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Religious life in all eras is accompanied not only by real facts, but also by their subjective perception. It is fixed not so much reality as the imagination of it. Among the common beliefs, a special place belongs to stereotypes, which, on the one hand, systematize and generalize ideas about the world, helping people to adequately perceive and interpret being, and on the other - preserving these ideas, which sometimes prevents people from entering new life. History has given rise to (...) |
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Ukraine has been a religiously pluralistic country since its appearance on the world map. Already in its first power formation, the Kyivan Rus state coexisted in believing in their gods pagans of different tribes, an attempt to unite in one pantheon sought to execute Prince Vladimir in 982. In our own way, our people perceived their spiritual world and Christianity after being baptized by Prince Vladimir in 988. He combined this religion with paganism in his beliefs and thus became a (...) |
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The article of Shmadylo I. «Figure of A. Richynsky in modern Ukrainian religious studies» examines the state of sources and Ukrainian historiography related to the study of theoretical heritage, socio-political and religious activities of A. Richynsky. |
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Let's compare the map of religions of the world and the map of the religious network of Ukraine. The first thing that catches the eye is the presence on our map of almost all those denominations that are on the first. We have virtually no Ukraine of our own, our own religions. Unless we can boast of our Great White Brotherhood. Therefore, all religious movements have been brought to us from abroad, and therefore are not in the full understanding of (...) |
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Protestantism in the light of the conceptual foundations of diversification theory. Current article considers Protestantism from the perspective of the main principles of the theory of diversification, including a change and forms variability as a prerequisite for real exercise "held constant through change." It is shown that the preservation and transmission of religious, particularly Protestant, tradition is a complex process in which an important role is played by various factors shaping by the multiform etymologies. |
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In the article by analysed the specifics of the religious studies of the functioning of the UAOC in the post-Soviet period. It turns out that the study of this religious organization should be carried out by involving both religious studies, methods and principles, as well as sociological, political science. According to the author, such a position will allow us to comprehensively disclose the studied issues. |
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У монографії викладено результати дослідження автора щодо передумов та сутності радикального джихадизму в Європі початку ХХІ століття, а також осмислення наявних прогнозів щодо майбутнього цього явища. Для фахівців у галузі релігієзнавства, а також усіх, хто цікавиться дослі-дженням радикальних напрямків в ісламі. |
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Among all religious studies that were actively researched during the Independence of Ukraine, intelligence in the field of Orthodoxy was and remains one of the most common. This is not surprising, because this denomination - both in historical retrospect and nowadays - remains dominant in Ukraine, which significantly expands the subject of research that is conducted not only in religious, but also in historical, political and other fields. Therefore, the volume of literature that deals with historical, theological, economic, political, social, (...) |
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The article presents the first attempt of a complete and systematic analysis of historic and theological publications of teachers and pupils of the Kyiv Theological Academy in the second half of the 19th – beginning of 20th century in the field of studying the history of relations of Catholicism and Protestantism with Orthodox on the Ukrainian lands. The specifics of Kyiv academic historians studies was determined by the social and-political circumstances in the middle of the 19th century and denoted by (...) |
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The emergence and spread of various non-pagan religious movements can be called one of the global trends of today. This process is also characteristic of individual religious manifestations in Ukrainian society. On the territory of Ukraine, the revival and activation of non-pagan movements has its own specificity. We highlight some aspects of the phenomenon of revival of the Ukrainian denomination not only in its general confessional expressions, but also from the standpoint of scientific determination and investigation of the problems of (...) |
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The problem with the peculiar paradox of the sound makes some sense. First of all, it is not about identifying the processes in the sphere of church-state relations between two historically distant periods, but about studying the features of consonant processes, analyzing the causes of conflict situations or misunderstandings between the Churches in the 1920s and defining the nature of conflicts in the church environment. The realities of today's social progress of Ukraine require the maximum possible utilization of the constructive (...) |
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The paper deals withy the analysis and highlighting the concepts of First and third Rome under the context of the «Russian world» ideology and modern Vatican verification. The imperian segment of First and third Rome, interconnection between the ideologeme «Moscow – the Third Rome» and geopolitical in the essence concept of Kyryll patriarch. The process of historial fails of «Moscow the Third Rome» created for all the Christian world. It has been pinted out that the «Russian world» abd the ROC (...) |
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The religious network of Ukraine has never been monoconfessional. Vladimir's attempt in the 9th century to create a single pantheon of gods for all of Russia-Ukraine was ultimately unfulfilled. By introducing Christianity through state means, the prince thus further complicated the picture of religious life, though he sought in this way to overcome polyconfessionalism. |
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