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Revolution in Poetic Language

Columbia University Press (1984)

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  1. The Powers of the False: Reading, Writing, Thinking Beyond Truth and Fiction.Doro Wiese - 2014 - Northwestern University Press.
    Can literature make it possible to represent histories that are otherwise ineffable? Making use of the Deleuzian concept of “the powers of the false,” Doro Wiese offers readings of three novels that deal with the Shoah, with colonialism, and with racialized identities. She argues that Jonathan Safran Foer’s Everything Is Illuminated, Richard Flanagan’s Gould’s Book of Fish, and Richard Powers’s The Time of Our Singing are novels in which a space for unvoiced, silent, or silenced difference is created. Seen through (...)
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  • Julia Kristeva: Psychoanalysis and Modernity.Sara Beardsworth - 2004 - State University of New York Press.
    A comprehensive examination of Kristeva's work from the seventies to the nineties.
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  • Sacrificed lives: Mimetic desire, sexual difference and murder.Pamela Sue Anderson - 2000 - Cultural Values 4 (2):216-227.
    This essay explores the theme of sexual difference in relation to sacrifice by contrasting Girard's account of mimetic desire and cultural violence with Kristeva's extensive reflections on allied themes. Inspired by Reineke's critique of Girard the object of the paper is to generate discussion concerning the ethical implications of recognizing the play of sexual difference in any theory of sacrifice. Specifically it aims to contribute towards a subversion of the sexually specific violence of patriarchy.
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  • Missing mother: Migrant mothers, maternal surrogates, and the global economy of care.Jean P. Tan - 2012 - Thesis Eleven 112 (1):113-132.
    A longitudinal perspective on motherhood that spans the experience of gestation, birthing, the care of young children, and the mother’s relation to her grown children makes way for a conception of the mother as essentially plural. It shall be argued in this paper that maternity is necessarily tied to surrogacy, that it is divided into a multiplicity of tasks inevitably parceled out to multiple agents. In this essay, the analysis of maternal surrogacy is focused on the phenomenon of mothering from (...)
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  • (3 other versions)“The Lost Foundation”: Kristeva's Semiotic Chora and Its Ambiguous Legacy.Maria Margaroni - 2005 - Hypatia 20 (1):78-98.
    The aim of this essay is to reclaim Kristeva's concept of the semiotic chora by reinscribing it as an intervention in the context of two important postmodern debates. The first debate relates to the philosophical problem of "the beginning before the Beginning." The second concerns the necessity and possibility of mediation between incommensurable entities: the "demonic" and the social, desire and the Law, material production and representation. I contend: (1) that the introduction of the chora in RPL is part of (...)
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  • Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis.Tina Chanter & Ewa PŁonowska Ziarek (eds.) - 2012 - SUNY Press.
    Explores how the concept of revolution permeates and unifies Kristeva’s body of work.
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  • Feminist Aesthetics.Carolyn Korsmeyer & Peg Weiser - 2021 - Stanford Encyclopedia of Philosophy.
    Overview essay of the field of feminist aesthetics updated Winter, 2021.
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  • The Play of the Semiotic and the Symbolic: The Authenticity of the Life of Mother Maria Skobtsova.Katerina Bauerova - 2014 - Feminist Theology 22 (3):290-301.
    This article deals with the issue of innovation in church tradition, more specifically in Orthodoxy. Using as an example the admittedly untypical life of Mother Maria Skobtsova, an Orthodox nun living in France after the 1917 revolution in Russia, the article shows how the creative moments of her life, which shaped the church tradition in exile, can be also viewed from a psychoanalytical perspective. With the help of French psychoanalyst Julia Kristeva, the creative changes Mother Maria brought to church tradition (...)
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  • Slicing through Thin Layers of Humanity: Narratives of the Abject.Robin Kanak Zwier - 2020 - Journal of Medical Humanities 41 (4):501-513.
    This essay examines narratives about cadaver dissection through the lens of psychoanalytic theory in order to better understand the nature of medical students’ socialization into medicine and its implications for physician-patient communication. The theoretical framework provided by Julia Kristeva focuses attention on the nature of subject-formation in relation to abjection – that which reveals the contingent nature of the speaking self. Analysis of memoirs and other narratives by medical students demonstrates that students encounter the abject in the process of dissecting (...)
