- Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge.George Yancy (ed.) - 2012 - State University of New York Press.details
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Performing Identity: The Public Presentation of Culture and Ethnicity among Filipinos in Hawai'i.Roderick N. Labrador - 2002 - Cultural Values 6 (3):287-307.details
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Conceptualizing Epistemic Oppression.Kristie Dotson - 2014 - Social Epistemology 28 (2):115-138.details
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(2 other versions)Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.details
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Where Mourning Takes Them: Migrants, Borders, and an Alternative Reality.David P. Sandell - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):179-204.details
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The contradictory simultaneity of being with others: Exploring concepts of time and community in the work of Gloria Anzaldúa.Michelle Bastian - 2011 - Feminist Review 97 (1):151-167.details
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Freedom as Going Off Script.Jennifer Benson - 2014 - Hypatia 29 (2):355-370.details
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The feminist phenomenology of excess: Ontological multiplicity, auto-jealousy, and suicide in Beauvoir’s L’Invitée.Jennifer McWeeny - 2011 - Continental Philosophy Review 45 (1):41-75.details
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Realizing Love and Justice: Lesbian Ethics in the Upper and Lower Case.Kathleen Martindale & Martha Saunders - 1992 - Hypatia 7 (4):148 - 171.details
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Intersectionality, Metaphors, and the Multiplicity of Gender.Ann Garry - 2011 - Hypatia 26 (4):826-850.details
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(1 other version)Book review: Jacqueline M. Martinez. Phenomenology of chicana experience and identity: Communication and transformation in praxis. Lanham, md.: Rowman & Littlefield publishers, 2000. [REVIEW]Eduardo Mendieta - 2004 - Hypatia 19 (3):231-234.details
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Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts.Ofelia Schutte - 1998 - Hypatia 13 (2):53 - 72.details
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Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin.Jen McWeeny - 2010 - Hypatia 25 (2):295 - 315.details
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Editor's introduction: Truth from the perspective of comparative world philosophy.James Maffie - 2001 - Social Epistemology 15 (4):263 – 273.details
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Response to Alcoff, Ferguson, and Bergoffen.Ofelia Schutte - 2004 - Hypatia 19 (3):182-202.details
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(1 other version)Adoptive maternal bodies: A queer paradigm for rethinking mothering?Shelley M. Park - 2006 - Hypatia 21 (1):201-226.details
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(2 other versions)Heterosexualism and the colonial / modern gender system.María Lugones - 2007 - Hypatia 22 (1):186-209.details
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(1 other version)Multiculturalism and publicity.Maria Lugones - 2000 - Hypatia 15 (3):175-181.details
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(1 other version)A reply to my critics.María Pía Lara - 2000 - Hypatia 15 (3):182-186.details
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(1 other version)Sensing disability.Mairian Corker - 2001 - Hypatia 16 (4):34-52.details
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(1 other version)On the lap of necessity: A mythic reading of Teresa Brennan's energetics philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.details
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(2 other versions)The African Philosophy Reader: a text with readings.P. H. Coetzee & A. P. J. Roux (eds.) - 1998 - London: Routledge.details
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MEETING THE OTHER AS A CHALLENGE 15th International Conference “Philosophy: the New Generation” Summaries of Reports.Alexandros Schismenos (ed.) - 2024details
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Philosophizing in Tongues: Cultivating Bilingualism, Biculturalism, and Biliteracy in an Introduction to Latin American Philosophy Course.Alexander V. Stehn - 2021 - Journal of Bilingual Education Research and Instruction 23 (1):12-32.details
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On the politics of discomfort.Rachelle Chadwick - 2021 - Feminist Theory 22 (4):556-574.details
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Farber’s Reimagined Mad Pride: Strategies for Messianic Utopian Leadership.Joshua M. Hall - 2022 - Journal of Medical Humanities 43 (4):585–600.details
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Wozu Postkolonialismus, Diskurstheorie und Religionsästhetik?: Überlegungen zu ihrem Nutzen für die religionsgeschichtliche Forschung.Isabel Laack - 2021 - Zeitschrift für Religionswissenschaft 29 (2):186-215.details
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Who Knows? Reflexivity in Feminist Standpoint Theory and Bourdieu.Paige L. Sweet - 2020 - Gender and Society 34 (6):922-950.details
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“A chambered nautilus”: The contradictory nature of puerto Rican women's role in the social construction of a transnational community.Marixsa Alicea - 1997 - Gender and Society 11 (5):597-626.details
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Lesbianas in the Borderlands: Shifting Identities and Imagined Communities.Katie L. Acosta - 2008 - Gender and Society 22 (5):639-659.details
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Mestiza Double Consciousness: The Voices of Afro-Peruvian Women on Gendered Racism.Sylvanna M. Falcón - 2008 - Gender and Society 22 (5):660-680.details
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Multiple Mediations: Feminist Scholarship in the Age of Multinational Reception.Lata Mani - 1990 - Feminist Review 35 (1):24-41.details
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Feminist Subjectivity, Watered.Astrida Neimanis - 2013 - Feminist Review 103 (1):23-41.details
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Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas.Alexander Stehn & Mariana Alessandri - 2020 - Genealogy 4 (1).details
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The Emergence of Food Ethics.Paul B. Thompson - 2016 - Food Ethics 1 (1):61-74.details
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(1 other version)Can the subaltern smile|[quest]| Oedipus without Oedipus.Andrés Fabián Henao Castro - 2015 - Contemporary Political Theory 14 (4):315.details
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(2 other versions)Heterosexualism and the Colonial/Modern Gender System.María Lugones - 2007 - Hypatia 22 (1):186-219.details
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(1 other version)Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering?Shelley M. Park - 2006 - Hypatia 21 (1):201-226.details
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The Logic of the Border.Ioannis Trisokkas - 2014 - Russian Sociological Review 13 (4):18-41.details
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Posthumanism and the Monstrous Body.Margrit Shildrick - 1996 - Body and Society 2 (1):1-15.details
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Definitions of oppression.Raeann LeBlanc - 1997 - Nursing Inquiry 4 (4):257-261.details
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(1 other version)Introduction.Talia Bettcher & Ann Garry - 2008 - Hypatia 24 (3):1-10.details
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Pushing the boundaries of indigeneity and agricultural knowledge: Oaxacan immigrant gardening in California.Laura-Anne Minkoff-Zern - 2012 - Agriculture and Human Values 29 (3):381-392.details
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Contradiction as Agency: Self-Determination, Transcendence, and Counter-Imagination in Third Wave Feminism.Valerie R. Renegar & Stacey K. Sowards - 2009 - Hypatia 24 (2):1 - 20.details
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Presence with a Difference: Buddhists and Feminists on Subjectivity.Anne C. Klein - 1994 - Hypatia 9 (4):112 - 130.details
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(2 other versions)“New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.details
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Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.details
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Moving from Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.details
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(1 other version)A place pedagogy for 'global contemporaneity'.Margaret J. Somerville - 2010 - Educational Philosophy and Theory 42 (3):326-344.details
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In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self.Mariana Ortega - 2016 - SUNY Press.details
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