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Leviathan

Baltimore,: Clarendon Press. Edited by Aloysius Martinich, Fritz Allhoff & Anand Vaidya (1651)

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  1. The chess room: further demythologizing of strong AI.Roland Puccetti - 1980 - Behavioral and Brain Sciences 3 (3):441-442.
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  • The ‘causal power’ of machines.Zenon W. Pylyshyn - 1980 - Behavioral and Brain Sciences 3 (3):442-444.
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  • The behaviorist reply.Howard Rachlin - 1980 - Behavioral and Brain Sciences 3 (3):444-444.
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  • Mysticism as a philosophy of artificial intelligence.Martin Ringle - 1980 - Behavioral and Brain Sciences 3 (3):444-445.
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  • Searle and the special powers of the brain.Richard Rorty - 1980 - Behavioral and Brain Sciences 3 (3):445-446.
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  • Understanding Searle.Roger C. Schank - 1980 - Behavioral and Brain Sciences 3 (3):446-447.
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  • Is the pen mightier than the computer?E. W. Menzel - 1980 - Behavioral and Brain Sciences 3 (3):438-439.
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  • Decentralized minds.Marvin Minsky - 1980 - Behavioral and Brain Sciences 3 (3):439-440.
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  • The primary source of intentionality.Thomas Natsoulas - 1980 - Behavioral and Brain Sciences 3 (3):440-441.
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  • Non-domination and the ethics of migration.Sarah Fine - 2014 - In Iseult Honohan & Marit Hovdal-Moan (eds.), Domination, Migration and Non-Citizens. Routledge. pp. 10-30.
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  • The Case for Investment Advising as a Virtue-Based Practice.Keith D. Wyma - 2015 - Journal of Business Ethics 127 (1):231-249.
    Contemporary virtue ethics was revolutionized by Alasdair MacIntyre’s reconfiguration using practices as the starting point for understanding virtues. However, MacIntyre has very pointedly excluded the professions of the financial world from the reformulation. He does not count these professions as practices, and further charges that virtue would actually hinder or even rule out one’s pursuit of these professions. This paper addresses three tasks, in regard to the financial profession of investment advising. First, the paper lays out MacIntyre’s soon-to-be-published charges against (...)
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  • The Corporation as Citoyen? Towards a New Understanding of Corporate Citizenship.Michael S. Aßländer & Janina Curbach - 2014 - Journal of Business Ethics 120 (4):541-554.
    Based on the extended conceptualization of corporate citizenship, as provided by Matten and Crane :166–179, 2005), this paper examines the new role of corporations in society. Taking the ideas of Matten and Crane one step further, we argue that the status of corporations as citizens is not solely defined by their factual engagement in the provision of citizenship rights to others. By analysing political and sociological citizenship theories, we show that such engagement is more adequately explained by a change in (...)
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  • David Hume as a Social Theorist.Brian Barry - 2010 - Utilitas 22 (4):369-392.
    This article examines Russell Hardin's interpretation of Hume's argument that great social order depends on coordination convention. The main argument shows that despite an apparent move in that direction Hume's main argument is that justice and the other convention-based virtues rest on a cooperative convention which solves a prisoner's dilemma problem and that states are required when a society exceeds some small size because only states can solve the large number prisoner's dilemma problems that constitute the 'problem of social order'. (...)
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  • Just politics.Glen Newey - 2012 - Critical Review of International Social and Political Philosophy 15 (2):165-182.
    This paper asks whether political justice can be encapsulated by procedures. It examines John Rawls’s tripartite distinction between perfect, pure and imperfect procedural justice, concluding that none gives a satisfactory account of procedural justice. Imperfect procedural justice assumes that there could be an authoritative source of justice other than procedures, while perfect procedural justice takes a double-minded view of procedure-independent standards of justice. That leaves pure procedural justice as an apparently decisionistic mode of deciding which outcomes are just. This at (...)
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  • The Objectivity of Beliefs, Reasonable Disagreement and Political Deliberation.Felipe Oliveira De Sousa - 2013 - Ratio Juris 26 (2):262-281.
    This paper is part of a broader argument that seeks to offer a justification for political authority. It aims to investigate the role of truth in political argument and to place the problem of reasonable disagreement. The argument focuses on the possibility of political deliberation, that figures as a stage of political decision-making. It has to do with a confrontation between incompatible substantive beliefs which, however, all seem to be reasonable. How can citizens holding incompatible beliefs engage in an enterprise (...)
