- Something’s Missing: A Study of the Dialectic of Utopia in the Theories of Theodor W. Adorno and Ernst Bloch.Michael R. Ott - 2015 - Heathwood Journal of Critical Theory: Power, Violence and Non-Violence 1 (1):133-173.details
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Translating the Emancipatory Semantics of Religion into the Secular Discourse for a Global, Reconciled Society in the Later Work of Jürgen Habermas.Michael R. Ott - 2015 - Http://Www.Heathwoodpress.Com/Translating-Emancipatory-Semantics-Religion-Secular-Discourse-Global-R econciled-Society-Later-Work-Jurgen-Habermas/.details
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On the relationships between social theory and natural law: lessons from Karl Löwith and Leo Strauss.Daniel Chernilo - 2010 - History of the Human Sciences 23 (5):91-112.details
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Jacques Derrida on the secular as theologico-political.Andrea Cassatella - 2016 - Philosophy and Social Criticism 42 (10):1059-1081.details
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Organ transplantation and meaning of life: the quest for self fulfilment. [REVIEW]Jacques Quintin - 2013 - Medicine, Health Care and Philosophy 16 (3):565-574.details
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Adorno on Kant, Freedom and Determinism.Timo Jütten - 2010 - European Journal of Philosophy 20 (4):548-574.details
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Senses of the Future: Conflicting Ideas of the Future in the World Today.Gerard Delanty - 2024 - De Gruyter.details
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The Principle of Convergent Restraint: A Failed Framework of Public Reason.Jacob Isaac - 2023 - University of British Columbia.details
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Habermas and the aporia of translating religion in democracy.Badredine Arfi - 2015 - European Journal of Social Theory 18 (4):489-506.details
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Genealogy of Algorithms: Datafication as Transvaluation.Virgil W. Brower - 2020 - le Foucaldien 6 (1):1-43.details
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On Seizing the Source: Toward a Phenomenology of Religious Violence.Michael Staudigl - 2016 - International Journal of Philosophical Studies 24 (5):744-782.details
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Secularizing traditional Catholicism: Laicism and laïcité.Carlos Thiebaut - 2010 - Philosophy and Social Criticism 36 (3-4):365-380.details
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Gifts without Givers: Secular Spirituality and Metaphorical Cognition.Drew Chastain - 2017 - Sophia 56 (4):631-647.details
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Political liberalism and religious claims: Four blind spots.Kristina Stoeckl - 2017 - Philosophy and Social Criticism 43 (1):34-50.details
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The Ethical Implications of Considering Neurolaw as a New Power.Daniel Pallarés-Dominguez & Elsa González Esteban - 2016 - Ethics and Behavior 26 (3):252-266.details
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Moral Perfection and the Demand for Human Enhancement.Adriana Warmbier - 2015 - Ethics in Progress 2015 (No.1).details
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The Prophetic Reason for Religious and Cultural Understanding.Manuel Losada-Sierra & John Mandalios - 2014 - International Journal of Civic, Political, and Community Studies 11 (2):13-22.details
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The Emptiness of Postmodern, Post-Christian Bioethics: An Engelhardtian Reevaluation of the Status of the Field.M. J. Cherry - 2014 - Christian Bioethics 20 (2):168-186.details
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Post-national citizenship without post-national identity? A case study of UK immigration policy and intra-EU migration.Katherine E. Tonkiss - 2013 - Journal of Global Ethics 9 (1):35-48.details
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What cannot be said: speech and violence.Johan Siebers - 2010 - Journal of Global Ethics 6 (2):89-102.details
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Articulate the missing: The role of religion in political modernity.Stella Casola - 2021 - European Journal of Social Theory 24 (4):467-484.details
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Towards a revised theory of collective learning processes: Argumentation, narrative and the making of the social bond.Klaus Eder, Marcos Engelken Jorge & Bernhard Forchtner - 2020 - European Journal of Social Theory 23 (2):200-218.details
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Religious Reasons in the Public Sphere: A Challenge to Habermas.Joshua Duclos - 2019 - Philosophy and Theology 31 (1):121-143.details
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Don’t Uncover that Face! Covid-19 Masks and the Niqab: Ironic Transfigurations of the ECtHR’s Intercultural Blindness.Mario Ricca - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):1119-1143.details
