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The Enchantment of Modern Life: Attachments, Crossings, and Ethics

(ed.)
Princeton University Press (2001)

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  1. Enchantment in Business Ethics Research.Emma Bell, Nik Winchester & Edward Wray-Bliss - 2020 - Journal of Business Ethics 174 (2):251-262.
    This article draws attention to the importance of enchantment in business ethics research. Starting from a Weberian understanding of disenchantment, as a force that arises through modernity and scientific rationality, we show how rationalist business ethics research has become disenchanted as a consequence of the normalization of positivist, quantitative methods of inquiry. Such methods absent the relational and lively nature of business ethics research and detract from the ethical meaning that can be generated through research encounters. To address this issue, (...)
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  • Metaphysics or Metaphors for the Anthropocene? Scientific Naturalism and the Agency of Things.Patrick Gamez - 2018 - Open Philosophy 1 (1):191-212.
    In this paper, I provide the outlines of an alternative metaphilosophical orientation for Continental philosophy, namely, a form of scientific naturalism that has proximate roots in the work of Bachelard and Althusser. I describe this orientation as an “alternative” insofar as it provides a framework for doing justice to some of the motivations behind the recent revival of metaphysics in Continental philosophy, in particular its ecological-ethical motivations. In the second section of the paper, I demonstrate how ecological-ethical issues motivate new (...)
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  • Politics that matter: Thinking about power and justice with the new materialists.Bonnie Washick, Elizabeth Wingrove, Kathy E. Ferguson & Jane Bennett - 2015 - Contemporary Political Theory 14 (1):63-89.
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  • Living Machines: Metaphors We Live By.Nora S. Vaage - 2020 - NanoEthics 14 (1):57-70.
    Within biology and in society, living creatures have long been described using metaphors of machinery and computation: ‘bioengineering’, ‘genes as code’ or ‘biological chassis’. This paper builds on Lakoff and Johnson’s argument that such language mechanisms shape how we understand the world. I argue that the living machines metaphor builds upon a certain perception of life entailing an idea of radical human control of the living world, looking back at the historical preconditions for this metaphor. I discuss how design is (...)
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  • The End of the Affair with Life: Political Theory and the Corpse.Michael Uhall - 2019 - Critical Horizons 20 (4):350-365.
    ABSTRACTThe relationship between death and politics figures prominently for us. However, the dead body has been neglected by this tradition. This paper shows how the figure of the corpse offers speculative resources in our contemporary moment, marked by conditions of existential threat and political decay. The paper discusses the ontological liveliness of the corpse, especially in relation to new materialism. The paper nevertheless draws our attention to the fact that the corpse is also the material site of an absolute loss. (...)
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  • Adorno and the disenchantment of nature.Alison Stone - 2006 - Philosophy and Social Criticism 32 (2):231-253.
    In this article I re-examine Adorno's and Horkheimer's account of the disenchantment of nature in Dialectic of Enlightenment . I argue that they identify disenchantment as a historical process whereby we have come to find natural things meaningless and completely intelligible. However, Adorno and Horkheimer believe that modernity not only rests on disenchantment but also tends to re-enchant nature, because it encourages us to think that its institutions derive from, and are anticipated and prefigured by, nature. I argue that Adorno's (...)
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  • A Politics of Things? Deleuze and the New Materialism.Simon Schleusener - 2021 - Deleuze and Guattari Studies 15 (4):523-542.
    Concentrating on the way in which new materialist authors like Jane Bennett have read and appropriated the philosophy of Gilles Deleuze, this essay has two major objectives: first, it aims to point out the shortcomings of the new materialism's concept of the political. Second, it seeks to investigate the differences and affinities between neomaterialist thought and Deleuze's philosophy. While Deleuze's focus on material becomings and concrete assemblages certainly lends itself to being utilised by neomaterialist authors, what many of these authors (...)
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  • The “enhanced” warrior: drone warfare and the problematics of separation.Danial Qaurooni & Hamid Ekbia - 2017 - Phenomenology and the Cognitive Sciences 16 (1):53-73.
    Unmanned Aerial Vehicles, or drones, are increasingly employed for military purposes. They are extolled for improving operational endurance and targeting precision on the one hand and keeping drone crew from harm on the other. In the midst of such praise, what falls by the wayside is an entangled set of concerns about the ways in which the relationship between the pilots and their operational environment is being reconfigured. This paper traces the various manifestations of this reconfiguration and goes on to (...)
