Results for 'Axel Cleeremans'

89 found
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  1. The Grand Challenge for Psychoanalysis and Neuropsychoanalysis: A Science of the Subject.Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8:1259.
    In 2011 we proposed that the modern advances in neurosciences would eventually push the field of psychology to an hour of truth as concerns its identity: indeed, what is psychology, if psychological functions and instances can be tied to characterized brain patterns (Bazan, 2011)? As Axel Cleeremans opens this Grand Challenge with a comparable question1, and as there is growing disagreement with the “I am my brain” paradigm, we think that the topic is indeed, 5 years later, crucially (...)
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  2. What is Reification? A Critique of Axel Honneth.Timo Jütten - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and (...)
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  3. Freiheit und Freundschaft in Axel Honneths Recht der Freiheit.Philipp Schwind & Sebastian Muders - 2017 - Philosophy and Society 28 (3):454-474.
    In Axel Honneths Recht der Freiheit (RF) dienen persönliche Beziehungen, zu welchen Honneth neben Familien- und Liebesbeziehungen auch die Freundschaft zählt, der Verwirklichung einer „besondere[n], schwer zu charakterisierende[n] Form von Freiheit“ (RF 233). Diese Behauptung fügt sich ein in die Kernthese des Rechts der Freiheit. Demnach vermochte es die „Freiheit im Sinne der Autonomie des Einzelnen“ innerhalb unzähliger „Vorstellung[en] vom Guten“ als einzige, die moderne Gesellschaft nachhaltig zu prägen, wohingegen alle anderen Werte, die in der Moderne wirkmächtig geworden sind, (...)
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  4. Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth.Marco Solinas - 2015 - Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a (...)
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  5. Review of Axel Honneth, Freedom's Right. [REVIEW]Arto Laitinen - 2015 - Review of Politics 77 (2):327-330.
    Freedom’s just another word for nothin’ left to lose? Not for Axel Honneth,whose Hegelian reconstruction sees freedom as the central, even sole, driving force of Western modernity. Other apparently central values are mere modifications of freedom. Nothin’ don’t mean nothin’ if it ain’t free. In his deliberately grand narrative, Honneth follows Hegel's Philosophy of Right in developing an account of social justice by means of an analysis of society. The end result is an outline of society in terms of (...)
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  6. The Struggle for Recognition in the Philosophy of Axel Honneth, Applied to the Current South African Situation and its Call for an `African Renaissance'.Gail M. Presbey - 2003 - Philosophy and Social Criticism 29 (5):537-561.
    The paper applies insights from Axel Honneth's recent book, The Struggle for Recognition, to the South African situation. Honneth argues that most movements for justice are motivated by individuals' and groups' felt need for recognition. In the larger debate over the relative importance of recognition compared with distribution, a debate framed by Taylor and Fraser, Honneth is presented as the best of both worlds. His tripartite schema of recognition on the levels of love, rights and solidarity, explains how concerns (...)
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  7. Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth.Marcus Ohlström, Marco Solinas & Olivier Voirol - 2010 - Iride: Filosofia e Discussione Pubblica 23 (2):443-460.
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  8. Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW]Marco Solinas - 2010 - Iride: Filosofia e Discussione Pubblica (59):223-224.
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  9.  68
    Sull’idea di socialismo di Axel Honneth, in "Il Ponte. Rivista di politica economia e cultura fondata da Piero Calamandrei", forthcoming: LXXII, n. 6 (2016) (pdf: preview).Marco Solinas - forthcoming - Andquot;Il Ponte. Rivista di Politica Economia E Cultura Fondata da Piero Calamandrei", Forthcoming: LXXII, N. 6 (2016).
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  10.  20
    Axel Honneth, Riconoscimento e conflitto di classe. Scritti 1979-1989.Eleonora Piromalli & Axel Honneth - 2011 - Milano MI, Italia: Mimesis Edizioni.
