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Body schema and intentionality

In José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.), The Body and the Self. MIT Press. pp. 225--244 (1995)

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  1. Habit-Formation: What's in a Perspective?William Hornett - 2022 - In Jeremy Dunham & Komarine Romdenh-Romluc (eds.), Habit and the History of Philosophy. New York, NY: Rewriting the History of Philosophy.
    I argue that Merleau-Ponty is right to claim that some shift in an agent's perspective on the world is partly constitutive of their forming a habit, but that he is wrong about what this shift is because he wrongly conflates habit and skill. I defend an alternative: the perspectiival shift constitutive of habit-formation is that habitual courses of action come to be and seem familiar.
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  • Viewing the body as an (almost) ageing thing.Chris Gilleard - 2022 - Phenomenology and the Cognitive Sciences 21 (4):883-901.
    This paper examines the role of the body in the social and psychological study of ageing. Drawing upon the phenomenological tradition, it argues that the body occupies a halfway house between materiality and subjectivity, unsettling those social psychological and biological frameworks by which age and ageing are traditionally understood. While offering no simple resolution of this ambiguity, the paper highlights the intrinsic nature of this dilemma. After reviewing recent research and writing concerning body awareness, body ownership and body affordance, the (...)
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  • What is the body schema?Frédérique de Vignemont, Victor Pitron & Adrian J. T. Alsmith - 2021 - In Yochai Ataria, Shogo Tanaka & Shaun Gallagher (eds.), Body Schema and Body Image: New Directions. Oxford, United Kingdom: Oxford University Press.
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  • Identity as institution: power, agency, and the self.Scott Marratto - 2020 - Phenomenology and the Cognitive Sciences 20 (2):387-405.
    This paper addresses issues of agency and self-identity on the basis of a phenomenology of embodiment. It considers a tension in accounts of embodiment between, on the one hand, the body as the locus of subjectivity, lived experience, and agency, and, on the other hand, the body as constructed, as the site where discursive regimes of power are inscribed. In exploring this tension I consider Frantz Fanon’s and Sarah Ahmed’s phenomenological accounts of racism to illustrate the ways in which social (...)
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  • Enactive Approach and Dual-Tasks for the Treatment of Severe Behavioral and Cognitive Impairment in a Person with Acquired Brain Injury: A Case Study.David Martínez-Pernía, David Huepe, Daniela Huepe-Artigas, Rut Correia, Sergio García & María Beitia - 2016 - Frontiers in Psychology 7.
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  • Habit, Bodyhood, and Merleau-Ponty.Kamil Lemanek - 2019 - Diametros 60:52-60.
    The phenomenal body is an intriguing concept, and Merleau-Ponty’s notion of habit, coupled with motor intentionality, provides a novel perspective on its inner workings. I contend that his portrayal of habit tacitly bears two faces – motoric habit and instrumental habit respectively. The former is an attunement to some bodily possibilities that are already at our disposal while the latter is an explicit relation to external objects and a process of incorporating those objects into our own bodies. These two notions (...)
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  • Merleau-Ponty on Embodied Subjectivity from the Perspective of Subject-Object Circularity.Jan Halák - 2016 - Acta Universtitatis Carolinae Kinanthropologica 52 (2):26-40.
    The phenomenological point of view of the body is usually appreciated for having introduced the notion of the ‘lived’ body. We cannot merely analyze and explain the body as one of the elements of the world of objects. We must also describe it, for example, as the center of our perspective on the world, the place where our sensing is ‘localized’, the agens which directly executes our intentions. However, in Husserl, the idea of the body as lived primarily complements his (...)
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  • Philosophy and Memory Traces: Descartes to Connectionism.John Sutton - 1998 - New York: Cambridge University Press.
    Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control (...)
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  • Merleau-Ponty and Embodied Cognitive Science.Christopher Pollard - 2014 - Discipline Filosofiche 24 (2):67-90.