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  • CHAPTER 13 Mapping Sounding Art: Affect, Place, Memory.Norie Neumark - 2024 - In Felicity Colman & Iris van der Tuin (eds.), Methods and Genealogies of New Materialisms. Edinburgh University Press. pp. 284-297.
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  • Vital and enchanted: Jane Bennett and new materialism for nursing philosophy and practice.Ian Neff - 2020 - Nursing Philosophy 21 (2):e12273.
    Nursing theories are typically anthropocentric and emphasize caring for a person as a unitary whole. They maintain the dualisms of human–nonhuman, natural–social and material–ideal. Recent developments in nonhuman ontology question the utility of that approach. One important philosopher in this new materialism is political theorist Jane Bennett. In this paper, I explore Bennett's vital materialism and enchantment as two concepts arising from the nonhuman turn that should inform nursing philosophy. Vital materialism considers the lively power of matter to affect the (...)
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  • Ambiguous Encounters, Uncertain Foetuses: Women's Experiences of Obstetric Ultrasound.Catherine Mills, Kim McLeod & Niamh Stephenson - 2016 - Feminist Review 113 (1):17-33.
    We examine pregnant women's experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women's experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of (...)
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  • Jung and Deleuze: Enchanted Openings to the Other: A Philosophical Contribution.C. McMillan - forthcoming - International Journal of Jungian Studies.
    This paper draws from resources in the work of Deleuze to critically examine the notion of organicism and holistic relations that appear in historical forerunners that Jung identifies in his work on synchronicity. I interpret evidence in Jung's comments on synchronicity that resonate with Deleuze's interpretation of repetition and time and which challenge any straightforward foundationalist critique of Jung's thought. A contention of the paper is that Jung and Deleuze envisage enchanted openings onto relations which are not constrained by the (...)
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  • An Alternative Model of Politics? Prospects and Problems of Jane Bennett’s Vital Materialism.Thomas Lemke - 2018 - Theory, Culture and Society 35 (6):31-54.
    This article discusses the basic arguments and important achievements of Jane Bennett’s vital materialism, as well as some problems and limitations of this theoretical perspective. It first analyzes the ontological underpinnings of Bennett’s materialist account and presents two examples she uses to illustrate the notion of a ‘force of things’. The paper then addresses central conceptual and analytic problems of Bennett’s account. The notion of an all-encompassing ‘vitality of matter’ is insufficient to explain the relationality of matter; it is also (...)
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  • Big Data, urban governance, and the ontological politics of hyperindividualism.Robert W. Lake - 2017 - Big Data and Society 4 (1).
    Big Data’s calculative ontology relies on and reproduces a form of hyperindividualism in which the ontological unit of analysis is the discrete data point, the meaning and identity of which inheres in itself, preceding, separate, and independent from its context or relation to any other data point. The practice of Big Data governed by an ontology of hyperindividualism is also constitutive of that ontology, naturalizing and diffusing it through practices of governance and, from there, throughout myriad dimensions of everyday life. (...)
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  • Agency, Nature and Emergent Properties: An Interview with Jane Bennett.Gulshan Khan - 2009 - Contemporary Political Theory 8 (1):90-105.
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  • Second Nature, Becoming Child, and Dialogical Schooling.David Kennedy - 2020 - Studies in Philosophy and Education 39 (6):641-656.
    This paper argues that children as members of a perennial psychoclass represent one potential vanguard of an emergent shift in Western subjectivity, and that adult–child dialogue, especially in the context of schooling, is a key locus for the epistemological change that implies. I argue from Herbert Marcuse’s prophetic invocation of a “new sensibility,” which is characterized by an increase in instinctual revulsion towards violence, domination and exploitation and, correspondingly, a greater sensitivity to all forms of life. As the embodiment of (...)
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  • Communicative Pathways.Amanda Kearney - 2023 - Angelaki 28 (4):13-28.
    Testimony and witnessing require sentiency, not humanity. Sentiency is distinguished here as the capacity to experience energetic coalescing between elements/entities/presences and to derive a response from such encounters. Taking as its focal point the kincentric ecology and lifeworld of Yanyuwa Country in the south-west Gulf of Carpentaria, northern Australia, this paper strives to expand the conceptual roots for a discussion of testimony and witnessing through the principle of “unflattening.” Unflattening is a commitment of orientation, one that counteracts the type of (...)
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  • The reification of nature: Reading Adorno in a warming world.Harriet Johnson - 2019 - Constellations 26 (2):318-329.
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  • Breaking the Silence: Music's Role in Political Thought and Action.John Street - 2007 - Critical Review of International Social and Political Philosophy 10 (3):321-337.
