- Heidegger’s Argument for the Existence of God?Sonia Sikka - 2017 - Sophia 56 (4):671-695.details
|
|
A Schutzian Analysis of Prayer with Perspectives from Linguistic Philosophy.K. Hoshikawa & M. Staudigl - 2017 - Human Studies 40 (4):543-563.details
|
|
Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude.Jussi Backman - 2014 - In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. New York: Routledge. pp. 276-294.details
|
|
Postmodern Sophistications: Philosophy, Architecture, and Tradition.David Kolb - 1990 - Chicago: University of Chicago Press.details
|
|
The Gospel of Self-ing: A Phenomenology of Sleep.Kuangming Wu - 2014 - Open Journal of Philosophy 4 (2):117-129.details
|
|
Duns Scotus’ univocity: applied to the debate on phenomenological theology.Guus H. Labooy - 2014 - International Journal for Philosophy of Religion 76 (1):53-73.details
|
|
Obligations Beyond Competency.Michael P. Sipiora - 2008 - Janus Head 10 (2):425-443.details
|
|
Heidegger on the History of Machination: Oblivion of Being as Degradation of Wonder.Mikko Joronen - 2012 - Critical Horizons 13 (3):351 - 376.details
|
|
Deciphering Heidegger's Connection with the Daodejing.Lin Ma - 2006 - Asian Philosophy 16 (3):149-171.details
|
|
Thrown into the World, Attached to Love: On the Forms of World-Sharing and Mourning in Heidegger.Ahmet Aktas - 2023 - Human Studies:1-21.details
|
|
The temporality of artwork and festival and the temporality of the cosmos: gadamer’s reflections on time and eternity.Niall Keane - 2022 - Continental Philosophy Review 55 (3):335-351.details
|
|
Rethinking Religious Epistemology.Amber L. Griffioen - 2022 - European Journal for Philosophy of Religion 14 (1):21-47.details
|
|
مقایسه مواضع هایدگر متقدم و متاخر در باب نقد و چیرگی بر متافیزیک با ملاحظه اثرپذیری آن از الهیات مسیحی.مهدی پاکنهاد & عباس یزدانی - 2021 - پژوهشنامه فلسفه دین 18 (2):161-182.details
|
|
A Dream of a Stone: The Ethics of De-anthropocentrism.Tsaiyi Wu - 2020 - Open Philosophy 3 (1):413-428.details
|
|
Aristotle's Ontology of Change.Mark Sentesy - 2020 - Chicago, IL, USA: Northwestern University Press.details
|
|
Sameness and Difference in the Piety of Thought.Will Britt - 2020 - Sophia 59 (2):285-309.details
|
|
Therapeutic Theodicy? Suffering, Struggle, and the Shift from the God’s-Eye View.Amber L. Griffioen - 2018 - Religions 9:99ff..details
|
|
Counting the Particles: Entity and Identity in the Philosophy of Physics.Francesco Berto - 2017 - Metaphysica 18 (1):69-89.details
|
|
Being exposed to love: the death of God in Jean-Luc Marion and Jean-Luc Nancy.Ashok Collins - 2016 - International Journal for Philosophy of Religion 80 (3):297-319.details
|
|
Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief after Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.details
|
|
Disability: An Embodied Reality (or Space) of Dasein.Josephine A. Seguna - 2014 - Human Studies 37 (1):31-56.details
|
|
Roberto Esposito's deontological communal contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.details
|
|
A brief history of continental realism.Lee Braver - 2012 - Continental Philosophy Review 45 (2):261-289.details
|
|
Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics.Claire Colebrook - 1997 - Hypatia 12 (1):79 - 98.details
|
|
Re-thinking the human: Heidegger, fundamental ontology, and humanism.Gavin Rae - 2010 - Human Studies 33 (1):23-39.details
|
|
Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals.Tsaiyi Wu - 2020 - Philosophy East and West 70 (2):522-542.details
|
|
بررسی معنای هستی- خداشناسی در اندیشه هایدگر متاخر.هانی اشرفی & امیر مازیار - 2019 - دانشگاه امام صادق علیه السلام 16 (2):17-36.details
|
|
