Although Kripke’s œuvre has had a major impact on analytic philosophy and nearly every aspect of his studies has been thoroughly examined, this does not hold for his schmidentity argument, which, so far, has been widely neglected. To the extent to which it has been treated at all, it has been for the most part radically misunderstood. I hold that this argument, in its correctly reconstructed form, has general relevance for a treatment of Frege’s Puzzle and points towards a fundamental (...) methodological restriction for philosophy of language and especially for semantics, as far as informativity and the general topic of cognitive significance are concerned. To show this, I will briefly set out the context of the schmidentity argument and, in Sects. 2 and 4, sketch a reconstruction thereof, including some criticisms of the argument, and an excursion about Kit Fine’s semantic relationism, which stands in stark contrast to this paper’s central claim. Moreover, I will draw a genuinely new and probably quite unexpected conclusion from all the above, to finally give a glimpse at a bigger picture of where this conclusion should lead our thinking about a theoretical treatment of informativity and a linguistic expression’s cognitive value. (shrink)

The standard view of "believes" and other propositional attitude verbs is that such verbs express relations between agents and propositions. A sentence of the form “S believes that p” is true just in case S stands in the belief-relation to the proposition that p; this proposition is the referent of the complement clause "that p." On this view, we would expect the clausal complements of propositional attitude verbs to be freely intersubstitutable with their corresponding proposition descriptions—e.g., "the proposition that p"—as (...) they are in the case of "believes." In many cases, however, intersubstitution of that-clauses and proposition descriptions fails to preserve truth value or even grammaticality. These substitution failures lead some philosophers to reject the standard view of propositional attitude reports. Others conclude that propositional attitude verbs are systematically ambiguous. I reject both these views. On my view, the that-clause complements of propositional attitude verbs denote propositions, but proposition descriptions do not. (shrink)

The thesis defended, the “guise of the ought”, is that the formal objects of desires are norms (oughts to be or oughts to do) rather than values (as the “guise of the good” thesis has it). It is impossible, in virtue of the nature of desire, to desire something without it being presented as something that ought to be or that one ought to do. This view is defended by pointing to a key distinction between values and norms: positive and (...) negative norms (obligation and interdiction) are interdefinable through negation; positive and negative values aren’t. This contrast between the norms and values, it is argued, is mirrored, within the psychological realm, by the contrast between the desires and emotions. Positive and negative desires are interdefinable through negation, but positive and negative emotions aren’t. The overall, Meinongian picture suggested is that norms are to desires what values are to emotions. (shrink)

There are many examples offered as evidence that proper names are predicates. Not all of these cases speak to a name’s semantic content, but many of them do. Some of these include attributive, quantifier, and ambiguity cases. We will explore those cases here, and we will see that none of them conclusively show that names are predicates. In fact, all of these constructions can be given alternative analyses that eliminate the predicative characteristics of names they feature. These analyses do not (...) involve having names functioning as predicates in any way at all. In attributive cases, the names within them are to be understood as occurring in a comparative construction, not an attributive construction. In the last two sorts of cases, the names that occur are analyzed as part of a more complex referring device for a specific domain, rather than functioning as predicates. Both paraphrases can be given plausible semantic treatments that have significant advantages over their competitors. For this reason, there is less motivation to focus on predicative views of proper names. (shrink)

I propose a minimal account of authorship that specifies the fundamental nature of the author-relation and its minimal domain composition in terms of a three-place causal-intentional relation holding between agents and sort-relative works. I contrast my account with the minimal account tacitly held by most authorship theories, which is a two-place relation holding between agents and works simpliciter. I claim that only my view can ground productive and informative principled distincitons between collective production and collective authorship.

In some sense, survival seems to be an intrinsic matter. Whether or not you survive some event seems to depend on what goes on with you yourself —what happens in the environment shouldn’t make a difference. Likewise, being a person at a time seems intrinsic. The principle that survival seems intrinsic is one factor which makes personal fission puzzles so awkward. Fission scenarios present cases where if survival is an intrinsic matter, it appears that an individual could survive twice over. (...) But it’s well known that standard notions of “intrinsicality” won’t do to articulate the sense in which survival is intrinsic, since ‘personhood’ appears to be a maximal property. We formulate a sense in which survival and personhood (and perhaps other maximal properties) may be almost intrinsic—a sense that would suffice, for example, to ground fission arguments. It turns out that this notion of almost-intrinsicality allows us to formulate a new version of the problem of the many. (shrink)