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  • (1 other version)The Speaking Abject in Kristeva's Powers of Horror.Thea Harrington - 1998 - Hypatia 13 (1):138-157.
    This essay analyzes the implications of the performative aspects of Julia Kristeva's Powers of Horror by situating this work in the context of similar aspects of her previous work. This construction and its relationship to abjection are integral components of Kristeva's notion of practice and as such are fundamental to her critique of Hegel and Freud.
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  • Subjects-in-Process/ on-Trial: The Construction of Teacher Subjects in an Early Field Experience Course.Jacqueline Bach - 2008 - Paideusis: Journal of the Canadian Philosophy of Education Society 17 (1):3-12.
    Increased standardization of teacher education programs urges a reconsideration of how pre-service teacher identities are constructed/being constructed and evaluated. The purpose of my study was to examine the writings of pre-service teachers enrolled in an early field experiences course in order to identify moments in which they interacted, negotiated, and subverted the teacher-making process, which they officially enter during the semester they take this course. I approach this question from a philosophical viewpoint, and I use the theories of French post-structuralist, (...)
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  • Word and Image: Framing Philology.Axel Fliethmann - 2007 - Thesis Eleven 89 (1):43-57.
    This text focuses from a philological perspective on media theories and their impact on traditional text-based disciplines. Therefore it looks at the problems that have emerged for Media Studies as well as for traditional studies in philology when reflecting on the concept of self-reference, since their subjects can seemingly no longer rely on the purity of the written word. If research work in the field of humanities is still mainly documented by texts, how does the advance of images as a (...)
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  • Were Nietzsche’s Cardinal Ideas – Delusions?Eva M. Cybulska - 2008 - Indo-Pacific Journal of Phenomenology 8 (1):1-13.
    Nietzsche’s cardinal ideas - God is Dead, Übermensch and Eternal Return of the Same - are approached here from the perspective of psychiatric phenomenology rather than that of philosophy. A revised diagnosis of the philosopher’s mental illness as manic-depressive psychosis forms the premise for discussion. Nietzsche conceived the above thoughts in close proximity to his first manic psychotic episode, in the summer of 1881, while staying in Sils-Maria (Swiss Alps). It was the anniversary of his father’s death, and also of (...)
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  • Reconstituting the Subject: Feminism, Modernism, and Postmodernism.Susan Hekman - 1991 - Hypatia 6 (2):44-63.
    Political agency is vital to the formulation of a feminist politics so feminists have attempted to create a subject that eschews the sexism of the Cartesian subject while at the same time retaining agency. This paper examines some of the principal feminist attempts to reconstitute the subject along these lines. It assesses the success of these attempts in light of the question of whether the subject is a necessary component of feminist theory and practice.
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  • Revolt and Forgiveness.Kelly Oliver - 2012 - In Tina Chanter & Ewa PŁonowska Ziarek (eds.), Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis. SUNY Press. pp. 77-92.
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  • A Formal Model of Primitive Aspects of Cognition and Learning in Cell Biology as a Generalizable Case Study of Peircean Logic.Timothy M. Rogers - manuscript
    A formal model of the processes of digestion in a hypothetical cell is developed and discussed as a case study of how the threefold logic of Peircean semiotics works within Rosen’s paradigm of relational ontology. The formal model is used to demonstrate several fundamental differences between a relational description of biological processes and a mechanistic description. The formal model produces a logic of embodied generalization that is mediated and determined by the cell through its interactions with the environment. Specifically, the (...)
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  • Subjects through translation.Lucy Tatman - 2011 - European Journal of Women's Studies 18 (4):425-430.
    A phenomenological account of an extended encounter with feminist theory in translation, the entirety of ‘Subjects through translation’ is best condensed in these three lines from the poet Adrienne Rich: it will be short, it will not be simple // You are coming into us who cannot withstand you // you are taking parts of us into places never planned. What is it like to read text after text in translation? How do familiar words become so strange? How to express (...)
