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  1. Computing Machinery, Surprise and Originality.Sylvie Delacroix - 2021 - Philosophy and Technology 34 (4):1195-1211.
    Lady Lovelace’s notes on Babbage’s Analytical Engine never refer to the concept of surprise. Having some pretension to ‘originate’ something—unlike the Analytical Engine—is neither necessary nor sufficient to being able to surprise someone. Turing nevertheless translates Lovelace’s ‘this machine is incapable of originating something’ in terms of a hypothetical ‘computers cannot take us by surprise’ objection to the idea that machines may be deemed capable of thinking. To understand the contemporary significance of what is missed in Turing’s ‘surprise’ translation of (...)
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  • Gödel’s Philosophical Challenge.Wilfried Sieg - 2020 - Studia Semiotyczne 34 (1):57-80.
    The incompleteness theorems constitute the mathematical core of Gödel’s philosophical challenge. They are given in their “most satisfactory form”, as Gödel saw it, when the formality of theories to which they apply is characterized via Turing machines. These machines codify human mechanical procedures that can be carried out without appealing to higher cognitive capacities. The question naturally arises, whether the theorems justify the claim that the human mind has mathematical abilities that are not shared by any machine. Turing admits that (...)
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  • Descartes' influence on Turing.Darren Abramson - 2011 - Studies in History and Philosophy of Science Part A 42 (4):544-551.
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  • Philosophy of Mind Is (in Part) Philosophy of Computer Science.Darren Abramson - 2011 - Minds and Machines 21 (2):203-219.
    In this paper I argue that whether or not a computer can be built that passes the Turing test is a central question in the philosophy of mind. Then I show that the possibility of building such a computer depends on open questions in the philosophy of computer science: the physical Church-Turing thesis and the extended Church-Turing thesis. I use the link between the issues identified in philosophy of mind and philosophy of computer science to respond to a prominent argument (...)
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  • Computationalism in the Philosophy of Mind.Gualtiero Piccinini - 2009 - Philosophy Compass 4 (3):515-532.
    Computationalism has been the mainstream view of cognition for decades. There are periodic reports of its demise, but they are greatly exaggerated. This essay surveys some recent literature on computationalism. It concludes that computationalism is a family of theories about the mechanisms of cognition. The main relevant evidence for testing it comes from neuroscience, though psychology and AI are relevant too. Computationalism comes in many versions, which continue to guide competing research programs in philosophy of mind as well as psychology (...)
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  • Can Machines Think? An Old Question Reformulated.Achim Hoffmann - 2010 - Minds and Machines 20 (2):203-212.
    This paper revisits the often debated question Can machines think? It is argued that the usual identification of machines with the notion of algorithm has been both counter-intuitive and counter-productive. This is based on the fact that the notion of algorithm just requires an algorithm to contain a finite but arbitrary number of rules. It is argued that intuitively people tend to think of an algorithm to have a rather limited number of rules. The paper will further propose a modification (...)
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  • Intelligence as a Social Concept: a Socio-Technological Interpretation of the Turing Test.Shlomo Danziger - 2022 - Philosophy and Technology 35 (3):1-26.
    Alan Turing’s 1950 imitation game has been widely understood as a means for testing if an entity is intelligent. Following a series of papers by Diane Proudfoot, I offer a socio-technological interpretation of Turing’s paper and present an alternative way of understanding both the imitation game and Turing’s concept of intelligence. Turing, I claim, saw intelligence as a social concept, meaning that possession of intelligence is a property determined by society’s attitude toward the entity. He realized that as long as (...)
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