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Descartes: an analytical and historical introduction

New York: Oxford University Press (1993)

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  1. The Ethics of Belief, Cognition, and Climate Change Pseudoskepticism: Implications for Public Discourse.Lawrence Torcello - 2016 - Topics in Cognitive Science 8 (1):19-48.
    The relationship between knowledge, belief, and ethics is an inaugural theme in philosophy; more recently, under the title “ethics of belief” philosophers have worked to develop the appropriate methodology for studying the nexus of epistemology, ethics, and psychology. The title “ethics of belief” comes from a 19th-century paper written by British philosopher and mathematician W.K. Clifford. Clifford argues that we are morally responsible for our beliefs because each belief that we form creates the cognitive circumstances for related beliefs to follow, (...)
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  • Descartes on Human Freedom.Marie Jayasekera - 2014 - Philosophy Compass 9 (8):527-539.
    In this paper, I explore René Descartes' conception of human freedom. I begin with the key interpretive challenges of Descartes' remarks and then turn to two foundational issues in the secondary literature: the philosophical backdrop of Descartes' remarks and the notions of freedom that commentators have used to characterize Descartes. The remainder of the paper is focused on the main current debate: Descartes' position on the relationship between freedom and determinism.
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  • Logical Truth / Logička istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Willard Van Orman Quine - 2018 - Sophos 1 (11):115-128.
    Translated from: W.V.O.Quine, W. H. O. (1986): Philosophy of Logic. Second Edition. Harvard University Press. Cambridge, Massachusetts and London, England, 47-61.
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  • Two Problems in Spinoza's Theory of Mind.James Van Cleve - 2022 - Oxford Studies in Philosophy of Mind 2:337-378.
    My aim in what follows is to expound and (if possible) resolve two problems in Spinoza’s theory of mind. The first problem is how Spinoza can accept a key premise in Descartes’s argument for dualism—that thought and extension are separately conceivable, “one without the help of the other”—without accepting Descartes’s conclusion that no substance is both thinking and extended. Resolving this problem will require us to consider a crucial ambiguity in the notion of conceiving one thing without another, the credentials (...)
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  • The Fourth Meditation and Cartesian Circles.C. P. Ragland & Everett Fulmer - 2020 - Philosophical Annals: Special Issue on Descartes' Epistemology 68 (2):119-138.
    We offer a novel interpretation of the argumentative role that Meditation IV plays within the whole of the Meditations. This new interpretation clarifies several otherwise head-scratching claims that Descartes makes about Meditation IV, and it fully exonerates the Fourth Meditation from either raising or exacerbating Descartes’ circularity problems.
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  • Scientia, diachronic certainty, and virtue.Saja Parvizian - 2020 - Synthese 198 (10):9165-9192.
    In the Fifth Meditation Descartes considers the problem of knowledge preservation : the challenge of accounting for the diachronic certainty of perfect knowledge [scientia]. There are two general solutions to PKP in the literature: the regeneration solution and the infallible memory solution. While both readings pick up on features of Descartes’ considered view, I argue that they ultimately fall short. Salvaging pieces from both readings and drawing from Descartes’ virtue theory, I argue on textual and systematic grounds for a dispositionalist (...)
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  • Can an Atheist Know that He Exists? Cogito, Mathematics, and God in Descartes’s Meditations.Jan Forsman - 2019 - International Journal for the Study of Skepticism 9 (2):91-115.
    Descartes’s meditator thinks that if she does not know the existence of God, she cannot be fully certain of anything. This statement seems to contradict the cogito, according to which the existence of I is indubitable and therefore certain. Cannot an atheist be certain that he exists? Atheistic knowledge has been discussed almost exclusively in relation to mathematics, and the more interesting question of the atheist’s certainty of his existence has not received the attention it deserves. By examining the question (...)
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  • What does the Premise “A Deceiver Deceives Me” Conclude?: Descartes’ Deceiver Argument Reconsidered.Ayumu Tamura - 2019 - Filozofia 74 (4):308-317.
    Descartes insists, “[...] there is a deceiver of supreme power and cunning who is deliberately and constantly deceiving me. In that case I too undoubtedly exist, if he is deceiving me [...]” (AT-VII, 25; CSM-II, 17). In what way can we draw evidence that our existence can be drawn from our being deceived? The interpretations that the earlier studies have shown is not a monolith. Then I will search for some inherent characteristics of deception, and analyse the construction of the (...)
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  • The Cartesian other.Alex Burri - 2018 - Phenomenology and the Cognitive Sciences 17 (2):325-342.
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  • (1 other version)Descartes's Interactionism and his principle of causality.Enrique Chávez-Arvizo - 1997 - The European Legacy 2 (6):959-976.
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  • Activating the Mind: Descartes' Dreams and the Awakening of the Human Animal Machine.Anik Waldow - 2017 - Philosophy and Phenomenological Research 94 (2):299-325.
    In this essay I argue that one of the things that matters most to Descartes' account of mind is that we use our minds actively. This is because for him only an active mind is able to re-organize its passionate experiences in such a way that a genuinely human, self-governed life of virtue and true contentment becomes possible. To bring out this connection, I will read the Meditations against the backdrop of Descartes' correspondence with Elisabeth. This will reveal that in (...)
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  • Human without Image: Deleuzian Critique beyond the Neighbourhood Effect.Chas Phillips - 2020 - Deleuze and Guattari Studies 14 (1):152-176.
    In this article, I draw resources from Deleuze's Difference and Repetition to develop an explanation and critique of invasive policing techniques on certain populations in the United States. First, I analyse recent studies revealing the neighbourhood effects of aggressive policing on those who never directly encounter officers. Second, I use Deleuze's concepts of the virtual, potentiality, the Idea and problems to illuminate the limitations to studying these effects that are inherent in a social scientific approach. I then use Deleuze's discussion (...)
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  • Neurobiology and the Homunculus Thesis.Paul Tibbetts - 1995 - Man and World 28 (4):401-413.
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