    What would the Merleau-Ponty of Phenomenology of Perception have thought of the use of his phenomenology in the cognitive sciences? This question raises the issue of Merleau-Ponty’s conception of the relationship between the sciences and philosophy, and of what he took the philosophical significance of his phenomenology to be. In this article I suggest an answer to this question through a discussion of certain claims made in connection to the “post-cognitivist” approach to cognitive science by Hubert Dreyfus, Shaun Gallagher and (...)
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  • I Am Not My Body, This Is Not My Body.Yochai Ataria - 2016 - Human Studies 39 (2):217-229.
    This paper suggests that during severe and prolonged traumatic experiences such as trauma type II, one may develop disownership toward the entire body. In this situation one’s body becomes a pure object and as such an integral part of the hostile environment. This article applies Merleau-Ponty’s approach to perception in order to improve our understanding of this process.
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  • The Kantian Roots of Merleau-Ponty's Account of Pathology.Samantha Matherne - 2014 - British Journal for the History of Philosophy 22 (1):124-149.
    One of the more striking aspects of Maurice Merleau-Ponty's Phenomenology of Perception (1945) is his use of psychological case studies in pathology. For Merleau-Ponty, a philosophical interpretation of phenomena like aphasia and psychic blindness promises to shed light not just on the nature of pathology, but on the nature of human existence more generally. In this paper, I show that although Merleau-Ponty is surely a pioneer in this use of pathology, his work is deeply indebted to an earlier philosophical study (...)
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  • Body and self in dolphins.Louis M. Herman - 2012 - Consciousness and Cognition 21 (1):526-545.
    In keeping with recent views of consciousness of self as represented in the body in action, empirical studies are reviewed that demonstrate a bottlenose dolphin’s conscious awareness of its own body and body parts, implying a representational “body image” system. Additional work reviewed demonstrates an advanced capability of dolphins for motor imitation of self-produced behaviors and of behaviors of others, including imitation of human actions, supporting hypotheses that dolphins have a sense of agency and ownership of their actions and may (...)
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  • Self in the mirror.Wolfgang Prinz - 2013 - Consciousness and Cognition 22 (3):1105-1113.
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  • Language and the Gendered Body: Butler's Early Reading of Merleau‐Ponty.Anna Petronella Foultier - 2013 - Hypatia 28 (4):767-783.
    Through a close reading of Judith Butler's 1989 essay on Merleau-Ponty's “theory” of sexuality as well as the texts her argument hinges on, this paper addresses the debate about the relation between language and the living, gendered body as it is understood by defenders of poststructural theory on the one hand, and different interpretations of Merleau-Ponty's phenomenology on the other. I claim that Butler, in her criticism of the French philosopher's analysis of the famous “Schneider case,” does not take its (...)
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  • The rubber hand illusion: Sensitivity and reference frame for body ownership.Marcello Costantini & Patrick Haggard - 2007 - Consciousness and Cognition 16 (2):229-240.
    When subjects view stimulation of a rubber hand while feeling congruent stimulation of their own hand, they may come to feel that the rubber hand is part of their own body. This illusion of body ownership is termed ‘Rubber Hand Illusion’ . We investigated sensitivity of RHI to spatial mismatches between visual and somatic experience. We compared the effects of spatial mismatch between the stimulation of the two hands, and equivalent mismatches between the postures of the two hands. We created (...)
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  • Affordances and the nature of perceptual content.Jan Almäng - 2008 - International Journal of Philosophical Studies 16 (2):161-177.
    According to John McDowell, representational perceptual content is conceptual through and through. This paper criticizes this view by claiming that there is a certain kind of representational and non-conceptual perceptual content that is sensitive to bodily skills. After a brief introduction to McDowell's position, Merleau-Ponty's notion of body schema and Gibson's notion of affordance are presented. It is argued that affordances are constitutive of representational perceptual content, and that at least some affordances, the so-called 'conditional affordances', are essentially related to (...)