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  • The Rebirth of Kinship.Mary K. Shenk & Siobhán M. Mattison - 2011 - Human Nature 22 (1-2):1-15.
    Kinship was one of the key areas of research interest among anthropologists in the nineteenth century, one of the most hotly debated areas of theory in the early and mid-twentieth century, and yet an area of waning interest by the end of the twentieth century. Since then, the study of kinship has experienced a revitalization, with concomitant disputes over how best to proceed. This special issue brings together recent studies of kinship by scientific anthropologists employing evolutionary theory and quantitative methods. (...)
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  • Beyond Consent? Paternalism and Pediatric Doping.Mike McNamee - 2009 - Journal of the Philosophy of Sport 36 (2):111-126.
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  • Olympic Sport and Its Lessons for Peace.Heather L. Reid - 2006 - Journal of the Philosophy of Sport 33 (2):205-214.
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  • Proportionality and Self-Interest.Nir Eisikovits - 2010 - Human Rights Review 11 (2):157-170.
    This paper offers a justification of the principle of military proportionality that is based in considerations of self-interest. By offering such a justification, I hope to vindicate the principle on the basis of the least controversial argument available. The war between Israel and Hezbollah in the summer of 2006 is used as a case study. Part 1 surveys recent work on military proportionality and suggests that the importance of this principle has increased in the age of asymmetrical warfare. Part 2 (...)
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  • Of markets, technology, patients and profits.Erich H. Loewy - 1994 - Health Care Analysis 2 (2):101-109.
    In this paper I: (1) Describe something of the present situation in the United States and briefly contrast this with the state of affairs in other nations of the industrialised world. I emphasise health care but also allude to other social conditions: health care is merely one institution of a society and, just as do its other institutions, the system of health care reflects the basic world-view of that society. (2) Sketch the world-view and the philosophy which underwrites the use (...)
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  • Grundbefähigungsgleichheit im Gesundheitswesen.Dr Jan-Hendrik Heinrichs - 2005 - Ethik in der Medizin 17 (2):90-102.
    Die Frage nach der Gerechtigkeit im Gesundheitswesen wird aus der Perspektive einer allgemeinen Theorie der Gerechtigkeit betrachtet. Diese Theorie ist ein Befähigungsansatz, der zwischen 1) der Grundversorgung aller Bürger mit Grundbefähigungen, 2) einem gerechten Anteil an den Früchten gesellschaftlicher Kooperation und 3) individuell erstrebten Gütern und Leistungen differenziert. Die Anwendung dieser Theorie reagiert auf charakteristische Probleme der Allokation im Gesundheitssektor: den prinzipiell ungedeckten Bedarf, die mangelnde Zurechenbarkeit des Bedarfes und die asymmetrische Informationsstruktur zwischen Patienten und Leistungserbringern.
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  • Power inequalities.Albert Weale - 1976 - Theory and Decision 7 (4):297-313.
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  • Liberal Education and the Teleological Question; or Why Should a Dentist Read Chaucer?Kenneth B. Mcintyre - 2012 - Journal of Philosophy of Education 46 (4):341-363.
    This essay consists of an examination of the work of three thinkers who conceive of liberal education primarily in teleological terms, and, implicitly if not explicitly, attempt to offer some answer to the question: what does it mean to be fully human? John Henry Newman, T. S. Eliot, and Josef Pieper developed their understanding of liberal education from their own intellectual and religious experience, which was informed by a specifically Christian conception of the place of education in a fully developed (...)
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  • Hobbes on ‘The Woman Question’1.Susanne Sreedhar - 2012 - Philosophy Compass 7 (11):772-781.
    The classical social contract tradition of the seventeenth and eighteenth centuries has come under significant scrutiny from those interested in the place of women in the philosophical canon, and Thomas Hobbes has been indicted along with John Locke, Immanuel Kant, and Jean‐Jacques Rousseau. These philosophers have been accused of holding misogynistic beliefs and, more damningly, founding their theories on sexist and patriarchal assumptions. This paper explores the extent to which Hobbes deserves his place on the list of the condemned.
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  • The Property Equilibrium in a Liberal Social Order (or How to Correct Our Moral Vision).Gerald Gaus - 2011 - Social Philosophy and Policy 28 (2):74-101.
    The “welcome return” to “substantive political philosophy” that Rawls'sA Theory of Justicewas said to herald has resulted in forty years of proposals seeking to show that philosophical reflection leads to the demonstrable truth of almost every and any conceivable view of the justice of property rights. Select any view—from the justice of unregulated capitalist markets to the most extreme forms of egalitarianism—and one will find that some philosophers have proclaimed that rational reflection uniquely leads to its justice. This is, I (...)
