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  1. Shame as a Culture-Specific Emotion Concept.Dolichan Kollareth, Jose-Miguel Fernandez-Dols & James A. Russell - 2018 - Journal of Cognition and Culture 18 (3-4):274-292.
    On the assumption that shame is a universal emotion, cross-cultural research on shame relies on translations assumed to be equivalent in meaning. Our studies here questioned that assumption. In three studies (Ns, 108, 120, 117),shamewas compared to its translations in Spanish (vergüenza) and in Malayalam (nanakedu). American English speakers usedshamefor the emotional reaction to moral failures and its use correlated positively withguilt, whereasvergüenzaandnanakeduwere used less for moral stories and their use correlated less with the guilt words. In comparison with Spanish (...)
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  • Pride and Investment.Jessica Isserow - 2024 - Ethics 135 (2):259-289.
    We can feel proud of a great deal many things. But pride has its limits; I can be proud of myself or of my spouse for publishing a book, but not of a complete stranger for achieving the same. These observations reflect two central features of pride: its Promiscuity and its Positionality. Many accounts struggle to accommodate both. I diagnose this struggle as a symptom of a long-standing tendency to focus on self-directed pride to the exclusion of other-directed pride. Correcting (...)
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  • Alternatives to the fixed-set model: A review of appraisal models of emotion. [REVIEW]Julian W. Fernando, Yoshihisa Kashima & Simon M. Laham - 2017 - Cognition and Emotion 31 (1):19-32.
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  • Attack, disapproval, or withdrawal? The role of honour in anger and shame responses to being insulted.Patricia M. Rodriguez Mosquera, Agneta H. Fischer, Antony S. R. Manstead & Ruud Zaalberg - 2008 - Cognition and Emotion 22 (8):1471-1498.
    Insults elicit intense emotion. This study tests the hypothesis that one's social image, which is especially salient in honour cultures, influences the way in which one reacts to an insult. Seventy-seven honour-oriented and 72 non-honour oriented participants answered questions about a recent insult episode. Participants experienced both anger and shame in reaction to the insult. However, these emotions resulted in different behaviours. Anger led to verbal attack (i.e., criticising, insulting in return) among all participants. This relationship was explained by participants’ (...)
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  • Magda Arnold's Thomistic theory of emotion, the self-ideal, and the moral dimension of appraisal.Randolph R. Cornelius - 2006 - Cognition and Emotion 20 (7):976-1000.
    Magda Arnold is recognised as one of the pioneers of modern cognitive approaches to the study of emotion. Indeed, her definition of appraisal is still employed more or less unchanged by many researchers. Somewhat less well known is Arnold's broader theory of emotion, personality, and human development that formed the context for her ideas about appraisal. In this paper, I examine the influence of the psychology of Thomas Aquinas on Arnold's thinking about appraisal, emotion, the self and self-actualisation. I then (...)
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  • Are constructiveness and destructiveness essential features of guilt and shame feelings respectively?Ayfer Dost & Bilge Yagmurlu - 2008 - Journal for the Theory of Social Behaviour 38 (2):109–129.
    This paper involves a critical evaluation of a conceptualization of guilt and shame, which guides a number of research mainly in social psychology. In the contemporary literature, conceptualization of guilt and shame shows variation. In one of the leading approaches, guilt is regarded as an experience that targets behavior in evaluative thought and shame as targeting the self. According to this distinction, guilt has a constructive nature and it motivates the individual to take reparative actions, since it targets the behavior, (...)
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  • Emotion terms, category structure, and the problem of translation: The case of shame and vergüenza.Alejandra Hurtado de Mendoza, José Miguel Fernández-Dols, W. Gerrod Parrott & Pilar Carrera - 2010 - Cognition and Emotion 24 (4):661-680.
    We conducted three studies aimed at showing that one-to-one translations between emotion terms might be comparing independent or barely overlapping categories of emotional experience. In Study 1 we found that the speakers' most accessible features of two supposedly equivalent emotions terms (shame and vergüenza) were very different. In Study 2, American and Spanish speakers' typicality ratings of 25 out of 29 constitutive features of “shame” or “vergüenza” were significantly different. In Study 3, these important differences in the content and internal (...)
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  • The English word disgust has no exact translation in Hindi or Malayalam.Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (6):1169-1180.
    Do different languages have a translation for the English word disgust that labels the same underlying concept? If not, the English word might label a culture-specific concept. Four studies compared disgust to its common translation in Hindi and in Malayalam by examining two components of the concept thought of as a script: causal antecedent and facial expression. The English word was used to refer to reactions to both unclean substances and moral violations; Hindi and Malayalam translations referred mainly to moral (...)
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  • The organisation of Chinese shame concepts?Jin Li, Lianqin Wang & Kurt Fischer - 2004 - Cognition and Emotion 18 (6):767-797.
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  • The role of honour concerns in emotional reactions to offences.Patricia M. Rodriguez Mosquera, Antony S. R. Manstead & Agneta H. Fischer - 2002 - Cognition and Emotion 16 (1):143-163.
    We investigated the role of honour concerns in mediating the effect of nationality and gender on the reported intensity of anger and shame in reaction to insult vignettes. Spain, an honour culture, and The Netherlands, where honour is of less central significance, were selected for comparison. A total of 260 (125 Dutch, 135 Spanish) persons participated in the research. Participants completed a measure of honour concerns and answered questions about emotional reactions of anger and shame to vignettes depicting insults in (...)
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  • Compliance and Self-Reporting During the COVID-19 Pandemic: A Cross-Cultural Study of Trust and Self-Conscious Emotions in the United States, Italy, and South Korea.Giovanni A. Travaglino & Chanki Moon - 2021 - Frontiers in Psychology 12.
    The coronavirus COVID-19 pandemic is an unprecedented health crisis. Many governments around the world have responded by implementing lockdown measures of various degrees of intensity. To be effective, these measures must rely on citizens’ cooperation. In the present study, we drew samples from the United States (N= 597), Italy (N= 606), and South Korea (N= 693) and examined predictors of compliance with social distancing and intentions to report the infection to both authorities and acquaintances. Data were collected between April 6th (...)
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  • Are the users of social networking sites homogeneous? A cross-cultural study.María-del-Carmen Alarcón-del-Amo, Miguel-Ángel Gómez-Borja & Carlota Lorenzo-Romero - 2015 - Frontiers in Psychology 6.
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