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  • Intentionality and intersubjectivity.Jan Almäng - 2007 - Dissertation, Göteborg University
    1. Introduction. The problems of other minds ; Body, mind and other minds ; The analogical theory ; The critical theory ; Functionalism and mental states as theoretical entities ; A brief outline of things to come -- 2. Functionalism and the nature of mental representations. Functionalism and cognitive psychology ; Folk psychology and the representational theory of mind -- 3. Theory theory and simulation theory. A very short introduction to the world of theory theory and simulation theory ; A (...)
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  • Is it 'me' or is it 'mine'? The mycenaean Sword as a body-part.Dr Lambros Malafouris - 2007 - In Cogprints.
    This paper argues that material culture has the ability to change and shape our bodies by transforming and extending the boundaries of our body schema. To explore this argument I concentrate on the relationship between the Mycenaean body and the Mycenaean sword. Focusing on the early Mycenaean period I propose that the centre of consciousness and bodily awareness for the Mycenaean person, and for the warrior in particular, is not some ‘internal’ Cartesian ‘I’, but the tip of the sword. Through (...)
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  • Emotions, feelings and intentionality.Peter Goldie - 2002 - Phenomenology and the Cognitive Sciences 1 (3):235-254.
    Emotions, I will argue, involve two kinds of feeling: bodily feeling and feeling towards. Both are intentional, in the sense of being directed towards an object. Bodily feelings are directed towards the condition of one's body, although they can reveal truths about the world beyond the bounds of one's body – that, for example, there is something dangerous nearby. Feelings towards are directed towards the object of the emotion – a thing or a person, a state of affairs, an action (...)
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  • Anticipating sensitizes the body.Anton Lethin - 2008 - Phenomenology and the Cognitive Sciences 7 (2):279-300.
    With emotional motivation the organism prepares the body to obtain a goal. There is an anticipatory sensitization of the sensory systems in the body and the brain. Presynaptic facilitation of the sensory afference in the spinal cord is probably involved. In a second stage the higher centers develop an action image/plan to realize the goal, modifying the initial preparations in the body. The subject experiences the changes in the body as a feeling. Three empirical studies supporting this description are summarized. (...)
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  • Beyond the body schema: Visual, prosthetic, and technological contributions to bodily perception and awareness.Nicholas P. Holmes & Charles Spence - 2006 - In Günther Knoblich, Ian Thornton, Marc Grosjean & Maggie Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press. pp. 15-64.
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  • The central role of the parietal lobes in consciousness.John G. Taylor - 2001 - Consciousness and Cognition 10 (3):379-417.
    There are now various approaches to understand where and how in the brain consciousness arises from neural activity, none of which is universally accepted. Difficulties among these approaches are reviewed, and a missing ingredient is proposed here to help adjudicate between them, that of ''perspectivalness.'' In addition to a suitable temporal duration and information content of the relevant bound brain activity, this extra component is posited as being a further important ingredient for the creation of consciousness from neural activity. It (...)
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  • The bodily self: The sensori-motor roots of pre-reflective self-consciousness. [REVIEW]Dorothée Legrand - 2006 - Phenomenology and the Cognitive Sciences 5 (1):89-118.
    A bodily self is characterized by pre-reflective bodily self-consciousness that is.
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  • The earliest sense of self and others: Merleau‐Ponty and recent developmental studies.Shaun Gallagher & Andrew N. Meltzoff - 1996 - Philosophical Psychology 9 (2):211-33.
    Recent studies in developmental psychology have found evidence to suggest that there exists an innate system that accounts for the possibilities of early infant imitation and the existence of phantom limbs in cases of congenital absence of limbs. These results challenge traditional assumptions about the status and development of the body schema and body image, and about the nature of the translation process between perceptual experience and motor ability.
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  • From Edmund Husserl’s Image Consciousness to Maurice Merleau-Ponty’s Flesh and Chiasm.Sara J. Northerner - 2016 - In Duane Davis (ed.), Merleau-Ponty and the art of perception. Albany: State University of New York Press. pp. 97-123.
