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What is open-mindedness

In William Hare & John Peter Portelli (eds.), Key questions for educators. Halifax, NS: Edphil Books. pp. 16 (2005)

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  1. Integrating Advocacy and Environmental Education: A Response to Burns & Norris.Blair Niblett - 2012 - Paideusis: Journal of the Canadian Philosophy of Education Society 20 (1):4-13.
    This paper responds to David Burns and Stephen Norris whose article, “Open-minded Environmental Education in the Science Classroom”, appeared in Volume 18(1) of Paideusis. Burns and Norris (2009) suggest an incompatibility between environmental advocacy and science education because they feel that environmental advocacy necessarily promotes particular political agendas that are extra-scientific, and that such agendas subvert the development of open-mindedness (Hare, 1979; 2000; 2003). In this paper, I offer an alternative reading of Hare’s concept of open-mindedness that is more accepting (...)
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  • Open‐Mindedness and Disagreement.James S. Spiegel - 2019 - Metaphilosophy 50 (1-2):175-189.
    The current debate about disagreement has as rivals those who take the steadfast view and those who affirm conciliationism. Those on the steadfast side maintain that resolute commitment to a belief is reasonable despite peer disagreement. Conciliationists say that peer disagreement necessarily undermines warrant for one’s belief. This article discusses the relevance of open‐mindedness to the matter of peer disagreement. It shows how both the steadfast and the conciliatory perspective are consistent with a robust and substantive display of open‐mindedness. However, (...)
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  • Socratic Open-mindedness.William Hare - 2009 - Paideusis: Journal of the Canadian Philosophy of Education Society 18 (1):5-16.
    A philosophical conception of open-minded inquiry first emerges in western philosophy in the work of Socrates. This paper develops an interpretation of Socratic open-mindedness drawing primarily on Socratic ideas about (i) the requirements of serious argument, and (ii) the nature of human wisdom. This account is defended against a number of objections which mistakenly interpret Socrates as defending, teaching, or inducing skepticism, and neglecting the value of expert wisdom. The ongoing significance of Socratic open-mindedness as an ideal of inquiry is (...)
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  • Helping Open-mindedness Flourish.William Hare - 2011 - Journal of Thought 46 (1-2):9.
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  • Open-mindedness, Critical Thinking, and Indoctrination: Homage to William Hare.Harvey Siegel - 2009 - Paideusis: Journal of the Canadian Philosophy of Education Society 18 (1):26-34.
    William Hare has made fundamental contributions to philosophy of education. Among the most important of these contributions is his hugely important work on open-mindedness. In this paper I explore the several relationships that exist between Hare’s favored educational ideal (open-mindedness) and my own (critical thinking). I argue that while both are of central importance, it is the latter that is the more fundamental of the two.
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  • Contest and Indifference: Two Models of Open-Minded Inquiry.James S. Spiegel - 2017 - Philosophia 45 (2):789-810.
    While open-mindedness as an intellectual trait has been recognized for centuries, Western philosophers have not explicitly endorsed it as a virtue until recently. This acknowledgment has been roughly coincident with the rise of virtue epistemology. As with any virtue, it is important to inform contemporary discussion of open-mindedness with reflection on sources from the history of philosophy. Here I do just this. After reviewing two major accounts of open-mindedness, which I dub "Contest" and "Indifference," I explore some ideas pertinent to (...)
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