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  1. A Truthmaker Indispensability Argument.Sam Baron - 2013 - Synthese 190 (12):2413-2427.
    Recently, nominalists have made a case against the Quine–Putnam indispensability argument for mathematical Platonism by taking issue with Quine’s criterion of ontological commitment. In this paper I propose and defend an indispensability argument founded on an alternative criterion of ontological commitment: that advocated by David Armstrong. By defending such an argument I place the burden back onto the nominalist to defend her favourite criterion of ontological commitment and, furthermore, show that criterion cannot be used to formulate a plausible form of (...)
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  • The conservativeness of mathematics.J. Melia - 2006 - Analysis 66 (3):202-208.
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  • Field's programme: some interference.J. Melia - 1998 - Analysis 58 (2):63-71.
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  • Intrinsic Explanation and Field’s Dispensabilist Strategy.Russell Marcus - 2013 - International Journal of Philosophical Studies 21 (2):163-183.
    Philosophy of mathematics for the last half-century has been dominated in one way or another by Quine’s indispensability argument. The argument alleges that our best scientific theory quantifies over, and thus commits us to, mathematical objects. In this paper, I present new considerations which undermine the most serious challenge to Quine’s argument, Hartry Field’s reformulation of Newtonian Gravitational Theory.
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  • Believing the axioms. II.Penelope Maddy - 1988 - Journal of Symbolic Logic 53 (3):736-764.
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  • Survey article. Listening to fictions: A study of fieldian nominalism.Fraser MacBride - 1999 - British Journal for the Philosophy of Science 50 (3):431-455.
    One cannot escape the feeling that these mathematical formulae have an independent existence and an intelligence of their own, that they are wiser than we are, wiser even than their discoverers.
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  • Fictionalism in Metaphysics.Frederick Kroon - 2011 - Philosophy Compass 6 (11):786-803.
    This is a survey of contemporary work on ‘fictionalism in metaphysics’, a term that is taken to signify both the place of fictionalism as a distinctive anti‐realist metaphysics in which usefulness rather than truth is the norm of acceptance, and the fact that philosophers have given fictionalist treatments of a range of specifically metaphysical notions.
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