    Questo volume raccoglie alcuni dei più importanti scritti pubblicati da Axel Honneth nel periodo precedente a "Lotta per il riconoscimento". Essi documentano i passaggi fondamentali dell'itinerario filosofico attraverso il quale Honneth è giunto ad elaborare la sua teoria del riconoscimento: le riflessioni sul lavoro sociale e sul conflitto di classe svolte in un orizzonte di pensiero ancora marxista, l'interlocuzione con la teoria di Habermas, l'indagine sulle forme della moralità quotidiana, il progressivo emergere della "logica morale del riconoscimento". Tutti questi (...)
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  11. On the Consistency of Axel Honneth’s Philosophy: Methodology, Critique, and Current Struggles for Recognition.Marco Angella - 2018 - Philosophical Forum 49 (4):483-509.
    Over three decades, Axel Honneth has developed one of the most fully-structured recognition paradigms in the field of social philosophy. Although it has undergone considerable theoretical changes, this paradigm retains a strong unity. I will analyze it in light of the Frankfurt school critical social theory research program. By so doing, I aim, first, to outline a defense of Honneth’s theory against growing criticisms, which tend to see depletion of its critical insights in his most recent works. Secondly, I (...)
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  12.  31
    Axel Honneth critico dell'economia capitalistica: da "Redistribuzione o riconoscimento?" (2003) a "L'idea di socialismo" (2015).Eleonora Piromalli - 2018 - Quaderni di Teoria Sociale 2018 (2).
    Questo saggio ripercorre l'itinerario di Axel Honneth come critico dell'economia capitalistica, a partire da Redistribuzione e riconoscimento (2003), passando per Il diritto della libertà (2011), fino a L'idea di socialismo (2015). Si tratta di un cammino con notevoli punti di svolta, sebbene sempre guidato dall'idea che i soggetti sociali possono, e devono, imporre una cosciente regolazione sulla sfera economica. Tale regolazione, prospettata in Redistribuzione o riconoscimento come una serie di vincoli giuridici che andrebbero imposti dall'esterno alle dinamiche sistemiche del (...)
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  13.  62
    Axel Honneth e i presupposti della reificazione.Matteo Gargani - 2018 - Consecutio Rerum 2 (4):279-300.
    The aim of this paper is to deal with some aspects of Axel Honneth’s reading of reification faced in his 2005 Verdinglichung. Eine Anerkennungstheoretische Studie. To this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in Reification and the Consciousness of the Proletariat. Secondly, I claim that Lukács’ fetishism analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique of political economy. Furthermore, I suggest that Honneth’s reification concept uncritically (...)
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  14.  29
    La contrastata promessa di libertà del moderno. Considerazioni su «Das Recht der Freiheit» di Axel Honneth.Eleonora Piromalli - 2012 - La Cultura: Rivista di filosofia, letteratura, storia 50 (1):133-156.
    L'articolo presenta una ricostruzione critica del volume "Il diritto della libertà" di Axel Honneth (2011). Dopo una ricostruzione della struttura dell'opera e delle principali argomentazioni in essa contenute, vengono presentate alcune critiche, in particolare alla giustificazione porposta da Honneth per la teoria sociale normativa presentata nel volume e alla concettualizzazione della sfera dell'economia.
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  15.  25
    Il diritto della libertà nel nostro tempo: ripercorrendo criticamente «Das Recht der Freiheit» di Axel Honneth.Eleonora Piromalli - 2012 - Consecutio Temporum 2 (3).
    This article focuses on Axel Honneth’s latest book, “Das Recht der Freiheit”: I briefly describe Honneth’s critique to constructivism, which introduces his proposal of elaborating a theory of justice through the device of «normative reconstruction». With respect to this point, I argue that, in choosing the basic principle from which to reconstruct the normative configuration of modern societies, Honneth should have accorded to the ideal of equality (at least) the same importance as to the principle of freedom. I then (...)
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  16.  33
    Axel Honneth e la psicoanalisi.Eleonora Piromalli - 2014 - Società Degli Individui 50:149-162.
    L’interlocuzione con la psicologia e la psicoanalisi, in particolare con il pensiero di Sigmund Freud, costituiva una delle componenti fondamentali dell’approccio multidisciplinare della prima generazione della Scuola di Francoforte. Ridimensionato da Habermas, tale aspetto torna ad assumere una posizione di rilievo nella concezione elaborata da Axel Honneth, ad oggi considerato il più autorevole prosecutore dell’eredità francofortese. In questo articolo mi propongo di ripercorrere criticamente gli sviluppi attraversati dalla concezione psicologica elaborata da Honneth. Inizialmente riassumerò la prospettiva originaria che Honneth (...)