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  • Catholic Mothers and Daughters: Becoming Women.Anne Keary - 2016 - Feminist Theology 24 (2):187-205.
    The socio-historical events and libertarian cultural movements of the 1960s and 1970s shaped the Catholic mother-daughter relationship for the women in this feminist genealogical study. This study is based on interviews with 36 Anglo-Australian Catholic women – 13 sets of mothers and daughters – as well as dialogue between my mother and myself about family photographs. Women’s stories of secondary school days tell of the formation of lady-like identities circumscribed through uniform regulations, the cult of the Virgin Mary and ceremonies (...)
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  • A Short Study on Spinoza's View of Religion.İbrahim Okan Akkın - 2018 - In Roman Dorczak, Christian Ruggiero, Regina-Lenart Gansiniec & M. Ali Icbay (eds.), Research and Development on Social Sciences. Jagiellonian University. pp. 225-232.
    It is a matter of philosophical debate whether Jonathan Israel’s assessment of Spinoza’s notion of ‘state religion’ can be interpreted as an atheistic and Marxist reading of Spinoza. Contrary to the widely accepted view, Spinoza has a peculiar understanding of religion; and thus, his views cannot, simply, be equated with atheism. By relying on this fact, in this article, I am going to shed light on the issue and try to show to what extent Israel’s interpretation goes beyond what Spinoza (...)
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  • A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise.Andrea Nye - 1992 - Hypatia 7 (3):1 - 22.
    This paper is part of a larger project of recovering the work of women thinkers. Heloise has traditionally been read as either a foil of Abelard or his intellectual appendage. In this paper, I present her views on love, religious devotion, and language as an alternative to philosophic method as it is conceived by Abelard.
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  • (1 other version)Abjection and the Constitutive Nature of Difference: Class Mourning in Margaret's Museum and Legitimating Myths of Innocence in Casablanca.Tina Chanter - 2006 - Hypatia 21 (3):86 - 106.
    This essay examines the connections between ignorance and abjection. Chanter relates Julia Kristeva's notion of abjection to the mechanisms of division found in feminist theory, race theory, film theory, and cultural theory. The neglect of the co-constitutive relationships among such categories as gender, race, and class produces abjection. If those categories are treated as separate parts of a person's identity that merely interlock or intermesh, they are rendered invisible and unknowable even in the very discourses about them. Race thus becomes (...)
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  • The Exoticization and Universalization of the Fetish, and the Naturalization of the Phallus: Abject Objections.Tina Chanter - 2012 - In Tina Chanter & Ewa PŁonowska Ziarek (eds.), Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis. SUNY Press. pp. 149-179.
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  • Exiles from Power: Marginality and the Female Self in Postcommunist and Postcolonial Spaces.Maria-Sabina Draga-Alexandru - 2000 - European Journal of Women's Studies 7 (3):355-366.
    This article relates two forms of political and cultural marginality and emancipation to a third one, which, in traditional patriarchal cultures, is the embodiment of marginality par excellence: that of the female self. It explores their similar positioning in the spatial and temporal economy of power relations in a detailed analysis of Irina Grigorescu Pana's novel Melbourne Sundays, a fictionallyrical account of the Romanian author's 11-year exile in Australia, read as a narrative counterpart of her critical approach to exile in (...)
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  • Plato’s Creative Imagination: (Re)Membering the Chora(l) Love that We Are.Cheryl Lynch-Lawler - 2019 - Feminist Theology 28 (1):104-123.
    The Platonic chora, as the third, intermediating term, has been left in a state of virtual dereliction in the West. Its ternary logic transmutes oppositional logics of binarity, including the oppositions of interior and exterior, psyche and cosmos, human and divine. In this article I analyse the mytho-philosophical trajectory of the chora from Plato’s Timaeus, and Diotimaic love found in Plato’s Symposium. I argue that both the disruptive force of Diotimaic love, and the subversive chora with its ‘bastard reasoning’1 are (...)
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  • The Fate of Job in Jewish Tradition: On Job's counterpointist function.Marianne Schleicher - 2008 - Nordisk judaistik/Scandinavian Jewish Studies 26 (1-2):5-18.
