular, I show that changes in circumstances might supersede future people’s rights. I argue that appropriating resources that belong to future people does not necessarily result in a duty to return the resources in full. I explore how these findings are relevant for climate change justice. Assuming future generations of developing countries originally had a right to use a certain amount of the (...)
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  10. Suicide by Democracy-an Obituary for America and the World 4th edition.Michael Starks (ed.) - 2020 - Las Vegas, NV, USA: Reality Press.
    America and the world are in the process of collapse from excessive population growth, most of it for the last century, and now all of it, due to 3rd world people. Consumption of resources and the addition of 3 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. The earth loses at least 1% of its topsoil every year, so as it nears 2100, most of its food growing capacity (...)
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  11. A Morte da Democracia, Liberalismo e Direitos Humanos.Michael Starks - 2020 - Las Vegas, NV USA: Reality Press.
    América e o mundo estão em processo de colapso devido ao crescimento excessivo da população, a maioria no século passado, e agora tudo isso, devido ao povo do 3º mundo. O consumo de recursos e a adição de mais 4 bilhões de ca. 2100 desonram a civilização industrial e provocarão fome, doenças, violência e guerra em escala impressionante. A Terra perde pelo menos 1% de seu solo a cada ano, então, à medida que se aproxima de 2100, a maior parte (...)
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  12. Moral Risk and Communicating Consent.Renée Jorgensen Bolinger - 2019 - Philosophy and Public Affairs 47 (2):179-207.
    In addition to protecting agents’ autonomy, consent plays a crucial social role: it enables agents to secure partners in valuable interactions that would be prohibitively morally risk otherwise. To do this, consent must be observable: agents must be able to track the facts about whether they have received a consent-based permission. I argue that this morally justifies a consent-practice on which communicating that one consents is sufficient for consent, but also generates robust constraints on what sorts of behaviors can be (...)
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  13. Como os sete sociopaths que governam China estão ganhando a guerra de mundo três e três maneiras de pará-los.Michael Richard Starks - 2019 - In Suicide pela democracia - Um obituário para América e o mundo. Las Vegas, NV USA: Reality Press. pp. 52-56.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  14. چگونه هفت Sociopaths که حکومت چین در حال برنده شدن در جنگ جهانی سه و سه راه برای جلوگیری از آنها.Michael Richard Starks - 2019 - In خودکشی توسط دموکراسی یک موانع برای آمریکا و جهان. Las Vegas, NV USA: Reality Press. pp. 41-45.
    اولین چیزی که ما باید در ذهن داشته باشیم این است که زمانی که گفت که چین می گوید که این یا چین این کار را انجام می دهد ، ما از مردم چین صحبت نمی کنیم ، اما از Sociopaths که کنترل حزب کمونیست چین-چینی ، یعنی هفت قاتلان جامعه سالخورده (SSSSK) از th e کمیته ایستاده از حزب کمونیست چین و یا 25 نفر از اعضای پلی تکنیک و غیره. -/- برنامه های حزب کمونیست برای WW3 و سلطه (...)
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  15. 统治中国的七大社会路径如何赢得第三次世界大战和三种阻止他们的方法.Michael Richard Starks - 2019 - In 民主自杀 美国和世界的讣告. Las Vegas, NV USA: Reality Press. pp. 47-52.
    我们必须记住的第一件事是,当说中国这样说或中国这样做时,我们不是说中国人民,而是控制中国共产党的社会路径者,即七大社会病态连环杀手。中共常务委员会或中央政治局委员等25人。 -/- 中共对三战和全面统治的计划在中国政府的出版物和演讲中已经非常明确地阐述了,这就是习近平的"中国梦"。只有统治中国的少数人(也许只有几十到几百人)的梦想,也是其他人(包括14亿中国人 )的噩梦。每年100亿美元使他们或他们的傀儡拥有或控制报纸、杂志、电视和广播频道,每天在世界各地的大多数主要媒体上放置假新闻。 此外,他们有一支军队(也许有数百万人),他们滚动所有媒体进行更多的宣传,淹没合法的评论(50美分的军队)。 -/- 除了剥夺第三世界的资源外,数万亿美元的"一带一路"倡议的主要主旨是在全世界建立军事基地。他们迫使自由世界陷入大规模的高科技军备竞赛,使得与苏联的冷战看起来像是野餐。 -/- 尽管SSSSK和世界上其他的军事国家都在高级硬件上花费巨资,但WW3(或导致它的小型交战)很可能以软件为主。SSSSK,可能有更多的黑客(编码器)为他们工作,然后世界其他国家加起来,通过通过网络瘫痪他 们的敌人,以最小的物理冲突赢得未来的战争。"没有卫星,没有电话,没有通讯,没有金融交易,没有电网,没有互联网,没有先进的武器,没有车辆,火车,船舶和飞机。 -/- 罢免中共只有两条主要途径,即释放14亿中国囚犯,结束向第三次世界大战的疯狂进军。 和平的一个方案是发动一场全面的贸易战来摧毁中国经济,直到军方受够了,把中共赶出去。 -/- 关闭中国经济的替代方案是一场有限的战争,比如在中共第20届大会上,50架热压无人机进行有针对性的打击,当时所有高层成员都在一个地方,但这种情况要到2022年才会发生。一个可以击中年度全体会议。 袭击发生后,中国人将被告知,他们必须放下武器,准备举行民主选举,否则就要进入石器时代。另一种选择是全面核攻击。 鉴于中共目前的路线,军事对抗是不可避免的。 几十年后,这种情况可能会发生在南中国海或台湾的岛屿上,但随着它们在世界各地建立军事基地,它可能发生在任何地方(见"卧虎藏"等)。 未来的冲突将有硬性与软性方面与中共的既定目标,强调网络战争,通过黑客和瘫痪控制系统的所有军事和工业通信,设备,发电厂,卫星,互联网,银行,以及连接到网络的任何设备或车辆。 SS正在缓慢地部署一系列全球载人和自主水面和水下潜艇或无人驾驶飞机,这些潜艇或无人机能够发射可能处于休眠状态,等待中国发出信号,甚至寻找美国船只或飞机的签名。 在摧毁我们的卫星,从而消除美国和我们全球部队之间的通信的同时,他们将使用他们的卫星,与无人机一起瞄准和摧毁我们目前优越的海军部队。 当然,所有这一切都是越来越多地由AI自动完成的。 -/- 到目前为止,中共最大的盟友是美国民主党。 -/- 选择是现在停止中共,或者看着他们把中国监狱扩展到全世界。 -/- 当然,对我们的生活进行普遍监控和数字化是不可避免的。任何不这么认为的人,都是极度脱节的。 -/- 当然,正是那些期待中国社会路径者统治世界的人,而悲观主义者(他们认为自己是现实主义者)则期望AI的社会病态(或我称之为"假愚蠢"或"人造社会病态")的选择性。) 接管,也许到2030年。 -/- 那些有兴趣在现代社会的疯狂道路的进一步细节可能会参考我的其他作品,如自杀的民主-美国和世界第三版2019年和自杀乌托邦幻想在21日世纪:哲学、人性与文明的崩溃(2019) .