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  17.  20
    Il problema del riconoscimento come ideologia nella teoria di Axel Honneth.Eleonora Piromalli - 2013 - Parolechiave 50:35-46.
    La teoria del riconoscimento di Axel Honneth va soggetta a un problema che condivide con paradigmi analoghi: tale problema consiste nella possibilità che determinate attestazioni di riconoscimento siano concepite e impiegate – da individui, gruppi o istituzioni – in senso ideologico, ossia finalizzato a ottenere la spontanea conformità dei destinatari di esse a rapporti di dominio. L'articolo discute criticamente questo problema, riportando le soluzioni avanzate da Honneth e proponendo una via d'uscita originale da esso.
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  18.  31
    Axel Honneth: Giustizia sociale come riconoscimento.Eleonora Piromalli - 2012 - Milano-Udine: Mimesis.
    Nel panorama della filosofia politica e sociale contemporanea la teoria del riconoscimento di Axel Honneth costituisce uno dei paradigmi più rappresentativi. A partire da Lotta per il riconoscimento, il volume del 1992 in cui Honneth espone per la prima volta la sua teoria, gli interventi e le discussioni riguardanti quest’ultima sono andati rapidamente moltiplicandosi, a riprova dell’interesse suscitato da una concezione in grado di far confluire, in una proposta originale e dotata di forza critica e descrittiva, motivi hegeliani e (...)
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  19.  75
    Axel Honneth, Reification, and "Nature".Marco Angella - 2019 - Radical Philosophy Review 22 (1):1-30.
    I begin by briefly reconstructing Honneth’s concept of reification. His paradigm gives the reification of the non-human environment a marginal position in comparison to the reification of human beings, thereby detracting from its explanatory and critical potential. In order to avoid this outcome, I subsequently present a paradigm of subject identity formation in which not only affectively-based intersubjective interactions but also affectively-based interactions with the non-human environment are, in both a “genetic” and a “conceptual” sense, essential to establish an objective (...)
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  20. The Functions of Models: Axel Gelfert: How to Do Science with Models: A Philosophical Primer. Springer, 2016, 135pp, 49.99 € PB. [REVIEW]Sergio Gallegos - 2017 - Metascience (1):1-4.
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  21. Gerechtigkeit als Erfüllung von Freiheitsversprechen? Axel Honneths Wiederbelebung von Hegels Rechtsphilosophie.Lars Leeten - 2012 - Allgemeine Zeitschrift für Philosophie 37 (1):115-127.
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  22. Beyond Communication. A Critical Study of Axel Honneth’s Social Philosophy, Written by Jean-Philippe Deranty. [REVIEW]Arto Laitinen - 2015 - Journal of Moral Philosophy 12 (5):664-667.
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  23.  60
    Emotionen als Motivationsbasis der Sozialkämpfe. Über Axel Honneth und Barrington Moore Jr.Marco Solinas - 2018 - Zeitschrift für Philosophische Forschung 72 (2):232-245.
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  24.  67
    Does Socialism Need Fraternity? On Axel Honneth’s The Idea of Socialism.Eleonora Piromalli - 2017 - European Journal of Political Theory (3):375-395.
    In this article, after retracing the main lines of Honneth’s The Idea of Socialism, I address two objections to it. Firstly, I question the marked substantiality of Honneth’s proposed socialist ‘co...
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  25.  40
    Marxism and Cultural Studies in the Development of Axel Honneth’s Theory of Recognition.Eleonora Piromalli - 2012 - Culture, Theory, and Critique 52 (3):249-263.
    This essay analyses the interaction between Marxism and Cultural Studies in the genesis of Honneth’s theory of recognition. I reconstruct the passages through which Honneth, by drawing on the writings of some of the major cultural theorists and in reference to the works of the young Marx, develops the conceptual foundations of his paradigm (I), with special attention to the themes of social labour and the relationship between work and recognition (II). I then point out the epistemic and practical qualities (...)
