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  1. Guía para una primera lectura de Los fundamentos de la aritmética de Gottlob Frege.Francisco Manuel Sauri-Mercader - manuscript
    El presente texto es una guía para una primera lectura de los Los fundamentos de la aritmética de Gottlob Frege para estudiantes del grado de Filosofía. -/- No pretende hacer ninguna aportación a la investigación sobre Frege sino ofrecer los instrumentos para hacer una primera lectura mediante la recopilación y la ordenación de los textos relevantes de los estudiosos de Frege, especialmente de la literatura en inglés. En la mayor parte de los casos, las referencias a otros autores (Autorfecha) preceden (...)
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  • (1 other version)Immanuel Kant: Kritik der reinen Vernunft.Georg Mohr & Marcus Willaschek (eds.) - 2024 - De Gruyter.
    Der Kommentar zur Kritik der reinen Vernunft bietet eine textnahe Erschließung der zentralen Begriffe, Thesen und Argumentationsgänge von Kants Hauptwerk auf aktuellem Forschungsstand. Es ist der erste Kommentar zur KrV, der den gesamten Text in der Fassung der ersten und zweiten Auflage gleichmäßig und lückenlos berücksichtigt. Davon profitieren vor allem die „Transzendentale Dialektik“ und die „Methodenlehre“, die in früheren Gesamtkommentaren meist nicht hinreichend berücksichtigt worden sind. Die Beiträge wurden nach einheitlichen Richtlinien verfasst, wobei unterschiedliche Herangehensweisen und Interpretationsansätze zur Geltung kommen. (...)
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  • Can Metaphysics Become a Science for Kant?Gabriele Gava - 2023 - In Robb Dunphy & Toby Lovat (eds.), Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge/Taylor & Francis Group. pp. 150-166.
    In this chapter, I investigate a problem for Kant’s claim that metaphysics can reach the status of science. The problem arises when one considers Kant’s account of the “architectonic unity” of metaphysics in the Architectonic of Pure Reason. Attaining architectonic unity is a condition for becoming a science for any body of cognitions that purports to be such. This is achieved when the cognitions belonging to a science are systematically organized according to the “idea of reason” which lies at the (...)
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  • World and Logic.Jens Lemanski - 2021 - London, Vereinigtes Königreich: College Publications.
    What is the relationship between the world and logic, between intuition and language, between objects and their quantitative determinations? Rationalists, on the one hand, hold that the world is structured in a rational way. Representationalists, on the other hand, assume that language, logic, and mathematics are only the means to order and describe the intuitively given world. In World and Logic, Jens Lemanski takes up three surprising arguments from Arthur Schopenhauer’s hitherto undiscovered Berlin Lectures, which concern the philosophy of language, (...)
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  • Kant on Wolff and Dogmatism.Gabriele Gava - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 299-308.
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  • Handedness, Idealism, and Freedom.Desmond Hogan - 2021 - Philosophical Review 130 (3):385-449.
    Incongruent counterparts are pairs of objects which cannot be enclosed in the same spatial limits despite an exact similarity in magnitude, proportion, and relative position of their parts. Kant discerns in such objects, whose most familiar example is left and right hands, a “paradox” demanding “demotion of space and time to mere forms of our sensory intuition.” This paper aims at an adequate understanding of Kant’s enigmatic idealist argument from handed objects, as well as an understanding of its relation to (...)
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  • On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & Adrian Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  • The Province of Conceptual Reason: Hegel's Post-Kantian Rationalism.William Clark Wolf - unknown
    In this dissertation, I seek to explain G.W.F. Hegel’s view that human accessible conceptual content can provide knowledge about the nature or essence of things. I call this view “Conceptual Transparency.” It finds its historical antecedent in the views of eighteenth century German rationalists, which were strongly criticized by Immanuel Kant. I argue that Hegel explains Conceptual Transparency in such a way that preserves many implications of German rationalism, but in a form that is largely compatible with Kant’s criticisms of (...)
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  • (1 other version)The Relation between Ontology and Logic in Kant.Clinton Tolley - 2016 - Internationales Jahrbuch des Deutschen Idealismus 12:75-98.