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  • Disability and Justice.Christie Hartley - 2011 - Philosophy Compass 6 (2):120-132.
    Historically, philosophers have had little to say about justice and disability. However, in recent years and in response to disability rights movements, philosophers have started to consider the claims to justice of persons with mental and physical impairments. Importantly, some have charged that without extensive revision, social contract accounts of justice – which enjoy immense popularity among political philosophers – cannot address the needs and interests of persons with disabilities. In this article, I explain why social contract accounts are thought (...)
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  • On Rational Amoralists.Andrei G. Zavaliy - 2012 - Journal for the Theory of Social Behaviour 42 (4):365-384.
    An influential tradition in moral philosophy attempts to explain an immoral action by reference to the defect in reasoning on the part of an immoral agent. On this view, the requirements of morality are not only sanctioned by the more general requirements of rationality, but the violations of the moral requirements would be indicative of a rational failure. In this article I argue that ascription of irrationality to amoral individuals (e.g., psychopaths) is either empirically false, or else, conceptually problematic. An (...)
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  • On the centrality of human value.Teresa Carla Oliveira & Stuart Holland - 2012 - Journal of Economic Methodology 19 (2):121 - 141.
    The financial crash of 2008 following the selling of fictitious derivatives was a crisis of both rationality and values whose aftermath has thrown the legitimation of deregulated markets, and governments, into question. This paper critiques the Becker metaphor of human capital and submits that human value is central to and the fulcrum of both economic and social values. It illustrates that Hume and Adam Smith directly countered the Hobbesian hypothesis that human nature is based only on self-interest, distinguishes market values (...)
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  • Locke and Leibniz on Religious Faith.Michael Losonsky - 2012 - British Journal for the History of Philosophy 20 (4):703 - 721.
    In the Essay Concerning Human Understanding, Locke maintains that ?Reason must be our last Judge and Guide in every Thing,? including matters of religious faith, and this commitment to the primacy of reason is not abandoned in his later religious writings. This essay argues that with regard to the relation between reason and religious faith, Locke is primarily concerned not with evidence, but with consistency, meaning, and how human beings ought to respond to their inclinations, including their inclinations to believe. (...)
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  • The Concept of Sovereignty in Contemporary Continental Political Philosophy.Verena Erlenbusch - 2012 - Philosophy Compass 7 (6):365-375.
    The concept of sovereignty is one of the central concepts of modern political philosophy. However, faced with processes of economic globalization as well as legal and political universalism, contemporary political theory struggles to account for the exercise of state power in terms of the traditional understanding of sovereignty. This survey article reviews the most influential conceptualizations of sovereignty in contemporary continental political philosophy. These include Schmitt’s defense of sovereignty and Agamben’s rejection of sovereign politics as well as a number of (...)
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  • The Ethics of War. Part I: Historical Trends1.Endre Begby, Gregory Reichberg & Henrik Syse - 2012 - Philosophy Compass 7 (5):316-327.
    This article surveys the major historical developments in Western philosophical reflection on war. Section 2 outlines early development in Greek and Roman thought, up to and including Augustine. Section 3 details the systematization of Just War theory in Aquinas and his successors, especially Vitoria, Sua´rez, and Grotius. Section 4 examines the emergence of Perpetual Peace theory after Hobbes, focusing in particular on Rousseau and Kant. Finally, Section 5 outlines the central points of contention following the reemergence of Just War theory (...)
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  • Pervasion of what? Techno–human ecologies and their ubiquitous spirits.Mark Coeckelbergh - 2013 - AI and Society 28 (1):55-63.
    Are the robots coming? Is the singularity near? Will we be dominated by technology? The usual response to ethical issues raised by pervasive and ubiquitous technologies assumes a philosophical anthropology centered on existential autonomy and agency, a dualistic ontology separating humans from technology and the natural from the artificial, and a post-monotheistic dualist and creational spirituality. This paper explores an alternative, less modern vision of the “technological” future based on different assumptions: a “deep relational” view of human being and self, (...)
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  • Altruism across disciplines: one word, multiple meanings.Christine Clavien & Michel Chapuisat - 2013 - Biology and Philosophy 28 (1):125-140.