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  26.  28
    P. Klaus Hentschel and Axel D. Wittmann , The Role of Visual Representations in Astronomy: History and Research Practice. Acta Historica Astronomiae, 9. Thun and Frankfurt Am Main: Verlag Harri Deutsch, 2000. Pp. 148. ISBN 3-8171-1630-6. [REVIEW]Sean F. Johnston - 2002 - British Journal for the History of Science 35 (3):347-379.
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  27.  23
    Reconstrução Normativa vs. Procedimentalismo: a crítica de Axel Honneth ao liberalismo procedimental.Thadeu Weber & Gustavo Oliva de Oliveira - 2019 - Kinesis 11 (28):114-132.
    Contemporary political philosophy is, to a certain degree, dominated by a family of theories that invoke hypothetical procedures as a method of normative justification. This article intends to analyze Axel Honneth’s critique of the so-called “proceduralism” in theories of justice, as well as to examine the author’s alternative proposal for a justification method, what he calls “normative reconstruction”. Honneth’s complaints are divided in three parts: critiques of the understanding of justice, the method of justification, and the scope of proceduralist (...)
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  28. Honneth on Social Pathologies: A Critique.Fabian Freyenhagen - 2015 - Critical Horizons 16 (2):131-152.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and (...)
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  29. Is the Market a Sphere of Social Freedom?Timo Jütten - 2015 - Critical Horizons 16 (2):187-203.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of (...)
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  30. Recognition and Social Exclusion. A Recognition-Theoretical Exploration of Poverty in Europe.Gottfried Schweiger - 2013 - Ethical Perspectives 20 (4):529-554.
    Thus far, the recognition approach as described in the works of Axel Honneth has not systematically engaged with the problem of poverty. To fill this gap, the present contribution will focus on poverty conceived as social exclusion in the context of the European Union and probe its moral significance. It will show that this form of social exclusion is morally harmful and wrong from the perspective of the recognition approach. To justify this finding, social exclusion has to fulfil three (...)
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  31. La normatività di Marx. Critica immanente, etica e politica.Marco Solinas - 2018 - la Società Degli Individui (63):91-104.
    The paper aims to provide a critical analysis of Marx’s normative conception, both in terms of his economicistc mistakes and in relation to the normative principles implied in his general theoretical framework. The attention is then focused on Marx’s immanent critique of capitalism, also in relation to the normative interpretation of socialism recently presented by Axel Honneth; the Author highlights as Marx’s concept of freedom is linked to the idea of liberation from forced labour.
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  32. Unemployment, Recognition and Meritocracy.Gottfried Schweiger - 2014 - Las Torres de Lucca: Revista Internacional de Filosofía Política 3 (4):37-61.
    Unemployment is one of the greatest social problems all around the world including in modern capitalistic welfare states. Therefore its social critique is a necessary task for any critical social philosophy such as Axel Honneth's recognition approach, which understands social justice in terms of social conditions of recognition. This paper aims to develop an evaluation of unemployment and its moral weight from this perspective. I will lay out the recognition approach and present a moral evaluation of unemployment as socially (...)
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  33.  75
    Elementi per una teoria critica delle regressioni.Marco Solinas - 2014 - Società Degli Individui 17 (51):141-152.
    The essay aims to offer a critical theory of psychosocial processes of regressive and depressive type. The Author starts by discussing the determining influence attributed to social suffering in the framework of the moral grammar of social struggle outlined by Axel Honneth, then he offers an analysis of the regressive reactions activate by disrespect experiences. The Author discusses some important points of Walter Benjamin’s philosophy of history, in particularly Benjamin’s critique of traditional concept of progress, and the determining role (...)
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  34.  33
    La Normatività di Marx. Critica Immanente, Etica E Politica.Marco Solinas - 2019 - Società Degli Individui 63:91-104.
    The paper aims to provide a critical analysis of Marx’s normative conception, both in terms of his economicistc mistakes and in relation to the normative principles implied in his general theoretical framework. The attention is then focused on Marx’s immanent critique of capitalism, also in relation to the normative interpretation of socialism recently presented by Axel Honneth; the Author highlights as Marx’s concept of freedom is linked to the idea of liberation from forced labour.