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The Ethics of Biosurveillance.S. K. Devitt, P. W. J. Baxter & G. Hamilton - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):709-740.details
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Deliberative democracy and the problem of tacit knowledge.Jonathan Benson - 2019 - Politics, Philosophy and Economics 18 (1):76-97.details
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Dialogic Consensus in Medicine—A Justification Claim.Paul Walker & Terence Lovat - 2019 - Journal of Medicine and Philosophy 44 (1):71-84.details
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In Defense of Moderate Inclusivism: Revisiting Rawls and Habermas on Religion in the Public Sphere.Jonas Jakobsen & Kjersti Fjørtoft - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:143-157.details
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Putting Image into Practice: Imago Dei, Dignity, and Their Bioethical Import.Bryan C. Pilkington - 2017 - Christian Bioethics 23 (3):299-316.details
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The ‘Good Life’—A ‘Detestable Phrase’: The Significance of the Young Rawls's Religious Ethics for His Political Theory. [REVIEW]Jürgen Habermas - 2010 - European Journal of Philosophy 18 (3):443-454.details
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The Case for Conserving Disability.Rosemarie Garland-Thomson - 2012 - Journal of Bioethical Inquiry 9 (3):339-355.details
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A Social Movement Perspective on Finance: How Socially Responsible Investment Mattered. [REVIEW]Diane-Laure Arjaliès - 2010 - Journal of Business Ethics 92 (S1):57 - 78.details
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Habermas, Virtue Epistemology, and Religious Justifications in the Public Sphere.Jeffrey Epstein - 2014 - Hypatia 29 (2):422-439.details
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Spirituality and reductionism: Three replies.John Paley - 2010 - Nursing Philosophy 11 (3):178-190.details
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Concepts of pedagogy as an applied philosophy: Paul Natorp, John Dewey and Sergius Hessen.Wojciech Hanuszkiewicz - 2019 - Argument: Biannual Philosophical Journal 9 (2):201-223.details
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The Political Perspective of Corporate Social Responsibility: A Critical Research Agenda.Glen Whelan - 2012 - Business Ethics Quarterly 22 (4):709-737.details
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A Kantian view of Suits’ Utopia: ‘a kingdom of autotelically-motivated game players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.details
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Christian Bioethics and the Bible.D. P. O'Mathuna - 2014 - Christian Bioethics 20 (2):246-259.details
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Fromm and Habermas: Allies for Adult Education and Democracy.Ted Fleming - 2011 - Studies in Philosophy and Education 31 (2):123-136.details
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Postsecularism as colonialism by other means.Eric Bugyis - 2015 - Critical Research on Religion 3 (1):25-40.details
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Can the post-colonial be post-religious? Reflections from the secular metropolis.Ludger Viefhues-Bailey - 2015 - Critical Research on Religion 3 (1):101-117.details
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The Normative Underpinnings of Democracy and the Balance between Morality and Legitimacy.David Martínez Rojas - 2020 - International Journal of Philosophical Studies 28 (1):1-17.details
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Criminal Law and the Autonomy Assumption: Adorno, Bhaskar, and Critical Legal Theory.Craig Reeves - 2014 - Journal of Critical Realism 13 (4):339-367.details
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Anerkjennelse og menneskeverdets forankring: Henimot en transnasjonal anerkjennelsespolitikk.Odin Lysaker - 2011 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):101-122.details
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Courage and Respect in New Media Science Communication.Miles C. Coleman - 2015 - Journal of Media Ethics 30 (3):186-202.details
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Developing Capabilities: A Feminist Discourse Ethics Approach.Chad Kleist - unknowndetails
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The Limits of Learning: Habermas' Social Theory and Religion.Maeve Cooke - 2014 - European Journal of Philosophy 24 (3):694-711.details
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Rethinking Kant’s Concept of Human Rights as Freedom.Edward Demenchonok - 2012 - Filosofia Unisinos 13 (2 - suppl.).details
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The emergence of transcendental norms in human systems.Mark Graves - 2009 - Zygon 44 (3):501-532.details
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‘In the vertigo of this freedom’: Democracy between procedural and divided popular sovereignty.Matteo Bozzon - 2021 - European Journal of Social Theory 24 (4):562-580.details
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