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  1. Logical Truth / Logička istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Willard Van Orman Quine - 2018 - Sophos 1 (11):115-128.
    Translated from: W.V.O.Quine, W. H. O. (1986): Philosophy of Logic. Second Edition. Harvard University Press. Cambridge, Massachusetts and London, England, 47-61.
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  • Truth / Istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & John L. Austin - 2019 - Sophos 1 (12):173-187.
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  • Global Culture, 1990, 2020.Jan Nederveen Pieterse - 2020 - Theory, Culture and Society 37 (7-8):233-240.
    Here I reflect on the main themes of Global Culture, Nationalism, Globalization and Modernity. On these themes, where are we 30 years later? I sidestep the fine print of the 1990 conversations and share notes in brief format on where I have come to in the decades that have passed. I round off with notes on the 2020 conjuncture.
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  • Heidegger's approach to the education of.Zafer Gunduz, G. Zafer, Zafer G. & Zafer Gündüz - 2017 - Asian Philosophical Association 1:415-437.
    The purpose of this article is to explore Heidegger’s approach to how educa- tion and reflection endeavor, which have been experienced through a vast variety of both regional and universal approaches, should be experienced. Hence, I’ll start with explaining Heidegger’s problematics. “Why he takes all philosophical problems into one question?”, “What is the meaning of be- ing?”, and then I will explain what we should understand by education and reflection process. Heidegger links it to an exploration process, investigation of the (...)
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  • (1 other version)E-Topia as Cosmopolis or Citadel.Martin Hand & Barry Sandywell - 2002 - Theory, Culture and Society 19 (1-2):197-225.
    We present a critical appraisal of the impact of the Internet (and related information technologies) upon processes of democratization and de-democratization in contemporary society. We review accounts of `the information revolution' as these have become polarized into mutually exclusive rhetorics of future cosmopolitan or citadellian e-topias. We question the Manichean assumptions common to both rhetorics: particularly the fetishism of information technology as an intrinsically democratizing or de-democratizing force on societies. In opposition to this new technological fetishism we focus upon (1) (...)
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  • Sociality with Objects.Karin Knorr Cetina - 1997 - Theory, Culture and Society 14 (4):1-30.
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  • Glocalization, Space, and Modernity 1.Victor Roudometof - 2003 - The European Legacy 8 (1):37-60.
    Eurocentric narratives fuse the spatial and temporal components of modernity by identifying "modernity" with a specific era in European history. By destabilizing spatial and temporal boundaries, glocalization leads to a reconsideration of modernity. In order to explore the interplay among glocalization, space, and modernity, I suggest a thematization of modernity in terms of form and content. In terms of form, modernity is globalized and this globalization of modernity is evident in the construction of a world culture consisting of formal rules (...)
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  • Understanding European unity: The limits of nation‐state‐centric integration theory.Ben Rosamond - 1996 - The European Legacy 1 (1):291-297.
    (1996). Understanding European unity: The limits of nation‐state‐centric integration theory. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 291-297.
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  • Values, cultural identity, and European integration: Towards a theoretical model.Richard H. Roberts - 1996 - The European Legacy 1 (2):619-626.
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  • Global Trauma and Narrative Cinema.Neil Narine - 2010 - Theory, Culture and Society 27 (4):119-145.
    This article examines how the global traumas of resource-driven conflicts and acts of terrorism are mapped in 21st-century US and UK narrative cinema, and suggests that guilt, elicited in the implied Western viewer, is displaced in the films onto images of Western women. Revisiting Mulvey’s influential theory of ‘visual pleasure’ through the ‘male gaze’, this article analyses the films Traffic, a depiction of US complicity with global drug cartels, Babel, the story of a global media frenzy surrounding American tourists victimized (...)
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  • Cultural Theory, Biopolitics, and the Question of Power.Couze Venn - 2007 - Theory, Culture and Society 24 (3):111-124.