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  • Back to the technologies themselves: phenomenological turn within postphenomenology.Dmytro Mykhailov & Nicola Liberati - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This paper revives phenomenological elements to have a better framework for addressing the implications of technologies on society. For this reason, we introduce the motto “back to the technologies themselves” to show how some phenomenological elements, which have not been highlighted in the philosophy of technology so far, can be fruitfully integrated within the postphenomenological analysis. In particular, we introduce the notion of technological intentionality in relation to the passive synthesis in Husserl’s phenomenology. Although the notion of technological intentionality has (...)
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  • Merleau-Ponty and the art of perception.Duane Davis (ed.) - 2016 - Albany: State University of New York Press.
    Philosophers and artists consider the relevance of Maurice Merleau-Ponty’s philosophy for understanding art and aesthetic experience. This collection of essays brings together diverse but interrelated perspectives on art and perception based on the philosophy of Maurice Merleau-Ponty. Although Merleau-Ponty focused almost exclusively on painting in his writings on aesthetics, this collection also considers poetry, literary works, theater, and relationships between art and science. In addition to philosophers, the contributors include a painter, a photographer, a musicologist, and an architect. This widened (...)
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  • A Study of Technological Intentionality in C++ and Generative Adversarial Model: Phenomenological and Postphenomenological Perspectives.Dmytro Mykhailov & Nicola Liberati - 2023 - Foundations of Science 28 (3):841-857.
    This paper aims to highlight the life of computer technologies to understand what kind of ‘technological intentionality’ is present in computers based upon the phenomenological elements constituting the objects in general. Such a study can better explain the effects of new digital technologies on our society and highlight the role of digital technologies by focusing on their activities. Even if Husserlian phenomenology rarely talks about technologies, some of its aspects can be used to address the actions performed by the digital (...)
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  • On the role of habit for self-understanding.Line Ryberg Ingerslev - 2020 - Phenomenology and the Cognitive Sciences 19 (3):481-497.
    An action is typically carried out over time, unified by an intention that is known to the agent under some description. In some of our habitual doings, however, we are often not aware of what or why we do as we do. Not knowing this, we must ask what kind of agency is at stake in these habitual doings, if any. This paper aims to show how habitual doings can still be considered actions of a subject even while they involve (...)
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  • Is the body represented in everyday bodily activities?Luis Alejandro Murillo Lara - 2018 - Phenomenology and the Cognitive Sciences 17 (3):591-604.
    There seem to be good reasons to think that there must be body representations or some kind of body content required for riding a bike or grabbing a cup of coffee. However, when I ride a bike or grab a cup of coffee, am I just representing the bike and the cup? Or am I actually also representing my body and bodily movements? The thesis of this paper is that the body not only figures in the content that guides everyday (...)
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  • Body schema and body image - pros and cons.Frédérique De Vignemont - unknown
    There seems to be no dimension of bodily awareness that cannot be disrupted. To account for such variety, there is a growing consensus that there are at least two distinct types of body representation that can be impaired, the body schema and the body image. However, the definition of these notions is often unclear. The notion of body image has attracted most controversy because of its lack of unifying positive definition. The notion of body schema, onto which there seems to (...)
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  • Vectorial versus configural encoding ofbody space.Jacques Paillard - 2005 - In Helena de Preester & Veroniek Knockaert (eds.), Body image and body schema. John Benjamins. pp. 62--89.
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  • Sense of body and sense of action both contribute to self-recognition.Esther van den Bos & Marc Jeannerod - 2002 - Cognition 85 (2):177-187.
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  • Empathy, Embodiment, and the Unity of Expression.Philip J. Walsh - 2014 - Topoi 33 (1):215-226.
    This paper presents an account of empathy as the form of experience directed at embodied unities of expressive movement. After outlining the key differences between simulation theory and the phenomenological approach to empathy, the paper argues that while the phenomenological approach is closer to respecting a necessary constitutional asymmetry between first-personal and second-personal senses of embodiment, it still presupposes a general concept of embodiment that ends up being problematic. A different account is proposed that is neutral on the explanatory role (...)