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  • Kant on the original synthesis of understanding and sensibility.Jessica J. Williams - 2017 - British Journal for the History of Philosophy 26 (1):66-86.
    In this paper, I propose a novel interpretation of the role of the understanding in generating the unity of space and time. On the account I propose, we must distinguish between the unity that belongs to determinate spaces and times – which is a result of category-guided synthesis and which is Kant’s primary focus in §26 of the B-Deduction, including the famous B160–1n – and the unity that belongs to space and time themselves as all-encompassing structures. Non-conceptualist readers of Kant (...)
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  • Hegel on Kant's Analytic–Synthetic Distinction.Andrew Werner - 2017 - European Journal of Philosophy 26 (1):502-524.
    In this paper, I argue, first, that Hegel defended a version of the analytic/synthetic distinction—that, indeed, his version of the distinction deserves to be called Kantian. For both Kant and Hegel, the analytic/synthetic distinction can be explained in terms of the discursive character of cognition: insofar as our cognition is discursive, its most basic form can be articulated in terms of a genus/species tree. The structure of that tree elucidates the distinction between analytic and synthetic judgments. Second, I argue that (...)
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  • Comments on Lucy Allais, Manifest Reality. [REVIEW]Colin McLear - 2016 - Critique.
    Extended critical discussion of Lucy Allais, *Manifest Reality*.
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  • Auswahlbibliographie.[author unknown] - 2024 - In Georg Mohr & Marcus Willaschek (eds.), Immanuel Kant: Kritik der reinen Vernunft. De Gruyter. pp. 513-524.
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  • The Collective Unity of Reason in the First Critique.Annapaola Varaschin - 2022 - Open Philosophy 5 (1):650-663.
    Unity is a central concept in the Critique of Pure Reason, since it is only through the unifying act of our spontaneous faculties that an experience can emerge, according to Kant. However, the faculty of reason brings forth a different unity than that of the understanding: Kant characterizes the former as a collective unity, while the latter as a distributive unity. This article aims to explain the meaning of these terms, with reference to the Nachlass on metaphysics and the writings (...)
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  • Kant's Theory of Scientific Hypotheses in its Historical Context.Boris Demarest & Hein van den Berg - 2022 - Studies in History and Philosophy of Science Part A 92:12-19.
    This paper analyzes the historical context and systematic importance of Kant's hypothetical use of reason. It does so by investigating the role of hypotheses in Kant's philosophy of science. We first situate Kant’s account of hypotheses in the context of eighteenth-century German philosophy of science, focusing on the works of Wolff, Meier, and Crusius. We contrast different conceptions of hypotheses of these authors and elucidate the different theories of probability informing them. We then adopt a more systematic perspective to discuss (...)
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  • Marcus Willaschek, Kant on the Sources of Metaphysics: The Dialectic of Pure Reason. [REVIEW]Michael Lewin - 2020 - Idealistic Studies 50 (3):315-320.
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  • Heuristisch legitimierte Grundsätze der Vernunft und ideell interpretierte Vernunftideen. Zur Funktion der wissenschaftstheoretischen Beispiele des ersten Teils des Anhangs zur Transzendentalen Dialektik der Kritik der reinen Vernunft.Rudolf Meer - 2020 - Con-Textos Kantianos 1 (11):55-91.
    Im ersten Teil des Anhangs zur Transzendentalen Dialektik entwickelt Kant einen Übergang zwischen dem logischen Gebrauch der Vernunft und den transzendentalen Prinzipien der Vernunft. Basierend auf methodologischen Überlegungen zur Chemie, zur physiologischen Anthropologie und zur Entwicklungsgeschichte astronomischer Grundannahmen versucht Kant, diese Prinzipien in ihrem transzendentalen Status zu rechtfertigen und ihre Kompatibilität mit anderen Teilen der Kritik der reinen Vernunft nachzuweisen. Ausgehend von diesen wissenschaftstheoretischen Beispielen wird für eine heuristisch- pragmatische Rechtfertigung der transzendentalen Prinzipien der Vernunft und eine ideelle Funktion der (...)
