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Computational Correlates of Consciousness

In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology: Progress in Brain Research. Elsevier (1963)

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  1. Consciousness as Recursive, Spatiotemporal Self Location.Frederic Peters - 2010 - Psychological Research.
    At the phenomenal level, consciousness can be described as a singular, unified field of recursive self-awareness, consistently coherent in a particualr way; that of a subject located both spatially and temporally in an egocentrically-extended domain, such that conscious self-awareness is explicitly characterized by I-ness, now-ness and here-ness. The psychological mechanism underwriting this spatiotemporal self-locatedness and its recursive processing style involves an evolutionary elaboration of the basic orientative reference frame which consistently structures ongoing spatiotemporal self-location computations as i-here-now. Cognition computes action-output (...)
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  • How do we know what we are doing? Time, intention and awareness of action.Jean-Christophe Sarrazin, Axel Cleeremans & Patrick Haggard - 2008 - Consciousness and Cognition 17 (3):602-615.
    Time is a fundamental dimension of consciousness. Many studies of the “sense of agency” have investigated whether we attribute actions to ourselves based on a conscious experience of intention occurring prior to action, or based on a reconstruction after the action itself has occurred. Here, we ask the same question about a lower level aspect of action experience, namely awareness of the detailed spatial form of a simple movement. Subjects reached for a target, which unpredictably jumped to the side on (...)
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  • Artificial consciousness: a perspective from the free energy principle.Wanja Wiese - 2024 - Philosophical Studies:1-24.
    Does the assumption of a weak form of computational functionalism, according to which the right form of neural computation is sufficient for consciousness, entail that a digital computational simulation of such neural computations is conscious? Or must this computational simulation be implemented in the right way, in order to replicate consciousness? From the perspective of Karl Friston’s free energy principle, self-organising systems (such as living organisms) share a set of properties that could be realised in artificial systems, but are not (...)
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  • Objections to Computationalism: A Survey.Marcin Miłkowski - 2018 - Roczniki Filozoficzne 66 (3):57-75.
    In this paper, the Author reviewed the typical objections against the claim that brains are computers, or, to be more precise, information-processing mechanisms. By showing that practically all the popular objections are based on uncharitable interpretations of the claim, he argues that the claim is likely to be true, relevant to contemporary cognitive science, and non-trivial.
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  • Why think that the brain is not a computer?Marcin Miłkowski - 2016 - APA Newsletter on Philosophy and Computers 16 (2):22-28.
    In this paper, I review the objections against the claim that brains are computers, or, to be precise, information-processing mechanisms. By showing that practically all the popular objections are either based on uncharitable interpretation of the claim, or simply wrong, I argue that the claim is likely to be true, relevant to contemporary cognitive (neuro)science, and non-trivial.
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  • Computational models of implicit learning.Axel Cleeremans & Zoltán Dienes - 2008 - In Ron Sun (ed.), The Cambridge handbook of computational psychology. New York: Cambridge University Press. pp. 396--421.
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  • Explaining computation without semantics: Keeping it simple.Nir Fresco - 2010 - Minds and Machines 20 (2):165-181.
    This paper deals with the question: how is computation best individuated? -/- 1. The semantic view of computation: computation is best individuated by its semantic properties. 2. The causal view of computation: computation is best individuated by its causal properties. 3. The functional view of computation: computation is best individuated by its functional properties. -/- Some scientific theories explain the capacities of brains by appealing to computations that they supposedly perform. The reason for that is usually that computation is individuated (...)
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  • The Idea of Will.M. M. Dorenbosch - 2015 - Journal of Consciousness Exploration and Research 6 (7):449-472.
    This article presents a new conceptual view on the conscious will. This new concept approaches our will from the perspective of the requirements of our neural-muscular system and not from our anthropocentric perspective. This approach not only repositions the will at the core of behavior control, it also integrates the studies of Libet and Wegner, which seem to support the opposite. The will does not return as an instrument we use to steer, but rather as part of the way we (...)
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  • Action blindness in response to gradual changes.Bruno Berberian, Stephanie Chambaron-Ginhac & Axel Cleeremans - 2010 - Consciousness and Cognition 19 (1):152-171.
    The goal of this study is to characterize observers’ abilities to detect gradual changes and to explore putative dissociations between conscious experience of change and behavioral adaptation to a changing stimulus. We developed a new experimental paradigm in which, on each trial, participants were shown a dot pattern on the screen. Next, the pattern disappeared and participants had to reproduce it. In some conditions, the target pattern was incrementally rotated over successive trials and participants were either informed or not of (...)
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  • Implicit knowledge and motor skill: What people who know how to catch don’t know.Nick Reed, Peter McLeod & Zoltan Dienes - 2010 - Consciousness and Cognition 19 (1):63-76.
    People are unable to report how they decide whether to move backwards or forwards to catch a ball. When asked to imagine how their angle of elevation of gaze would change when they caught a ball, most people are unable to describe what happens although their interception strategy is based on controlling changes in this angle. Just after catching a ball, many people are unable to recognise a description of how their angle of gaze changed during the catch. Some people (...)
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  • First- and third-person approaches in implicit learning research.Vinciane Gaillard, Muriel Vandenberghe, Arnaud Destrebecqz & Axel Cleeremans - 2006 - Consciousness and Cognition 15 (4):709-722.
    How do we find out whether someone is conscious of some information or not? A simple answer is “We just ask them”! However, things are not so simple. Here, we review recent developments in the use of subjective and objective methods in implicit learning research and discuss the highly complex methodological problems that their use raises in the domain.
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  • The Idea of Will.M. M. Dorenbosch Drs - unknown
    This article presents a new conceptual view on the conscious will. This new concept approaches our will from the perspective of the requirements of our neural-muscular system and not from our anthropocentric perspective. This approach not only repositions the will at the core of behavior control, it also integrates the studies of Libet and Wegner, which seem to support the opposite. The will does not return as an instrument we use to steer, but rather as part of the way we (...)
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  • Connecting Conscious and Unconscious Processing.Axel Cleeremans - 2014 - Cognitive Science 38 (6):1286-1315.
    Consciousness remains a mystery—“a phenomenon that people do not know how to think about—yet” (Dennett, , p. 21). Here, I consider how the connectionist perspective on information processing may help us progress toward the goal of understanding the computational principles through which conscious and unconscious processing differ. I begin by delineating the conceptual challenges associated with classical approaches to cognition insofar as understanding unconscious information processing is concerned, and to highlight several contrasting computational principles that are constitutive of the connectionist (...)
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  • Unconscious representations 1: Belying the traditional model of human cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  • Subliminal speech perception and auditory streaming.Emmanuel Dupoux, Vincent de Gardelle & Sid Kouider - 2008 - Cognition 109 (2):267-273.
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  • Modeling Working Memory to Identify Computational Correlates of Consciousness.James A. Reggia, Garrett E. Katz & Gregory P. Davis - 2019 - Open Philosophy 2 (1):252-269.
    Recent advances in philosophical thinking about consciousness, such as cognitive phenomenology and mereological analysis, provide a framework that facilitates using computational models to explore issues surrounding the nature of consciousness. Here we suggest that, in particular, studying the computational mechanisms of working memory and its cognitive control is highly likely to identify computational correlates of consciousness and thereby lead to a deeper understanding of the nature of consciousness. We describe our recent computational models of human working memory and propose that (...)
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