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  35. Recognition and poverty.Gottfried Schweiger - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:148-168.
    Despite the increasing popularity of Axel Honneth's recognition theory across philosophy and the social sciences, there is almost no philosophical literature on the relation between recognition and poverty from this perspective. In this paper, I am concerned with three questions related to such a reflection. Firstly, I will examine whether and how the recognition approach can contribute to the understanding of poverty. This involves both conceptual and empirical questions and targets the ability of the recognition approach to propose a (...)
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  36.  32
    Elementi per una teoria critica delle regressioni.Marco Solinas - 2014 - Società Degli Individui 17 (3):141-151.
    The essay aims to offer a critical theory of psychosocial processes of regressive and depressive type. The Author starts by discussing the determining influence attributed to social suffering in the framework of the moral grammar of social struggle outlined by Axel Honneth, then he offers an analysis of the regressive reactions activate by disrespect experiences. The Author discusses some important points of Walter Benjamin’s philosophy of history, in particularly Benjamin’s critique of traditional concept of progress, and the determining role (...)
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  37. Bridging the Gap Between Critical Theory and Critique of Power? Honneth’s Approach to ‘Social Negativity’.Marco Angella - 2017 - Journal of Political Power 10 (3):286-302.
    In this paper, I will analyze Axel Honneth’s theory against the background of some of the criticisms that Amy Allen levelled against it. His endeavor seems to partially compromise his ability to identify the domineering forms of power that the subject does not acknowledge consciously and affectively. I will argue that, despite some significant limitations, Honneth’s theory has become increasingly able to analyze social negativity since The struggle for recognition. Also, in both defending Honneth’s methodology and delimiting its scope, (...)
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  38. Work, Recognition and Subjectivity. Relocating the Connection Between Work and Social Pathologies.Marco Angella - 2016 - European Journal of Social Theory 19 (3):340-354.
    Recently, following the social and subjective consequences of the neoliberal wave, there seems to be a renewed interest in work as occupying a central place in social and subjective life. For the first time in decades, both sociologists and critical theorists once more again regard work as a major constituent of the subject’s identity and thus as an appropriate object of analysis for those engaged in critique of the social pathologies. The aim of this article is to present a succinct (...)
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  39. Disrespect: The Normative Foundations of Critical Theory.Axel Honneth - 2007 - Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on recognition (...)
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  40. The I in We: Studies in the Theory of Recognition.Axel Honneth - 2012 - Polity.
    In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation. Drawing on his reassessment of Hegel’s practical philosophy, Honneth argues that our conception of social justice should be redirected from a preoccupation with the principles of distributing goods to a focus on the measures for creating symmetrical relations (...)
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  41.  24
    Teoria crítica e psicanálise: um processo de aprendizado de Adorno, através de Habermas, até Honneth.Eleonora Piromalli - 2019 - In Desigualdade e Reconhecimento: atualidade da teoria crítica de Axel Honneth. Montes Claro: pp. 30-66.
    Neste texto tenho como objetivo mostrar que um processo de aprendizado pode ser identificado se situando nas três gerações da Escola de Frankfurt, a respeito dos componentes psicológicos de suas perspectivas e a maneira com que estes componentes influenciam a capacidade descritiva e normativa das teorias em geral nas quais eles estão incrustados. Através desta análise crítica de seus elementos psicanalíticos, a Dialética do esclarecimento surge como uma obra que, enquanto advogando para a libertação racional e instintiva da opressão, não (...)
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  42. La teoria critica ha bisogno di un'ontologia sociale (e viceversa)?Italo Testa - 2016 - Politica E Società 1:47-72.
    In this article I argue that contemporary critical theory needs the conceptual tools of social ontology in order to make its own ontological commitments explicit and strengthen its interdisciplinary approach. On the other hand, contemporary analytic social ontology needs critical theory in order to be able to focus on the role that social change, power, and historicity play in the constitution of social facts, and to see the shortcomings of an agential and intentionalist approach to social facts. My thesis is (...)
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  43. What Does a Professional Athlete Deserve?Gottfried Schweiger - 2014 - Prolegomena 13 (1):5-20.