    Job's piety in The Book of Job is so ideal that it becomes problematic on two levels. First, it renders God a tyrant. Second, no one can fully identify with Job. Surely, we may suffer just as much as Job does and even feel that God is unjust, but no man can ever claim to be as pious as Job. Limited to a few examples of the fate of Job in Jewish tradition and concerned with Scripture's role with respect to (...)
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  • The Constitution of the Subject: Primary Repression After Kristeva and Laplanche.Anthony Elliott - 2005 - European Journal of Social Theory 8 (1):25-42.
    This article traces recent developments in European social theory and psychoanalysis on the theory of the human subject. Critically examining the recent psychoanalytic departures of Julia Kristeva and Jean Laplanche on the status of primary repression as a condition for the constitution of subjectivity, an analysis is presented of the state of the subject in its unconscious relational world. The article suggests ways in which the analyses set out by Kristeva and Laplanche can be further refined and developed, partly through (...)
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  • (1 other version)Conflicted Love.Kelly Oliver - 2000 - Hypatia 15 (3):1-18.
    Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied culture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I reformulate the paternal function as embodied, which enables imagining our primary relationships as loving.
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  • From Deleuze and Guattari's Words to a Deleuzian Theory of Reading.Daniel Haines - 2015 - Deleuze and Guatarri Studies 9 (4):529-557.
    While Deleuze and Guattari's passion for certain literature is well known, the nature of a ‘Deleuzian’ literary criticism remains an open question. However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism. Despite appearances, (...)
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  • (1 other version)Calvin O. Schrag, The Self After Postmodernity. [REVIEW]Huntington Patricia - 1998 - Human Studies 21 (2):197-206.
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  • Becoming a (Virile) Member: Women and the Military Body.Heather J. Höpfl - 2003 - Body and Society 9 (4):13-30.
    This article seeks to examine the process by which women are incorporated into the military body and considers the extent to which this is achieved both by demonstrating mastery and by the acquisition of the metaphorical penis. Specifically, the article puts forward the view that incorporation into the military body is achieved via a cancellation of the feminine. Women, it is argued, can either be playthings or else quasi men. The point is, and this is the meaning of the title, (...)
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  • Abundant Body Narratives: Re-Visioning the Theological Embodiment of Women through Feminist Theology and Art as a Way of Flourishing.Megan Clay - 2017 - Feminist Theology 25 (3):248-256.
    One of my projects as a Research Fellow for The Institute for Theological Partnerships at the University of Winchester is the Feminist Theology and Art Forum. This project was born out of my Doctoral thesis which combines both art and feminist liberation theologies. Thus creating a methodology in which art as language gives voice to women’s experience within the theological world. The Forum so far has opened a window of opportunity for female artists and feminist theologians alike to exhibit visual (...)
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  • The Role of Waste in Modern Political Philosophy.Sarah Magdelene Gorman - 2019 - Dissertation, Vanderbilt University
    In my dissertation, I engage in a political history of waste; in particular I look at modern philosophers from the late seventeenth and early eighteenth centuries and the way that waste functions alongside narratives of civilization, progress, and perfection. I analyze the political, pedagogical, and other theories of John Locke, Jean Jacques Rousseau, and Immanuel Kant. I use Julia Kristevaâs concept of abjection to trace the legacies of these philosophers to the continued and continuing practices of wasting life their work (...)
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  • Silence.Andrew Taylor - unknown
    Silence may traditionally have been golden, but how is it valued today? Can it survive the impact of a technology which can, and does, bring the apparently irresistible seductions of noise to the remotest parts of the world, and which invades the most reclusive aspects of our lives? And what place has silence in a culture such as ours which classifies it as "unproductive"? But what is silence anyway? Professor Taylor considers two ways in which, from the Romantic period onward, (...)