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  16. Bagaimana Tujuh Sosiopat yang Memerintah Tiongkok Memenangkan Perang Dunia Tiga dan Tiga Cara untuk Menghentikan Mereka.Michael Richard Starks - 2019 - In Bunuh Diri oleh Demokrasi - Obituari untuk Amerika dan Dunia. Reality Press. pp. 56-60.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  17. Schopenhauer on the Rights of Animals.Stephen Puryear - 2017 - European Journal of Philosophy 25 (2):250-269.
    I argue that Schopenhauer’s ascription of (moral) rights to animals flows naturally from his distinctive analysis of the concept of a right. In contrast to those who regard rights as fundamental and then cast wrongdoing as a matter of violating rights, he takes wrong (Unrecht) to be the more fundamental notion and defines the concept of a right (Recht) in its terms. He then offers an account of wrongdoing which makes it plausible to suppose that at least many animals can (...)
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  18. Justice and Beneficence.Pablo Gilabert - 2016 - Critical Review of International Social and Political Philosophy 19 (5):508-533.
    What is a duty of justice? And how is it different from a duty of beneficence? We need a clear account of the contrast. Unfortunately, there is no consensus in the philosophical literature as to how to characterize it. Different articulations of it have been provided, but it is hard to identify a common core that is invariant across them. In this paper, I propose an account of how to understand duties of justice, explain how it contrasts with several proposals (...)
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  19. Reconstituting the Right to Education.Joshua Weishart - 2016 - Alabama Law Review 67 (4):915.
    Confronting persistent and widening inequality in educational opportunity, advocates have regarded the right to education as a linchpin for reform. In the forty years since the Supreme Court relegated that right to the domain of state constitutional law, its power has surged and faded in litigation challenging state school finance systems. Like so many of the students it is meant to protect, however, the right to education has generally underachieved, in part because those wielding it have not always appreciated its (...)
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  20. Standard Threats: How to Violate Basic Human Rights.Anthony R. Reeves - 2015 - Social Theory and Practice 41 (3):403-434.
    The paper addresses the nature of duties grounded in human rights. Rather than being protections against harm, per se, I contend that human rights largely shield against risk impositions to protected interests. “Risk imposition” is a normative idea requiring explication, but understanding dutiful action in its terms enables human rights to provide prospective policy guidance, hold institutions accountable, operate in non-ideal circumstances, embody impartiality among persons, and define the moral status of agencies in international relations. Slightly differently, I indicate a (...)
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  21. Confining Pogge’s Analysis of Global Poverty to Genuinely Negative Duties.Steven Daskal - 2013 - Ethical Theory and Moral Practice 16 (2):369-391.
    Thomas Pogge has argued that typical citizens of affluent nations participate in an unjust global order that harms the global poor. This supports his conclusion that there are widespread negative institutional duties to reform the global order. I defend Pogge’s negative duty approach, but argue that his formulation of these duties is ambiguous between two possible readings, only one of which is properly confined to genuinely negative duties. I argue that this ambiguity leads him to shift illicitly between negative and (...)
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  22. Defending A Rodinian Account of Self-Defense.Jacob Blair - 2012 - Review Journal of Political Philosophy 9:7-47.
    There’s a widespread intuition that if the only way an innocent person can stop her villainous attacker from killing her is to kill him instead, then she is morally permitted to do so. But why is it that she is permitted to employ lethal force on an aggressor if that is what is required to save her life? My primary goal in this paper is to defend David Rodin's fairly recent and under-recognized account of self-defense that answers this question. There (...)
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  23. Odwrócenie perspektywy: poddany jako obywatel w monarchii absolutnej, czyli o wieloznaczności pojęć lub ich różnym rozumieniu.Krzysztof Trzcinski - 2004 - Przegląd Politologiczny 3:93-106.
    Artykuł, choć traktuje głównie o statusie jednostki w realiach i myśli politycznej monarchii absolutnej doby Bodinusa i Pufendorfa, odnosi się – toutes proportions gardées – do następującej kwestii: Czy członków państw niedemokratycznych, pozbawionych pełni praw i wolności politycznych, można określać mianem obywateli? Krzysztof Trzciński, Odwrócenie perspektywy: poddany jako obywatel w monarchii absolutnej, czyli o wieloznaczności pojęć lub ich różnym rozumieniu, „Przegląd Politologiczny” 3/2004, s. 93-106.
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