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  • Definitions and Empirical Justification in Christian Wolff’s Theory of Science.Katherine Dunlop - 2018 - History of Philosophy & Logical Analysis 21 (1):149-176.
    This paper argues that in Christian Wolff’s theory of knowledge, logical regimentation does not take the place of experiential justification, but serves to facilitate the application of empirical information and clearly exhibit its warrant. My argument targets rationalistic interpretations such as R. Lanier Anderson’s. It is common ground in this dispute that making concepts “distinct” issues in the premises on which all deductive justification rests. Against the view that concepts are made distinct only by analysis, which is carried out by (...)
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  • Review of: Willaschek, M., Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge, Cambridge University Press, 2018. [REVIEW]Rudolf Meer - 2019 - Con-Textos Kantianos 1 (10):235-239.
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  • What a maker’s knowledge could be.Luciano Floridi - 2018 - Synthese 195 (1):465-481.
    Three classic distinctions specify that truths can be necessary versus contingent,analytic versus synthetic, and a priori versus a posteriori. The philosopher reading this article knows very well both how useful and ordinary such distinctions are in our conceptual work and that they have been subject to many and detailed debates, especially the last two. In the following pages, I do not wish to discuss how far they may be tenable. I shall assume that, if they are reasonable and non problematic (...)
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  • (1 other version)Elements of Völkerpsychologie in Hermann Cohen’s Mature Ethical Idealism.Elisabeth Widmer - 2021 - Idealistic Studies 51 (3):255-278.
    This paper challenges the hitherto common distinction between Hermann Cohen’s early phase of Völkerpsychologie and his later phase as a critical idealist. Recently, it has been claimed that Cohen’s turn was not a rapid conversion but a development that was already inherent to his early view. This paper argues that even in Cohen’s mature critical idealism, a thin basis of Völkerpsychologie continues to exist. Cohen’s critical programme is presented as having a twofold aim: On the one hand, it strives to (...)
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  • Kant’s Theory of Judgment, Explicit Predication or Implicit one?Ahmad Ali AkbarMesgari & Arash Jamshidpour - 2019 - Journal of Philosophical Investigations 13 (26):247-270.
    Theory of judgment is a significant problem in contemporary philosophy. Epistemology, logic, semantics and cognitive psychology are important philosophical areas which deal with different faces of the theory of judgment. One of the greatest problems in contemporary Kant Studies concerns Kant’s theory of judgment. Until 1970, an accepted reading of Kant’s theory of judgment was widespread among Kant’s English-speaking interpreters. Since 1970, some scholars began to understand and interpret Kant’s theory of judgment in a different way. This shift has led (...)
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  • Kant on the faculty of apperception.Patricia Kitcher - 2017 - British Journal for the History of Philosophy 25 (3):589-616.
    Although I begin with a brief look at the idea that as a faculty of mind, apperception must be grounded in some power of the soul, my focus is on claims about the alleged noumenal import of some of Kant’s particular theses about the faculty of apperception: it is inexplicable, immaterial, and can provide evidence that humans are members of the intelligible world. I argue that when the claim of inexplicability is placed in the context of Kant’s standards for transcendental (...)
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  • (1 other version)3 Die Einleitung.Konrad Cramer - 2024 - In Georg Mohr & Marcus Willaschek (eds.), Immanuel Kant: Kritik der reinen Vernunft. De Gruyter. pp. 45-62.
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  • Hintikka’s conception of syntheticity as the introduction of new individuals.Costanza Larese - 2023 - Synthese 201 (6):1-33.
    In a series of papers published in the sixties and seventies, Jaakko Hintikka, drawing upon Kant’s conception, defines an argument to be analytic whenever it does not introduce new individuals into the discussion and argues that there exists a class of arguments in polyadic first-order logic that are to be synthetic according to this sense. His work has been utterly overlooked in the literature. In this paper, I claim that the value of Hintikka’s contribution has been obscured by his formalisation (...)
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  • Logic and the Limits of Philosophy in Kant and Hegel by Clayton Bohnet. [REVIEW]Simon Wimmer & Tristan Kreetz - 2016 - Kant Studies Online 2016 (1).
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