Определено, что туристическая индустрия имеет важное значение для развития государства, однако ее роль в странах отличается в силу влияния ряда факторов. Идентифицированы угрозы, проблемы, тенденции, вызовы, риски и субъекты как главные факторы развития туристической деятельности в Украине. Отмечено, что дальнейшее развитие туризма в Украине обеспечит реализацию социально-экономического потенциала государства в краткосрочной и стратегической перспективе.

Визначено стан участі України у процесах регіоналізації та глобалізації. Висвітлено, що сучасним головним завданням участі України у процесах регіоналізації та глобалізації є отримання статусу повноправного члена ЄС, що є актуальним у зв'язку з підписанням угоди про асоціацію з ЄС та прийняттям експортної стратегії збільшення українського товарного експорту з одночасним покращенням його товарної структури. На основі системного підходу і використання порівняльного аналізу опрацьовано міжнародні статистичні дані та матеріали української державної служби статистики. Запропоновано напрями розширення інтеграційних зв'язків. Визначено пріоритетні ринки для експорту (...) товарів України у країни ЄС, Азії, Америки та Африки. (shrink)

The discrete–structural structure of the world is described. In comparison with the idea of Heraclitus about an indissoluble world, preference is given to the discrete world of Democritus. It is noted that if the discrete atoms of Democritus were simple and indivisible, the atoms of the modern world indicated in the article would possess, rather, a structural structure. The article proves the problem of how the mutual connection of mathematics and philosophy influences cognition, which creates a discrete–structural worldview. The author (...) notes that the appearance of writing, symbolic language and the depiction of the picture of the world through mathematics, led us into the sphere of discrete mathematical mathematics. (shrink)

Досліджуються типи відтворення інформаційних систем у суспільстві за умови диференційованої включеності до інфосфери. Співвідношення процесів інформаційного виробництва; розподілу; обміну та споживання формують у світовому вимірі усталені конфігурації; які можуть бути визначені як інформаційна латентність; інформаційне донорство; інформаційна рецепція та інформаційна інтеграція. Функціонування та розвиток інформаційних систем відбуваються як просте закрите та відкрите відтворення; розширене експансивне або наздоганяюче відтворення інформаційної системи.

The present paper is a practical supplement to an earlier theoretical work by the author, published in a preceding issue, on methodological foundations of the European philosophizing in the aspect of sophical synthesis. Building upon understanding of general philosophical methodologies and their ‘epochal’ implementations as presented there, the author makes use of a cross-cutting example, to show ‘zones of responsibility’ and onto-gnoseo-epistemological limits for every mentioned ‘way towards the thing.’ Six marker packages should be of special professional interest as proposed (...) by the author to identify methodological attitudes and ‘edge’ cases ranging from Antiquity to nowadays. Validity of each and all of these packages has been illustrated with proper textual material, i. e. fragments from essays by renowned European philosophers.In § 1, the naturalistic methodological attitude is considered, as focused on the proper vital aspect of sophical synthesis; its characteristic reliance on experience, fact, belief, opinion, and authority, and thereby on the rhetorical aspect of philosophizing, is explained.In § 2, the phenomenological methodological attitude is considered, as focused on the proper knowledge aspect of sophical synthesis; its characteristic reliance on knowledge and sense beyond any non-essential per se factual ways things are given, is explained.In § 3, the transcendental methodological attitude is considered, as focused on the synthesis of knowledge and life by means of knowledge in the aspect of logos of the logos per se; its characteristic reliance on sense being a sense in the making, and on fact as the bearer of a sense, with their integration in a common logical-conceptual thing structure, is explained.In § 4, the dialectic methodological attitude is considered, as focused on the synthesis of knowledge and life by means of knowledge in the aspect of logos of the eidos; its characteristic reliance on intelligent thing as a unit of sense and a product of senseful self-development wherein not only the thing is posited, but the entire otherness as defined by it as well, is explained.In § 5, the mythological methodological attitude is considered, as focused on the synthesis of knowledge and life in the aspect of their integral arrangement as vivid mind; its characteristic reliance on intelligent thing as a real and self-evident in its unicity live being, is explained.In § 6, the hermeneutical methodological attitude, as focused on the synthesis of knowledge and life in the aspect of its naming as an intelligent expression of thing for the other; its characteristic reliance on the name and text as a full expression of sense and a full knowledge of fact being revealed in the truth of thing, is explained. (shrink)

The subject of investigation is the influence of Christian ethics both on spiritual orientation and social life of people. There are specific features in Christian ethics. This features are evident in the attitude towards the world in everyday behavior of people in various spheres of social and private life. There is a significant influence of Christian ethics on culture, life, family, customs, traditions and life style of the peoples in the process of investigation. Christian ethics is manifested in Christian ethos, (...) which takes various historical forms in the process of cultural development. Christian ethics is specified in Christian morality and Christian morals. Orthodox morals and ethical features are defined both at the high morals level and at the life level in this project. Investigating relations between official Christian culture and folk Christian culture we can notice both antagonism and mutual penetration of elements from one culture to another. Official Christianity is represented in the system of dogmas and moral principles and it is a theology. Such notion as folk Christianity is defined as the unity of Christian studying and folk traditions of the people. The components of the people’s Christianity are a folk Catholicism and folk Orthodoxy. The features of national Orthodox Christianity are represented in the appeal to the Slavs in its moral and aesthetic principles in its beauty. There are three main principles represented in the basis of the perception of Christianity: natural goodness, conscience and heartfelt contemplation; sanctification of space and time, craziness, mystic death and resurrection which are based on the teaching of the Holy Fathers of eternal life. Severe ideological, psychological and moral control over the population, not only on the part of the priest but also on the part of people, was a feature of folk Catholicism. Thus, we can draw the following conclusions: both folk Catholicism and folk Orthodoxy have their own features, but the common were poor understanding of dogmatic Christianity and pagan beliefs vitality. Analyzing the folk Christian culture it was revealed that magical consciousness, as the deep layer of the national consciousness connected with magic, remains almost unchanged from the ancient time until the present one. (shrink)