    In this paper I sketch a possible answer to the question of what professional athletes deserve for their sporting activities. I take two different backgrounds into account. First, the content and meaning of desert is highly debated within political philosophy and many theorists are sceptical if it has any value for social justice. On the other hand sport is often understood as a meritocracy, in which all prizes or wins should be solely awarded based on merit. I will distinguish three (...)
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  44.  85
    Morale, etica, politica. Sulla svolta neo-hegeliana della teoria critica tedesca.Marco Solinas - 2018 - Teoria Politica:364-383.
    The paper aims to clarify the interpretation of Kantian morality and Hegelian ethical life given by Honneth and Habermas; it try in particularly to explain the several meanings and forms of Honneth’s relaunch of Hegel’s conception of Sitt- lichkeit. The Author aims at the same time to show some structural limits of this neo-Hegelian ethical perspective from a political point of view, also in relation to the concept of «immanent critique» adopted by Honneth, and differentiated by him from the concept (...)
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  45.  84
    Lastenteilung in der europäischen Asylpolitik.Thomas Pölzler - forthcoming - In Lukas Meyer & Barbara Reiter (eds.), Wem gehört das Klima? Graz: Grazer Universitätsverlag.
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  46. Review of Cillian McBride, Recognition[REVIEW]Noell Birondo - 2016 - Studies in Social and Political Thought 25:260-264.
    It is a personal matter, a point of autobiography, but it illustrates something that beats in the heart of Cillian McBride’s compact and quietly ambitious book, that I cannot myself choose to value, that I cannot myself choose to esteem, racial or homophobic bigotry. Hence bigots cannot justifiably demand that I recognize the alleged value of their bigotry; nor can they demand such recognition from society more generally, esteem being tied in this way to sincere evaluation. Although a failure to (...)
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  47. Vite svuotate. Per una critica dell’impatto psicosociale del capitalismo contemporaneo.Marco Solinas - 2010 - Costruzioni Psicoanalitiche (20):71-81.
    The paper aims to single out and clarify some causal connections between theconcomitant growth of depressive phenomena, not only in the strict clinicalsense, and the establishment of the new capitalist model, which has taken place in Western countries from the early seventies until today. As well as onthe mechanism of labour market flexibility, the essay dwells in particular onthe paradoxical dynamics of the ethical and moral ideals of the newideological configuration. Finally, the paper will also use the category of hegemony (...)
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  48.  42
    Teleologie senza Spirito? Sui deficit politici della filosofia della storia di Honneth, in "Consecutio Reurum", 2, n.4, 2018, pp. 181-199.Marco Solinas - 2018 - Consecutio Rerum 2 (4):181-199.
    The aim of this paper is to show that Honneth’s philosophy of history is teleological in a narrow sense. This teleological character is problematic for the theory of the struggle for recognition, for the conception of history as such, and for the methodology of the normative reconstruction. In particular, the teleological conception gives to the theory of recognition a historical form that points out a unilateral character. Furthermore, the teleological neo-Hegelian methodology of normative reconstruction seems to adopt a too stark (...)
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  49.  55
    Solinas, Introduzione a "Forme di vita e capitalismo" di Rahel Jaeggi (Turin: 2016), pp. 7-31.Marco Solinas (ed.) - 2016 - Turin: Rosenberg & Sellier.
    "Introduzione" alla raccolta di articoli di Rahel Jaeggi "Forme di vita e capitalismo", curata e tradotta da Marco Solinas, e uscita per Rosenberg & Sellier nel 20016.
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  50.  94
    Introduzione, in Rahel Jaeggi, "Forme di vita e capitalismo", edited and translated by Marco Solinas, Turin: Rosenberg & Sellier, 2016, pp. 7-31.Solinas Marco (ed.) - 2016 - Turin: Rosenberg & Sellier.
    Introduzione alla raccolta di saggi di Rahel Jaeggi "Forme di vita e capitalismo", curata e tradotta da Marco Solinas. L'introduzione presenta una breve panoramica del pensiero dell'autrice e si sofferma sul suo progetto incentrato sulla critica immanente del capitalismo come forma di vita.
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