    This article explores the connection between politics and music; in particular it asks how music might be incorporated into accounts of political thought and action. Despite the fact that political science has tended to neglect the place of music in politics, there are a number of writers, such as Jean‐Jacques Rousseau, who have taken a different course. For them, music is intimately linked, via its aesthetics, to ethical judgements and to social order. The article develops these latter claims and connects (...)
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  • Techno-animism in Japan: Shinto Cosmograms, Actor-network Theory, and the Enabling Powers of Non-human Agencies.Casper Bruun Jensen & Anders Blok - 2013 - Theory, Culture and Society 30 (2):84-115.
    In a wide range of contemporary debates on Japanese cultures of technological practice, brief reference is often made to distinct Shinto legacies, as forming an animist substratum of indigenous spiritual beliefs and cosmological imaginations. Japan has been described as a land of Shinto-infused ‘techno-animism’: exhibiting a ‘polymorphous perversity’ that resolutely ignores boundaries between human, animal, spiritual and mechanical beings. In this article, we deploy instances of Japanese techno-animism as sites of theoretical experimentation on what Bruno Latour calls a symmetrical anthropology (...)
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  • Can The Human Speak?Jishnu Guha-Majumdar - 2023 - Angelaki 28 (5):78-96.
    How does one give voice to the unspeakable, inhuman violence that shapes the present, and what remains of humanity in its wake? Adriana Cavarero offers an answer that roots human speech in embodied vulnerability, in contrast to philosophical emphases on disembodied rationality. In the face of what she calls horrorism, which puts humans in proximity to animality, she calls for resuscitating vocality, and therefore humanity, from loss. This article reads Kafka’s short story “A Report to an Academy” – which structurally (...)
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  • Beyond Human Subjectivity and Back to the Things Themselves: Jane Bennett’s Vibrant Matter. [REVIEW]Erika Goble - 2017 - Phenomenology and Practice 11 (2):70-78.
    A review of Bennett. J. Vibrant Matter: A Political Ecology of Things. Durham and London: Duke University Press.
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  • Controversial Democracy.Josef Früchtl - 2021 - Internationales Jahrbuch für Philosophische Anthropologie 11 (1):5-15.
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  • ‘To Make, and Make Again’: Feminism, Craft and Spirituality.Anna Fisk - 2012 - Feminist Theology 20 (2):160-174.
    The spiritual significance of ‘craft’, particularly the everyday acts of making in the ‘feminine’ sphere, has been neglected in mainstream theology and romanticized in feminist discourse. Drawing on literature, feminist theory and personal experience, this article considers how traditionally female crafts, such as knitting and sewing, are a form of self-expression, and a ‘being at home in the world’ which is both spiritually and politically empowering.
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  • Interprofessional collaboration-in-practice: The contested place of ethics.C. Ewashen, G. McInnis-Perry & N. Murphy - 2013 - Nursing Ethics (3):0969733012462048.
    The main question examined is: How do nurses and other healthcare professionals ensure ethical interprofessional collaboration-in-practice as an everyday practice actuality? Ethical interprofessional collaboration becomes especially relevant and necessary when interprofessional practice decisions are contested. To illustrate, two healthcare scenarios are analyzed through three ethics lenses. Biomedical ethics, relational ethics, and virtue ethics provide different ways of knowing how to be ethical and to act ethically as healthcare professionals. Biomedical ethics focuses on situated, reflective, and nonabsolute principled justification, all things (...)
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  • Wonder and the clinical encounter.H. M. Evans - 2012 - Theoretical Medicine and Bioethics 33 (2):123-136.
    In terms of intervening in embodied experience, medical treatment is wonder-full in its ambition and its metaphysical presumption; yet, wonder’s role in clinical medicine has received little philosophical attention. In this paper, I propose, to doctors and others in routine clinical life, the value of an openness to wonder and to the sense of wonder. Key to this is the identity of the central ethical challenges facing most clinicians, which is not the high-tech drama of the popular conceptions of medical (...)
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  • Secular shadows: African, immanent, post-colonial.Matthew Engelke - 2015 - Critical Research on Religion 3 (1):86-100.
    Almost none of the critical theory concerned with the secular addresses it in relation to sub-Saharan Africa. This is notable not least given the extent to which other post-colonial regions, such as North Africa and South Asia, are central to such discussions. It is not, however, that the critical theorists are ignoring Africanists' work; indeed, looking at the Africanist literature in any depth makes it clear that there is not, and has never been, a field of “secular studies.” Taking this (...)