    This article displaces the terrain upon which the question of power in modern societies has been framed by reference to the concept of hegemony. It presents a genealogy of power which pays attention to what has been at stake in the shifts in the effectivity of the concept of hegemony for cultural theory from the 1960s, correlating the mutations in the analyses of power to shifts in the analysis of the relations of culture, politics and the economy. Questions of the (...)
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  • Culture and Knowledge: The Politics of Islamization of Knowledge as a Postmodern Project? The Fundamentalist Claim to De-Westernization.Bassam Tibi - 1995 - Theory, Culture and Society 12 (1):1-24.
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  • Global Labor: Algocratic Modes of Organization.A. Aneesh - 2009 - Sociological Theory 27 (4):347 - 370.
    This study investigates a practice that allows workers based in India to work online on projects for corporations in the United States, representing a new mode of labor integration. In the absence of direct bureaucratic control across continents, the question arises how this rapidly growing labor practice is organized. The riddle of organizational governance is solved through an analysis of software programming schemes, which are presented as the key to organizing globally dispersed labor through data servers. This labor integration through (...)
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  • Homogenisation and globalisation.John Tomlinson - 1995 - History of European Ideas 20 (4-6):891-897.
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  • Korea and East Asian Exceptionalism.William H. Thornton - 1998 - Theory, Culture and Society 15 (2):137-154.
    Given its close ties with Confucianism, East Asian exceptionalism could be defined as the inversion of Max Weber's doctrine that Confucian values inhibit rationality and lead to economic stagnation. That revaluation, which has contributed to an inversion of `Orientalism' as it relates to East Asia, becomes a core premise of what may be called the Singapore model of East Asian development theory. Another premise of that model is the primacy given to economic over political development, i.e., over democracy. In opposition (...)
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  • Global–Local Amazon Politics.AndrÈa Zhouri - 2004 - Theory, Culture and Society 21 (2):69-89.
    The Amazon rainforest is one of the most important topics of transnational activism. Based on the assumption that the consumption of timber in the Northern hemisphere is largely responsible for deforestation, campaigners have focused on the global timber trade. From a strategy of boycotting tropical timber in the 1980s, environmentalists shifted their approach to one influenced by a discourse on ‘sustainable development’ in the 1990s. Believing that they could persuade loggers to use less predatory practices, the mainstream NGOs developed a (...)
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  • Rethinking the Global and the National.Horng-Luen Wang - 2000 - Theory, Culture and Society 17 (4):93-117.
    This article explores the interplay between the globalization process and the nation/nation-state by examining the case of contemporary Taiwan. Globalization is analyzed along four dimensions: flows of people, flows of culture, economic globalization and international/transnational institutions. Along each dimension, it is found that globalization has had a profound impact upon how cultural and political elites imagine their nation, leading to rising aspirations for nationhood and nation-stateness. Meanwhile, nation-building efforts have deepened Taiwan's embeddedness in globalization, where globalization itself is being employed, (...)
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  • The idea of the university in the global era: From knowledge as an end to the end of knowledge?Gerard Delanty - 1998 - Social Epistemology 12 (1):3 – 25.
    (1998). The idea of the university in the global era: From knowledge as an end to the end of knowledge? Social Epistemology: Vol. 12, Sites of Knowledge Production: The University, pp. 3-25. doi: 10.1080/02691729808578856.
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  • ‘Culture’, ‘society’and the figure of man.Christine Helliwell & Barry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  • Multiplicity and Dialogue in Social Psychology: An Essay in Metatheorizing.Andrew J. Weigert & Viktor Gecas - 1995 - Journal for the Theory of Social Behaviour 25 (2):141-174.
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  • African Political Philosophy, 1860 -1995 : An inquiry into families of discourse. Boele van Hensbroek, P. - unknown
    This is a book of interpretation, not of fact. It studies the major discourses in African political thought throughout the last one and a half centuries, rendering new interpretations of a number of important theorists. Subsequently, this book analyzes paradigmatic models of thought that recur in pre-colonial, colonial, as well as post-colonial political discourses. This in depth analysis allows for a critical inventory of African political thought at the close of the twentieth century.
