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  1. Animal Suicide: An Account Worth Giving? Commentary on Peña-Guzmán on Animal Suicide.Irina Mikhalevich - 2018 - Animal Sentience 20 (19).
    Peña-Guzmán (2017) argues that empirical evidence and evolutionary theory compel us to treat the phenomenon of suicide as continuous in the animal kingdom. He defends a “continuist” account in which suicide is a multiply-realizable phenomenon characterized by self-injurious and self-annihilative behaviors. This view is problematic for several reasons. First, it appears to mischaracterize the Darwinian view that mind is continuous in nature. Second, by focusing only on surface-level features of behavior, it groups causally and etiologically disparate phenomena under a single (...)
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  • The Folk Psychological Spiral: Explanation, Regulation, and Language.Kristin Andrews - 2015 - Southern Journal of Philosophy 53 (S1):50-67.
    The view that folk psychology is primarily mindreading beliefs and desires has come under challenge in recent years. I have argued that we also understand others in terms of individual properties such as personality traits and generalizations from past behavior, and in terms of group properties such as stereotypes and social norms (Andrews 2012). Others have also argued that propositional attitude attribution isn’t necessary for predicting others’ behavior, because this can be done in terms of taking Dennett’s Intentional Stance (Zawidzki (...)
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  • Kant: Philosophy of Mind.Colin McLear - 2015 - Internet Encyclopedia of Philosophy.
    Kant: Philosophy of Mind Immanuel Kant was one of the most important philosophers of the Enlightenment Period in Western European history. This encyclopedia article focuses on Kant’s views in the philosophy of mind, which undergird much of his epistemology and metaphysics. In particular, it focuses on metaphysical and epistemological doctrines forming the … Continue reading Kant: Philosophy of Mind →.
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  • Against Morgan's Canon.Simon Fitzpatrick - 2017 - In Kristin Andrews & Jacob Beck (eds.), Routledge Handbook of Philosophy of Animal Minds. Routledge.
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  • Chimpanzee Rights: The Philosophers' Brief.Kristin Andrews, Gary Comstock, G. K. D. Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David M. Pena-Guzman & Jeff Sebo - 2018 - London: Routledge.
    In December 2013, the Nonhuman Rights Project (NhRP) filed a petition for a common law writ of habeas corpus in the New York State Supreme Court on behalf of Tommy, a chimpanzee living alone in a cage in a shed in rural New York (Barlow, 2017). Under animal welfare laws, Tommy’s owners, the Laverys, were doing nothing illegal by keeping him in those conditions. Nonetheless, the NhRP argued that given the cognitive, social, and emotional capacities of chimpanzees, Tommy’s confinement constituted (...)
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  • Los Animales Entre la Mente y El Mundo: La Filosofía de McDowell y El Reencantamiento de la Naturaleza Por Parte de la Etología Cognitiva.Andrés Crelier - 2018 - Análisis Filosófico 38 (1):57-82.
    El trabajo pone en relación la propuesta filosófica de John McDowell con los estudios recientes sobre cognición animal. La primera sección reconstruye la noción liberalizada de naturaleza desarrollada por este autor en Mente y mundo a partir del umbral representado por las ciencias naturales modernas, y explica luego el lugar que ocupan en ella los animales no humanos. La segunda sección examina dos problemas que posee esta propuesta: su inestabilidad interna y la dificultad para ubicar en ella a los animales (...)
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  • Are Plants Cognitive? A Reply to Adams.Miguel Segundo-Ortin & Paco Calvo - 2019 - Studies in History and Philosophy of Science Part A 73:64-71.
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  • Dismantling Standard Cognitive Science: It’s Time the Dog has its Day.Michele Merritt - 2015 - Biology and Philosophy 30 (6):811-829.
    I argue that the standard paradigm for understanding cognition—namely, that thoughts are representational, internal, and propositional—does not account for a large number of genuinely cognitive processes. Instead, if we adopt a more radical approach, one that treats cognition as a cooperative, dynamic, and interactive process, accounting for shared meaning making and embodied thought becomes much more plausible. To support this thesis, rather than turn to the debate as it has been ongoing among philosophers of mind pertaining solely to human thought, (...)
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