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  • Touchant-touché: The role of self-touch in the representation of body structure.Simone Schütz-Bosbach, Jason Jiri Musil & Patrick Haggard - 2009 - Consciousness and Cognition 18 (1):2-11.
    The “body image” is a putative mental representation of one’s own body, including structural and geometric details, as well as the more familiar visual and affective aspects. Very little research has investigated how we learn the structure of our own body, with most researchers emphasising the canonical visual representation of the body when we look at ourselves in a mirror. Here, we used non-visual self-touch in healthy participants to investigate the possibility that primary sensorimotor experience may influence cognitive representations of (...)
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  • Mental rotation in schizophrenia.Frédérique de Vignemont, Tiziana Zalla, Andrés Posada, Anne Louvegnez, Olivier Koenig, Nicolas Georgieff & Nicolas Franck - 2006 - Consciousness and Cognition 15 (2):295-309.
    Motor imagery provides a direct insight into action representations. The aim of the present study was to investigate the level of impairment of action monitoring in schizophrenia by evaluating the performance of schizophrenic patients on mental rotation tasks. We raised the following questions: Are schizophrenic patients impaired in motor imagery both at the explicit and at the implicit level? Are body parts more difficult for them to mentally rotate than objects? Is there any link between the performance and the hallucinating (...)
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  • Revisiting the Body-Schema Concept in the Context of Whole-Body Postural-Focal Dynamics.Pietro Morasso, Maura Casadio, Vishwanathan Mohan, Francesco Rea & Jacopo Zenzeri - 2015 - Frontiers in Human Neuroscience 9.
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  • Self-recognition of highly skilled actions: A study of orchestral conductors.Clemens Wöllner - 2012 - Consciousness and Cognition 21 (3):1311-1321.
    The influence of movement skill on action representations and identification of agency was investigated. Point-light displays were created of highly skilled gestures of thirteen orchestral conductors in visual, auditory, and audiovisual versions and compared to two control conditions . In subsequent experimental sessions, participants indicated whether displays presented them or other conductors, whether the soundtrack contained their or others’ musical interpretations, and rated the quality and emotional content of the gestures. Self-recognition was more accurate in conditions presenting highly skilled conducting (...)
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  • Filosofia do corpo e inventário da dor: elementos para uma fenomenologia da experiência do membro‑fantasma.Luís António Umbelino - 2017 - Revista Filosófica de Coimbra 26 (51):137-162.
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  • L’imagerie du corps interne.Jenny Slatman - 2004 - Methodos 4.
    Les technologies contemporaines de l’image, telles que les ultrasons, l’endoscopie, et autres IRM et scanners, transforment l’image de notre corps. Dans cet article, cette transformation est particulièrement mise en lumière à partir d’une œuvre de Mona Hatoum intitulée “ Corps étranger ”. Cette œuvre d’art consiste en une projection vidéo d’images endoscopiques de l’intérieur du corps de l’artiste. On dit souvent qu’il est impossible de s’identifier soi-même à partir de ce type d’images dans la mesure où elles sont difficilement reconnaissables (...)
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  • Mirror self-recognition and symbol-mindedness.Stephane Savanah - 2012 - Biology and Philosophy.
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  • The swaying form: Imagination, metaphor, embodiment.Joseph U. Neisser - 2003 - Phenomenology and the Cognitive Sciences 2 (1):27-53.
    How is it that metaphors are meaningful, yet we have so much trouble saying exactly what they mean? I argue that metaphoric thought is an act of imagination, mediated by the contingent form of human embodiment. Metaphoric cognition is an example of the productive interplay between intentional imagery and the body scheme, a process of imaginal modeling. The case of metaphor marks the intersection of linguistic and psychological processes and demonstrates the need for a multi-disciplinary approach not only in philosophy (...)