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  • (Un)concealing the Hedgehog. Modernist and Postmodernist American Poetry and Contemporary Critical Theories.Paulina Ambroży - unknown
    The book is an attempt to explore the affinities between contemporary critical theories and modernist and postmodernist American poetry. The analysis focuses on poststructuralist theories, notorious for their tendency to destabilize generic boundaries between literary, philosophical and critical discourses. The main argument and the structure of the book derive from Jacques Derrida’s essay “Che cos’è la poesia” [What is poetry?] in which the philosopher postulates the impossibility of defining poetry by comparing a poem to a hedgehog – prickly, solitary, untamed, (...)
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  • Subject to empowerment: the constitution of power in an educational program for health professionals.Truls I. Juritzen, Eivind Engebretsen & Kristin Heggen - 2013 - Medicine, Health Care and Philosophy 16 (3):443-455.
    Empowerment and user participation represents an ideal of power with a strong position in the health sector. In this article we use text analysis to investigate notions of power in a program plan for health workers focusing on empowerment. Issues addressed include: How are relationships of power between users and helpers described in the program plan? Which notions of user participation are embedded in the plan? The analysis is based on Foucault’s idea that power which is made subject to attempts (...)
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  • Reading Digital Denmark: IT Reports as Material-Semiotic Actors.Peter Lauritsen & Casper Bruun Jensen - 2005 - Science, Technology, and Human Values 30 (3):352-373.
    During the past decade, several governmental reports have discussed how information technology can transform Danish society. Most important among these reports is Digital Denmark from 1999.In this article, the authors examine how to analyze Digital Denmark by considering two strategies for engaging reports. The first aims at uncovering and making explicit hidden assumptions or ideologies in the text. This approach is called “reading against the text.” The second approach—inspired by science, technology, and society studies—considers where a text goes and what (...)
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  • Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Translated By Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members (...)
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  • Crisis of the Educated Subject: Insight from Kristeva for American Education.Lynda Stone - 2004 - Studies in Philosophy and Education 23 (2/3):103-116.
    The contemporary crisis in AmericanEducation that has resulted in Bush sponsoredfederal legislation for accountability andstandardized testing is the setting for anessay introducing the work of Frenchphilosopher, Julia Kristeva. The comparison isbetween an ``educated subject'' that might wellcome to be constituted in schooling at presentand a ``subject-in-process.'' In a strikinglydifferent vision of human potential, the latterindividual, with open-ended, non-perfectdevelopment, entails the possibility ofpersonal, societal and educational change.Kristeva's theory, based greatly in areinterpretation of Freud, and incorporatingthe semiotic, abjection and love, and revolt (...)
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  • Peregrine Genius and Thought-Things.Elaine P. Miller - 2017 - In Sarah K. Hansen (ed.), New forms of revolt: essays on Kristeva's intimate politics. Albany, NY: SUNY Press. pp. 155-170.
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  • Provisional Pleasures: The Challenge of Contemporary Experimental Women Poets.Harriet Tarlo - 1999 - Feminist Review 62 (1):94-112.
    This article is an introduction to contemporary experimental poetry by women. It considers the reasons for the resistance to such work in this country. It refutes arguments made against it, for example that avant-garde writing is elitist or not related to women's experience. It further suggests why this writing, in particular in its complex engagement with issues of language, subjectivity and gender, should in fact be of great interest to the woman/feminist reader. In particular, it suggests parallels between the concerns (...)
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  • Signifying harassment: Communication, ambiguity and power. [REVIEW]Andrew R. Smith & Jacqueline M. Martinez - 1995 - Human Studies 18 (1):63 - 87.
    This essay reports on phenomenological research conducted with people who describe having been harassed, having been accused of harassment, and/or having mediated or adjudicated harassment disputes. The authors review recent legal conceptions of sexual harassment and articulate a methodology for analyzing individual narrative accounts. The analysis of six selected interviews (three alleged harassers and three declared harassees) depicts how, through discourse with others, persons in ambiguous cases of harassment come to perceive themselves as harassers or harasseesgradually, how intention is inferred (...)
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  • ‘Great Expectations’: Rehabilitating the Recalcitrant War Poets.Gill Plain - 1995 - Feminist Review 51 (1):41-65.