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  • The people beyond Mars: Using Robinson’s Mars trilogy to understand post-scarcity.Amedeo D’Adamo - 2015 - Thesis Eleven 131 (1):81-98.
    For at least 50 years science fiction’s dangerousness has sprung largely from its leaps into the transgressive. But something has now changed; the biggest problem today for anyone trying to create dangerous science fiction is that in the developed countries we now live largely in a libertarian, post-transgressive culture. There is, however, at least one target for science fiction that grows increasingly dangerous; the border between scarcity and post-scarcity. This danger is perhaps best realized in the great Mars trilogy by (...)
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  • The subject of objects: Marx, new materialism, & queer forms of life.Alyson Cole - 2018 - Journal for Cultural Research 22 (2):167-179.
    This article examines two interrelated themes in the scholarship categorized as ‘new materialism’: first, the aim to undermine the subject/object distinction; second, the proposition that agency exists across the material world. While new materialists, such as Jane Bennett, conceive of their approach as an intervention against the injurious effects of capitalism, I argue that destabilizing the object/subject binary and endowing inanimate objects with vitality and agency is actually a constitutive feature of capitalism itself. To illustrate this point, I turn to (...)
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  • Conjuring Materialities, Brewing Legal Times: Emily Grabham, Brewing Legal Times: Things, Form, and the Enactment of Law, University of Toronto Press, Toronto, 2016, 216 pp, $41.25, ISBN:978-1-4426-4605-6.Rebecca Coleman - 2018 - Feminist Legal Studies 26 (3):365-369.
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  • Pervasion of what? Techno–human ecologies and their ubiquitous spirits.Mark Coeckelbergh - 2013 - AI and Society 28 (1):55-63.
    Are the robots coming? Is the singularity near? Will we be dominated by technology? The usual response to ethical issues raised by pervasive and ubiquitous technologies assumes a philosophical anthropology centered on existential autonomy and agency, a dualistic ontology separating humans from technology and the natural from the artificial, and a post-monotheistic dualist and creational spirituality. This paper explores an alternative, less modern vision of the “technological” future based on different assumptions: a “deep relational” view of human being and self, (...)
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  • The Quantum Leap from Karma to Dharma: Moral Narrative in the Writings of Jon Kabat-Zinn.Thomas Calobrisi - 2018 - Journal of Dharma Studies 1 (1):85-95.
    In this essay, I explore the writings of Jon Kabat-Zinn, the founder of the mindfulness-based stress reduction program, to discern in them a moral framework that provides a narrative arch of human decline and restoration through greater mindfulness. I argue that this moral narrative framework has striking similarities to what Slavoj Zizek describes as the “Holderlin paradigm” which characterizes the thinking of post-Hegelian thinkers such as Marx, Nietzsche, Benjamin, Heidegger, and Derrida. This narrative takes late modernity as both the nadir (...)
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  • William James’s Democratic Aesthetics.Stephen S. Bush - 2021 - Journal of Religious Ethics 49 (1):90-111.
    William James is famous for his investigations of the “Varieties of Religious Experience” in which people encounter (what they take to be) the divine. But in his essay, “On a Certain Blindness in Human Beings,” his interest is in our experiences, not of anything purportedly supernatural, but of one another. He thinks we need to cultivate the capacity to apprehend the intrinsic value of others, even and especially of strangers. We do so in experiences of the wonder and beauty of (...)
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  • Portraiture and Anthropocentrism.Stephen Bush - 2023 - De Ethica 7 (3):93-107.
    In an age in which anthropocentrism is increasingly under fire, the investment of the artistic tradition in that paradigm deserves particular attention. Portraiture is especially significant, as it seems to be the anthropocentric art form par excellence. It seems to reinforce key features of anthropocentrism: the distinction of the human from the nonhuman and the superiority of the former over the latter. We can pursue these questions most effectively if we distinguish descriptive (“weak”) anthropocentrism from normative (“strong”) anthropocentrism. The former (...)
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  • Methods and Genealogies of New Materialisms.Felicity Colman & Iris van der Tuin (eds.) - 2024 - Edinburgh University Press.
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  • Books Received. [REVIEW][author unknown] - 2002 - Ethics, Place and Environment 5 (2):177-177.
    . Books Received. Ethics, Place & Environment: Vol. 5, No. 2, pp. 177-177.
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  • Politics that matter: Thinking about power and justice with the new materialists.Elizabeth Wingrove Bonnie Washick - 2015 - Contemporary Political Theory 14 (1):63.
