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  1. Two Concepts of Truthmaking: a Compatibilist Solution to the Controversy Between Substantive and Deflationary Approach.Błażej Mzyk - 2023 - Acta Analytica:1-20.
    For many years there has been a debate in truthmaking theory between proponents of the substantive and deflationary approaches. Substantivists about truthmaking maintain that we need entities called truthmakers, while deflationists of truthmaking argue that the asymmetric form of the T-schema is sufficient. In contrast to incompatibilists, who argue that one should adopt only one of these approaches, I propose a compatibilist theory of truthmaking in which the two approaches complement each other through the distribution of different functions of truthmaking. (...)
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  • Three Arguments Against Institutional Conscientious Objection, and Why They Are (Metaphysically) Unconvincing.Xavier Symons & Reginald Mary Chua - 2024 - Journal of Medicine and Philosophy 49 (3):298-312.
    The past decade has seen a burgeoning of scholarly interest in conscientious objection in healthcare. While the literature to date has focused primarily on individual healthcare practitioners who object to participation in morally controversial procedures, in this article we consider a different albeit related issue, namely, whether publicly funded healthcare institutions should be required to provide morally controversial services such as abortions, emergency contraception, voluntary sterilizations, and voluntary euthanasia. Substantive debates about institutional responsibility have remained largely at the level of (...)
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  • Non-maximalism Reconsidered: Truthmaking and the Dependence of Truths on Being.Błażej Mzyk - 2023 - Filozofia Nauki 31 (1):1-30.
    Truthmaking non-maximalism usually assumes that some truths do not have truthmakers. I suggest, however, that non-maximalism can be understood more specifically, and that different types of non-maximalism can be distinguished. To do so, I refer to two positions. The first is deflationary truthmaking, some of whose proponents assume that no truths have truthmakers. The second distinguishes between truths that do not have truthmakers but depend on being, and truths that do not have truthmakers and moreover do not depend on being. (...)
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