The un-original Origin of Art has an un-essential Essence: The Heideggerian Issue.Simona Venezia - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (1):33-54.details
|
|
Cultivation of self in East Asian philosophy of education.Ruyu Hung - 2017 - Educational Philosophy and Theory 49 (12):1131-1135.details
|
|
A Religious End of Metaphysics? Heidegger, Meillassoux and the Question of Fideism.Jussi Backman - 2016 - In Antonio Cimino & Gert-Jan van der Heiden (eds.), Rethinking Faith: Heidegger between Nietzsche and Wittgenstein. New York: Bloomsbury Academic. pp. 39-62.details
|
|
Metaphysics and the Catholic view.Dennis Vanden Auweele - 2014 - International Journal of Philosophy and Theology 75 (3):265-283.details
|
|
Enframing geography: subject, curriculum, knowledge, responsibility.Christine Winter - 2012 - Ethics and Education 7 (3):277-290.details
|
|
Heidegger’s critique of the technology and the educational ecological imperative.Rauno Huttunen & Leena Kakkori - 2022 - Educational Philosophy and Theory 54 (5):630-642.details
|
|
The phenomenality of the phenomenon: Heidegger on physics.Damiano Sacco - 2021 - Continental Philosophy Review 54 (4):503-519.details
|
|
Thinking Technology Big Again. Reconsidering the Question of the Transcendental and ‘Technology with a Capital T’ in the Light of the Anthropocene.Pieter Lemmens - 2021 - Foundations of Science 27 (1):171-187.details
|
|
Time, Philosophy, and Literature.A. K. Jayesh - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):183-196.details
|
|
Poiesis and Politics as Ecstatic Fetish: Foucault’s Ethical Demand.Sue Golding - 1997 - Filozofski Vestnik 18 (2).details
|
|
Historicizing tianrenheyi as correlative cosmology for rethinking education in modern China and beyond.Weili Zhao - 2019 - Educational Philosophy and Theory 51 (11):1106-1116.details
|
|
The Ontology of Vision. The Invisible, Consciousness of Living Matter.Giorgia Fiorio - 2016 - Frontiers in Psychology 7.details
|
|
From the Ultimate God to the Virtual God: Post-Ontotheological Perspectives on the Divine in Heidegger, Badiou, and Meillassoux.Jussi Backman - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (Special):113-142.details
|
|
Kant's cosmopolitanism and human history.Marianna Papastephanou - 2002 - History of the Human Sciences 15 (1):17-37.details
|
|
What Is Called Thinking?: When Deleuze Walks Along Heideggerian Paths.Benoît Dillet - 2013 - Deleuze and Guatarri Studies 7 (2):250-274.details
|
|
An Examination of Irigaray's Commitment to Transcendental Phenomenology in The Forgetting of Air and The Way of Love.Anne Leeuwen - 2013 - Hypatia 28 (3):452-468.details
|
|
Nāgārjuna's Critique of Language.Chien-Hsing Ho - 2010 - Asian Philosophy 20 (2):159-174.details
|
|
Sylvia Plath and White Ignorance: Race and Gender in "The Arrival of the Bee Box".Ellen M. Miller - 2007 - Janus Head 10 (1):137-156.details
|
|
Two versions of continental holism: Derrida and structuralism.Giovanna Borradori - 2000 - Philosophy and Social Criticism 26 (4):1-22.details
|
|
Dwelling in the nearness of gods: The hermeneutical turn from Mou Zongsan to Tu Weiming.Chen-kuo Lin - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):381-392.details
|
|
Step Back and Encounter: From Continental to Comparative Philosophy.Bret Davis - 2009 - Comparative and Continental Philosophy 1 (1):9-22.details
|
|
A radical freedom|[quest]| Gianni Vattimo's |[lsquo]|emancipatory nihilism|[rsquo]|.James Martin - 2010 - Contemporary Political Theory 9 (3):325.details
|
|
On the Path Towards Thinking: Learning from Martin Heidegger and Rudolf Steiner.Bo Dahlin - 2009 - Studies in Philosophy and Education 28 (6):537-554.details
|
|