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  • Mastery of knowledge or meeting of subjects? The epistemic effects of two forms of political voice.Emily Beausoleil - 2016 - Contemporary Political Theory 15 (1):16-37.
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  • Listening to claims of structural injustice.Emily Beausoleil - 2019 - Angelaki 24 (4):120-135.
    Listening appears as elusive as it is crucial to democratic life, particularly in conditions of structural injustice. Dominant groups benefit from histories and habits of inattention and, when enlisted, common responses of denial, defensiveness, and resentment. What lies behind this pervasive and persistent failure to listen to claims of structural injustice by more advantaged groups, and what does this mean for democratic engagement? This paper addresses this question via three interventions: first, it develops a novel account of listening that reveals (...)
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  • The Importance of Wonder in Human Flourishing.Jan B. W. Pedersen - 2020 - Wonder, Education, and Human Flourishing: Theoretical, Emperical and Practical Perspectives.
    This paper focuses on the importance of wonder in human flourishing and is orientated towards the dynamics between the two, but with an emphasis on how the former is important for illuminating the latter. It begins with a preliminary sketch of both wonder and human flourishing and subsequently moves on to highlight three aspects of human flourishing: 1) ‘Individuality’, 2) ‘Relations’ and 3) ‘The political’, and why these play to wonderment.
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  • Mimesis and Reason: Habermas's Political Philosophy.Gregg Daniel Miller - 2011 - State University of New York Press.
    Excavates the experiential structure of Habermas’s communicative action.
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  • Mimesis and Reason: Habermas's Political Philosophy.Gregg Daniel Miller - 2012 - State University of New York Press.
    _Excavates the experiential structure of Habermas’s communicative action._.
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  • Affect, Belief, and the Arts.Rami Gabriel - 2021 - Frontiers in Psychology 2.
    The cultural project is a therapeutic melding of emotion, symbols, and knowledge. In this paper, I describe how spiritual emotions engendered through encounters in imaginative culture enable fixation of metaphysical beliefs. Evolved affective systems are domesticated through the social practices of imaginative culture so as to adapt people to live in culturally defined cooperative groups. Conditioning, as well as tertiary-level cognitive capacities such as symbols and language are enlisted to bond groups through the imaginative formats of myth and participatory ritual. (...)
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  • Re-Enchanting The World: An Examination Of Ethics, Religion, And Their Relationship In The Work Of Charles Taylor.David McPherson - 2013 - Dissertation, Marquette University
    In this dissertation I examine the topics of ethics, religion, and their relationship in the work of Charles Taylor. I take Taylor's attempt to confront modern disenchantment by seeking a kind of re-enchantment as my guiding thread. Seeking re-enchantment means, first of all, defending an `engaged realist' account of strong evaluation, i.e., qualitative distinctions of value that are seen as normative for our desires. Secondly, it means overcoming self-enclosure and achieving self-transcendence, which I argue should be understood in terms of (...)
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  • Losing the So-Called Paradigm War: Does our Confusion, Disarray, and Retreat Contribute to the Advance?James Colin Field - 2017 - Journal of Applied Hermeneutics 2017 (1).
    In this article, I argue that what is commonly lamented as the decline of qualitative research might be because of our own inability to reveal something true about being-in-the-world. Four problems with qualitative work are identified: making what is obvious inescapable, confusion around what constitutes qualitative research and phenomenology, uniformed and disrespectful mixing of methods, and devolution into “little t” truth. I finish by calling for bold, evocative interpretation, and posing the question: What is the nature of the revolution that (...)
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  • Book Review of Louise Economides's The Ecology of Wonder in Romantic and Postmodern Literature.David Lombard - 2021 - The Trumpeter 36 (1).
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  • Strange intimacy: affect, embodiment, materiality, and the non-human in Virginia Woolf and Jean Rhys.Eret Talviste - 2019 - Dissertation, University of Northumbria at Newcastle
    This thesis explores how the novels of Virginia Woolf and Jean Rhys – To the Lighthouse, Between the Acts, After Leaving Mr Mackenzie and Wide Sargasso Sea – despite being set in times of wars and social change that influence personal lives, maintain an attachment to and love for life. This thesis proposes that Woolf and Rhys ‘locate’ this attachment to life in the moments and atmospheres of ‘strange intimacy’ – in sensual, affective, and oddly intimate moments and settings where (...)
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  • Science, agency, and ontology : a historical materialist response to new materialism.Simon Choat - 2017 - Political Studies.
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