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  1. The Province of Conceptual Reason: Hegel's Post-Kantian Rationalism.William Clark Wolf - unknown
    In this dissertation, I seek to explain G.W.F. Hegel’s view that human accessible conceptual content can provide knowledge about the nature or essence of things. I call this view “Conceptual Transparency.” It finds its historical antecedent in the views of eighteenth century German rationalists, which were strongly criticized by Immanuel Kant. I argue that Hegel explains Conceptual Transparency in such a way that preserves many implications of German rationalism, but in a form that is largely compatible with Kant’s criticisms of (...)
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  • Kant’s Theory of Judgment, Explicit Predication or Implicit One?Ahmad Ali AkbarMesgari & Arash Jamshidpour - 2019 - Journal of Philosophical Investigations 13 (26):247-270.
    Theory of judgment is a significant problem in contemporary philosophy. Epistemology, logic, semantics and cognitive psychology are important philosophical areas which deal with different faces of the theory of judgment. One of the greatest problems in contemporary Kant Studies concerns Kant’s theory of judgment. Until 1970, an accepted reading of Kant’s theory of judgment was widespread among Kant’s English-speaking interpreters. Since 1970, some scholars began to understand and interpret Kant’s theory of judgment in a different way. This shift has led (...)
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  • Comments on Lucy Allais, Manifest Reality. [REVIEW]Colin McLear - 2016 - Critique.
    Extended critical discussion of Lucy Allais, *Manifest Reality*.
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  • Kant on the Original Synthesis of Understanding and Sensibility.Jessica J. Williams - 2018 - British Journal for the History of Philosophy 26 (1):66-86.
    In this paper, I propose a novel interpretation of the role of the understanding in generating the unity of space and time. On the account I propose, we must distinguish between the unity that belongs to determinate spaces and times – which is a result of category-guided synthesis and which is Kant’s primary focus in §26 of the B-Deduction, including the famous B160–1n – and the unity that belongs to space and time themselves as all-encompassing structures. Non-conceptualist readers of Kant (...)
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  • Kant on the Faculty of Apperception.Patricia Kitcher - 2017 - British Journal for the History of Philosophy 25 (3):589-616.
    Although I begin with a brief look at the idea that as a faculty of mind, apperception must be grounded in some power of the soul, my focus is on claims about the alleged noumenal import of some of Kant’s particular theses about the faculty of apperception: it is inexplicable, immaterial, and can provide evidence that humans are members of the intelligible world. I argue that when the claim of inexplicability is placed in the context of Kant’s standards for transcendental (...)
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  • The Relation Between Ontology and Logic in Kant.Clinton Tolley - 2016 - Internationales Jahrbuch des Deutschen Idealismus 12:75-98.
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