A well-rehearsed move among teleological realists in the philosophy of biology is to base the idea of genuinely teleological forms of organic self-reproduction on a type of causality derived from Kant. Teleological realists have long argued for the causal possibility of this form of causality—in which a whole is considered the cause of its parts—as well as formulated a set of teleological criteria of adequacy for it. What is missing, to date, is an account of the mereological principles that govern (...) the envisioned whole-to-part causality. When the latter principles are taken into account, we find that there is no version of whole-to-part causality that is mereologically, causally and teleologically possible all at once, as teleological realism requires. (shrink)

On reading the last sentence, did you interpret me as saying falsely that everything — everything in the entire universe — was packed into my carry-on baggage? Probably not. In ordinary language, ‘everything’ and other quantifiers (‘something’, ‘nothing’, ‘every dog’, ...) often carry a tacit restriction to a domain of contextually relevant objects, such as the things that I need to take with me on my journey. Thus a sentence of the form ‘Everything Fs’ is true as uttered in a (...) context C if and only if everything that is relevant in C satisfies the predicate ‘F’; ‘everything’ ranges just over the contextually relevant things. Such generality is restricted in a context-relative way. (shrink)

In this paper I will argue against a view that I call foundationalism about persistence-conditions. The core of this view is that composite physical objects have their specific persistence-conditions in virtue of these conditions being fulfilled by the object’s physical constituents at various times. I will provide two arguments – the argument from the possibility of instantaneous objects and the argument from the presence of persistence-conditions – which show that this view is untenable. These arguments will also point towards a (...) more adequate understanding of what it means for an object to have certain persistence-conditions. I will expound this understanding and suggest, on its basis, an unorthodox, hylomorphist account of the persistence-conditions of objects. (shrink)

This paper presents an extended version of the Quantified Argument Calculus (Quarc). Quarc is a logic comparable to the first-order predicate calculus. It employs several nonstandard syntactic and semantic devices, which bring it closer to natural language in several respects. Most notably, quantifiers in this logic are attached to one-place predicates; the resulting quantified constructions are then allowed to occupy the argument places of predicates. The version presented here is capable of straightforwardly translating natural-language sentences involving defining clauses. A three-valued, (...) model-theoretic semantics for Quarc is presented. Interpretations in this semantics are not equipped with domains of quantification: they are just interpretation functions. This reflects the analysis of natural-language quantification on which Quarc is based. A proof system is presented, and a completeness result is obtained. The logic presented here is capable of straightforward translation of the classical first-order predicate calculus, the translation preserving truth values as well as entailment. The first-order predicate calculus and its devices of quantification can be seen as resulting from Quarc on certain semantic and syntactic restrictions, akin to simplifying assumptions. An analogous, straightforward translation of Quarc into the first-order predicate calculus is impossible. (shrink)

According to the ‘One Object’ reading of Kant's transcendental idealism, the distinction between the appearance and the thing in itself is not a distinction between two objects, but between two ways of considering one and the same object. On the ‘Metaphysical’ version of the One Object reading, it is a distinction between two kinds of properties possessed by one and the same object. Consequently, the Metaphysical One Object view holds that a given appearance, an empirical object, is numerically identical to (...) the thing in itself that appears as that object. I raise various indiscernibility arguments against that view; because an appearance has different spatiotemporal and modal properties than a thing in itself, no appearance can be identical to a thing in itself. I point out that these arguments are similar to arguments against Monism, the view that material objects are numerically identical to the matter of which they are made. I outline some strategies Monists have developed to respond to these indiscernibility arguments and then develop parallel responses on behalf of the Metaphysical One Object view. However, I then raise another indiscernibility argument, to which, I argue, the Metaphysical One Object view cannot respond, even using the resources I have developed thus far. I develop a modified version of the Metaphysical One Object view that can respond to this new indiscernibility argument, but, I argue, this modified version of the One Object view is only a terminological variant of the Two Object view. When the Metaphysical One Object view is fully thought through it becomes the Two Object view. I conclude that Kantian appearances are not numerically identical to the things in themselves that appear to us. (shrink)

The implicit content indicating location associated with “raining” and other weather predicates is a definite description meaning “the location occupied by x,” where the individual variable “x” can be referential or bound. This position has deleterious consequences for certain varieties of radical contextualism.