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  • Georg Simmel: An Introduction.Mike Featherstone - 1991 - Theory, Culture and Society 8 (3):1-16.
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  • Globalisation, Environmental Degradation and Ulrich Beck's Risk Society.Brent K. Marshall - 1999 - Environmental Values 8 (2):253-275.
    This paper is organised in three interconnected parts. First, contemporary political economic approaches to understanding the structure of the global economic system are outlined and synthesised. Specifically, it is suggested that the current structural configuration of the globe is a transitional phase between the spatially-bounded configuration hypothesised by world-system theory and the configuration hypothesised by globalisation theorists. Second, the contemporary problem of environmental degradation is situated in a global structural context. Third, an outline and critique of Ulrich Beck 's theory (...)
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  • ‘Culture’, ‘society’and the figure of man.Christine Helliwell & Andbarry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  • Marketing the glocal in narratives of national identity.Paul Cobley - 2004 - Semiotica 2004 (150):197-225.
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  • (3 other versions)Une conceptualisation anthropologique de l'identité.Zagorka Golubović - 2011 - Synthesis Philosophica 26 (1):25-43.
    La nécessité d’une approche anthropologique du concept d’identité provient de la nature de l’identité, qu’elle soit personnelle ou collective, qui n’est pas un phénomène « donné naturellement », mais une forme, culturellement définie et construite, de la vie humaine dans un milieu culturel en tant que « seconde nature » ; celle-ci conditionne et conceptualise humainement les différents « modes de vie » des individus et des peuples. Étant donné que la culture représente le contexte essentiel de la vie sociale (...)
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  • (3 other versions)Anthropologische Auffassung der Identität.Zagorka Golubović - 2011 - Synthesis Philosophica 26 (1):25-43.
    Der anthropologische Ansatz zum Identitätskonzept wird benötigt, da die „Identität“ nicht von Natur aus „gegeben“ ist, sondern für Menschenwesen kulturell definiert und konstituiert ist, die in dem kulturellen Rahmen als der „anderen Natur des Menschen“ leben; so existieren sie menschlich bedingt und konzeptualisiert in verschiedenerlei „menschlichen Lebensarten“. Diese Kultur zu durchleben bildet den essenziellen Kontext des Soziallebens wie auch der Persönlichkeitsgründung, es liefert die Muster der gemeinschaftlichen Lebens- und Denkweise der kollektiven Erfahrung, und zwar als wertmäßig-referenzielles Gerüst, woran sich die (...)
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  • Passions out of place: Law, incommensurability and resistance.Peter Fitzpatrick - 1995 - Law and Critique 6 (1):95-112.
    This has been an account of how an incommensurability between peoples is integral to the creation of identity in modernity and of how law assumes its modern, ambivalent being through embodying and mediating that incommensurability. A concluding point can be made by relating all this to the large and revelatory concern nowadays with the construction of Occidental identity in exclusion. This construction involves that which is acceptable or within the identity being created in its difference to that which is unfit (...)
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  • Rock Aesthetics and Musics of the World.Motti Regev - 1997 - Theory, Culture and Society 14 (3):125-142.
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  • The Play of the Market: On the Internationalization of Children's Culture.Stephen Kline - 1995 - Theory, Culture and Society 12 (2):103-129.
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  • Re-visioning obscure spaces.Jose Jowel Canuday - 2018 - Thesis Eleven 145 (1):77-98.
    In popular imagery, the littorals of Sulu and Zamboanga conjure visions of pirates, terrorists, and bandits marauding its rough seas, open shores, and rugged mountains. These bleak accounts render the region nothing but a violent and peripheral southern Philippine backdoor inconspicuous to the sophisticated constituencies of the world’s metropolitan centres. Obscured from these imageries are the lasting cosmopolitan traits of openness, flexibility, and reception of local folk to trans-local cultural streams that marked Sulu and Zamboanga as a globalised space across (...)
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