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  • Naturalism and Intentionality: A Buddhist Epistemological Approach.Christian Coseru - 2009 - Asian Philosophy 19 (3):239-264.
    In this paper I propose a naturalist account of the Buddhist epistemological discussion of svasaṃvitti ('self-awareness', 'self-cognition') following similar attempts in the domains of phenomenology and analytic epistemology. First, I examine the extent to which work in naturalized epistemology and phenomenology, particularly in the areas of perception and intentionality, could be profitably used in unpacking the implications of the Buddhist epistemological project. Second, I argue against a foundationalist reading of the causal account of perception offered by Dignāga and Dharmakīrti. Finally, (...)
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  • Infants perceive human point-light displays as solid forms.Derek G. Moore, Julia E. Goodwin, Rachel George, Emma L. Axelsson & Fleur M. B. Braddick - 2007 - Cognition 104 (2):377-396.
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  • Journalistic Self-Regulation for Equality: The Role of Gender Editing in Spain.Marcel Mauri-Ríos, Mònica Figueras-Maz & Maria Iranzo-Cabrera - 2022 - Journal of Media Ethics 38 (1):2-15.
    ABSTRACT Despite journalism’s commitment to ethical principles such as accuracy, humanity and diversity, compliance with the gender perspective in content is still minimal in approximately one hundred countries. This inequality reinforces misperceptions, imbalances, and perceived differences between men and women. To address this situation, from 2010 to 2021, eight Spanish media companies appointed a new editorial position responsible for self-regulating gender equality. This qualitative study focused on 10 journalists who currently exercise or have exercised that job, to detect, describe and (...)
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  • Experiential Neurorehabilitation: A Neurological Therapy Based on the Enactive Paradigm.David Martínez-Pernía - 2020 - Frontiers in Psychology 11.
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  • Leib Y tecnologías: Relaciones Y co-fundación.Nicola Liberati - 2021 - Investigaciones Fenomenológicas 11:165.
    El objetivo de este trabajo es estudiar la relación y la co-fundación entre el cuerpo viviente [Leib] y la tecnología desde una perspectiva Husserliana. Quisiera afirmar la necesidad de abandonar el concepto clásico del Leib como un ser desnudo y natural, constituyéndose a sí mismo por sus características biológicas. Estudiando la acción de la tecnología, en primer lugar como una mera extensión y después como una incorporación, la relación cofundacional entre la tecnología y el Leib se hará evidente. Sin embargo, (...)
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  • Augmented reality and ubiquitous computing: the hidden potentialities of augmented reality.Nicola Liberati - 2016 - AI and Society 31 (1):17-28.
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  • From the Body Image to the Body Schema, From the Proximal to the Distal: Embodied Musical Activity Toward Learning Instrumental Musical Skills.Jin Hyun Kim - 2020 - Frontiers in Psychology 11.
    A recent paradigm shift in music research has allowed scholars to examine the macro- and micro-processes taking place within musical performance and underlying cognitive processes. Tying in with phenomenological theories of embodied perception and cognition, this paper focuses on bodily musical activity relevant to the acquisition of instrumental musical skills—the process of learning music. Dynamic interaction with musical instruments, accompanied by the interplay of action and passion, involves body image and body schema, whose status oscillates in different phases of the (...)
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  • Journalistic Self-Regulation for Equality: The Role of Gender Editing in Spain.Maria Iranzo-Cabrera, Mònica Figueras-Maz & Marcel Mauri-Ríos - 2022 - Journal of Media Ethics 38 (1):2-15.
    Despite journalism’s commitment to ethical principles such as accuracy, humanity and diversity, compliance with the gender perspective in content is still minimal in approximately one hundred countries. This inequality reinforces misperceptions, imbalances, and perceived differences between men and women. To address this situation, from 2010 to 2021, eight Spanish media companies appointed a new editorial position responsible for self-regulating gender equality. This qualitative study focused on 10 journalists who currently exercise or have exercised that job, to detect, describe and propose (...)
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