    Formulating a definition of ‘good’ poetry is, and should be, impossible. Yet women's poetry of the First World War seems generally to have been condemned as ‘bad’. It inspires an ambiguous response from readers who recognize the value of its historical, social and psychological content, but shudder at the limitations of its form. However, I believe that a much more fruitful reading of these ‘recalcitrant’ texts is possible. It is not my intention to deny either their problematic nature, or the (...)
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  • Phrasing, linking, judging: Communication and critical phenomenology. [REVIEW]Andrew R. Smith - 1994 - Human Studies 17 (1):139 - 161.
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  • Alice Notley's Disobedient Cities.Zoë Skoulding - 2010 - Feminist Review 96 (1):89-105.
    The American poet Alice Notley has described one of her goals as being to take up ‘as much literary space as any male poet’ (Notley, 2005: 6), a phrase that questions the nature of ‘literary space’, and its relationship to material and political spaces. In Disobedience (2001), as in her earlier book The Descent of Alette (1992), the city is imagined in relation to what lies beneath it. Both of these extended poem sequences set up urban underground geographies, Alette – (...)
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  • Poietical Subjects in Heidegger, Kristeva, and Aristotle.Melissa Shew - 2010 - Comparative and Continental Philosophy 2 (1):63-80.
    Prompted by Eryximachus’ speech about the relationship between Eros and health in Plato’s Symposium, this paper engages the nature of poiēsis as it arises in the works of Martin Heidegger, Julia Kristeva, and Aristotle. All three address poiēsis as a human activity that points beyond an individual person, and in so doing speaks to what’s possible for human life. Section I addresses Heidegger, whose insistance on the interplay between “earth” and “world” in “The Origin of a Work of Art” speaks (...)
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  • Reading Kristeva through the Lens of Edusemiotics: Implications for education.Inna Semetsky - 2015 - Educational Philosophy and Theory 47 (10):1069-1081.
    There are two focal points to this article. One is to address Julia Kristeva’s theoretical corpus in the context of philosophy of education. Kristeva’s notion of subject in process problematises education with its habitual emphasis on ‘product’. Another is to consider her impact from the perspective of edusemiotics. Edusemiotics is a new direction in educational philosophy and theory, and Kristeva represents one contemporary French intellectual who implicitly inspired the creation, research and development of edusemiotics. The article will briefly address the (...)
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  • Foundations of interdisciplinarity: A Lonergan perspective. [REVIEW]Russell J. Sawa - 2004 - Medicine, Health Care and Philosophy 8 (1):53-61.
    The postmodern enterprise, with its foundationlessness, fragmentariness, constructivism, and neopragmatism challenges interdisciplinarity. This paper discusses functional specialization and interdisciplinary method which provides a basis for interdisciplinary collaboration. In functional specialization, successive stages in the process of coming to know are distinguished. These stages correspond to Lonergan’s four levels of consciousness, namely experiencing the data, coming to understanding through addressing questions which arise from the data, and judgment about which hypothesis best fits the data. Authenticity, which involves genuine attentiveness, intelligence, reasonableness, (...)
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  • Rethinking the sexual contract: The case of Thomas Hobbes.Lorenzo Rustighi - 2020 - Philosophy and Social Criticism 46 (3):274-301.
    Feminist scholars have long debated on a key contradiction in the political theory of Thomas Hobbes: While he sees women as free and equal to men in the state of nature, he postulates their subjection to male rule in the civil state without any apparent explanation. Focusing on Hobbes’s construction of the mother–child relationship, this article suggests that the subjugation of the mother to the father epitomizes the neutralization of the ancient principle of ‘governance’, which he replaces with a novel (...)
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  • Sacrificing sacrifice.Melissa Ptacek - 2006 - Theory and Society 35 (5):587-600.
    This is a review essay on Jesse Goldhammer, The Headless Republic: Sacrificial Violence in Modern French Thought. Ithaca and London: Cornell University Press, 2005; and Dennis King Keenan, The Question of Sacrifice. Bloomington and Indianapolis: Indiana University Press, 2005.
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  • Kristeva and Fanon: Revolutionary Violence and Ironic Articulation.Ewa PŁonowska Ziarek - 2012 - In Tina Chanter & Ewa PŁonowska Ziarek (eds.), Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis. SUNY Press. pp. 57-75.
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