Thought experiments invite us to evaluate philosophical theses by making judgements about hypothetical cases. When the judgements and the theses conflict, it is often the latter that are rejected. But what is the nature of the judgements such that they are able to play this role? I answer this question by arguing that typical judgements about thought experiments are in fact judgements of normal counterfactual sufficiency. I begin by focusing on Anna-Sara Malmgren’s defence of the claim that typical judgements about (...) thought experiments are mere possibility judgements. This view is shown to fail for two closely related reasons: it cannot account for the incorrectness of certain misjudgements, and it cannot account for the inconsistency of certain pairs of conflicting judgements. This prompts a reconsideration of Timothy Williamson’s alternative proposal, according to which typical judgements about thought experiments are counterfactual in nature. I show that taking such judgements to concern what would normally hold in instances of the relevant hypothetical scenarios avoids the objections that have been pressed against this kind of view. I then consider some other potential objections, but argue that they provide no grounds for doubt. (shrink)

It is commonly held that our intuitive judgements about imaginary problem cases are justified a priori, if and when they are justified at all. In this paper I defend this view — ‘rationalism’ — against a recent objection by Timothy Williamson. I argue that his objection fails on multiple grounds, but the reasons why it fails are instructive. Williamson argues from a claim about the semantics of intuitive judgements, to a claim about their psychological underpinnings, to the denial of rationalism. (...) I argue that the psychological claim — that a capacity for mental simulation explains our intuitive judgements — does not, even if true, provide reasons to reject rationalism. (More generally, a simulation hypothesis, about any category of judgements, is very limited in its epistemological implications: it is pitched at a level of explanation that is insensitive to central epistemic distinctions.) I also argue that Williamson’s semantic claim — that intuitive judgements are judgements of counterfactuals — is mistaken; rather, I propose, they are a certain kind of metaphysical possibility judgement. Several other competing proposals are also examined and criticized. (shrink)

This article explores Gareth Evans’s idea that there are such things as descriptive names, i.e. referring expressions introduced by a definite description which have, unlike ordinary names, a descriptive content. Several ignored semantic and modal aspects of this idea are spelled out, including a hitherto little explored notion of rigidity, super-rigidity. The claim that descriptive names are (rigidified) descriptions, or abbreviations thereof, is rejected. It is then shown that Evans’s theory leads to certain puzzles concerning the referential status of descriptive (...) names and the evaluation of identity statements containing them. A tentative solution to these puzzles is suggested, which centres on the treatment of definite descriptions as referring expressions. (shrink)

Le nominalisme est « le refus d'admettre toute entité autre qu'indivi-duelle ». II doit, pour justifier la simplicité de son ontologie, proposer une théorie de laconnaissance et une théorie sémantique qui ne présupposent ni l'une ni l'autre l'existence réelle des univer-saux. Certaines des voies qui s'ouvrent à cette entreprise délicate ont été systématiquement explorées vers la fin du Moyen Age et il y a tout à parier que, malgré les ruptures épistémologiques, les révolutions scientifiques et autres changements d'epistémè, les nominalistes (...) contemporains pourraient encore profiter de quelque façon de l'immense travail théorique accompli par leurs prédécesseurs médiévaux. C'est dans cet esprit que je voudrais procéder à une reconstruction sommaire de la théorie sémantique avancée au début du quatorzième siècle par le Fran-ciscain Guillaume d'Occam. Je ne m'engagerai pas dans une comparaison détaillée entre Occam et les auteurs contemporains, mais j'essaierai de présenter sans en trahir l'esprit la sémantique occa-miste de manière à en faire apparaître la pertinence pour les débats actuels. II serait possible, me semble-t-il, d'aller encore plus loin dans cette voie en mettant à profit les techniques formelles récentes pour axiomatiser la théorie d'Occam. Pour l'instant cependant, je me limiterai à une présentation plutôt informelle. (shrink)

Over the last two decades, semantic theory has been marked by a continuing shift from a static view of meaning to a dynamic one. The increasing interest in extending semantic analysis from isolated sentences to larger units of discourse has fostered the intensive study of anaphora and coreference, and this has engendered a shift from viewing meaning as truth conditions to viewing it as the potential to change the "informational context".

The implicit content associated with incomplete definite descriptions is contributed in the form of definite descriptions of situations. A definite description of this kind is contributed by a small structure in the syntax, which is interpreted, in general terms, as ‘the situation that bears R to s’.

The present paper discusses two interesting phenomena concerning phi-features on plural pronouns: plural pronouns that denote atomic individuals, and plural pronouns with more than one binder. A novel account of these two phenomena is proposed, according to which all occurrences of phi-features are both semantically and morphologically relevant. For such a ‘uniformly semantic account’ of phi-features, dependent plural pronouns constitute a theoretical challenge, while partial binding is more or less straightforwardly accounted for. In order to make sense of the semantic (...) effects of the phi-features on dependent plural pronouns, the following idea is pursued: the phi-features on a dependent plural pronoun reflect the range of values that the pronoun takes, rather than the particular value it denotes at a time. This idea is implemented in a compositional semantics by making use of choice functions. An appealing feature of the present account is that, unlike its predecessors, it accounts for dependent plural pronouns without c-commanding antecedents in essentially the same way as for those with c-commanding antecedents. It is also shown how this account of dependent plural pronouns can straightforwardly be augmented with set indices to account for partial binding. (shrink)