    Altruism is a deep and complex phenomenon that is analysed by scholars of various disciplines, including psychology, philosophy, biology, evolutionary anthropology and experimental economics. Much confusion arises in current literature because the term altruism covers variable concepts and processes across disciplines. Here we investigate the sense given to altruism when used in different fields and argumentative contexts. We argue that four distinct but related concepts need to be distinguished: (a) psychological altruism , the genuine motivation to improve others’ interests and (...)
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  • Leibniz’s Theory of Space.Richard T. W. Arthur - 2013 - Foundations of Science 18 (3):499-528.
    In this paper I offer a fresh interpretation of Leibniz’s theory of space, in which I explain the connection of his relational theory to both his mathematical theory of analysis situs and his theory of substance. I argue that the elements of his mature theory are not bare bodies (as on a standard relationalist view) nor bare points (as on an absolutist view), but situations. Regarded as an accident of an individual body, a situation is the complex of its angles (...)
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  • Consumer Rights: An Assessment of Justice. [REVIEW]Gretchen Larsen & Rob Lawson - 2013 - Journal of Business Ethics 112 (3):515-528.
    For the last 50 years the idea of consumer rights has formed an essential element in the formulation of policy to guide the workings of the marketplace. The extent and coverage of these rights has evolved and changed over time, yet there has been no comprehensive analysis as to the purpose and scope of consumer rights. In moral and ethical philosophy, rights are integrally linked to the notion of justice. By reassessing consumer rights through a justice-based framework, a number of (...)
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  • Hume on the Passions.Stephen Buckle - 2012 - Philosophy 87 (2):189-213.
    Hume's account of the passions is largely neglected because the author's purposes tend to be missed. The passions were accepted by early modern philosophers, of whatever persuasion, as the mental effects of bodily processes. The dualist and the materialist differed over whether reason is a higher power able to judge and control them: thus Descartes affirms, whereas Hobbes denies, this possibility.Hume's account lines up firmly behind Hobbes. Although he shies away from Hobbes's dogmatic physiological claims, he affirms all the key (...)
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  • Hume on the Dignity of Pride.Jacqueline Taylor - 2012 - Journal of Scottish Philosophy 10 (1):29-49.
    In including a well-regulated pride among the virtues that are both useful and agreeable to oneself, Hume challenges not only theological, but also secular accounts that view pride as a vice. I examine Hume's evolving views on pride in relation to the secular view that regards pride as vicious. I suggest Hume's account of pride in his later moral philosophy has a new emphasis on dignity, and reflects a distinctively modern outlook on the role of humanity in evaluating virtue and (...)
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  • Antivoluntarism and the birth of autonomy.Wesley Erdelack - 2011 - Journal of Religious Ethics 39 (4):651-679.
    Traditionalist and radical orthodox critiques of the Enlightenment assert that the modern discourse on moral self-government constitutes a radical break with the theocentric model of morality which preceded it. Against this view, this paper argues that the conceptions of autonomy emerged from the effort to reconcile commitments within the Christian tradition. Through an analysis of the moral thought of the Cambridge Platonist Ralph Cudworth, this paper contends that distinctively Christian theological concerns concerning moral accountability to God and the character of (...)
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  • Hume's Theory of Pity and Malice.Samuel C. Rickless - 2013 - British Journal for the History of Philosophy 21 (2):324-344.
    (2013). Hume's Theory of Pity and Malice. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 324-344. doi: 10.1080/09608788.2012.692664.
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  • The Inevitability of Moral Evaluation.Peter Rijpkema - 2011 - Ratio Juris 24 (4):413-434.
    According to contemporary legal positivism, law claims to create obligations. In order for law to be able to create obligations, it must be capable of having authority. Legal positivism claims that for law to be capable of having authority, it only has to meet non-moral or non-normative conditions of authority. In this paper it is argued that law can only be capable of having authority if it also meets certain normative conditions. But if something must meet certain normative conditions in (...)
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  • Violence and Silencing: A Philosophical Investigation of Apartheid.Jacqui Poltera - 2011 - Critical Horizons 12 (2):232-250.
    With reference to examples of violence during Apartheid, I argue that the socio-political contexts in which violence occurs significantly shape agents ideas about and responses to violence. As such, philosophers can only make sense of why perpetrators and bystanders alike may have judged violent acts morally justifiable or failed to challenge instances of violence against the backdrop of the particular characteristics of the socio-political context in which it occurs.
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  • Discussing Difference and Dealing With Desolation and Despair.Michael A. Ashby & Leigh E. Rich - 2011 - Journal of Bioethical Inquiry 8 (4):315-317.
    Discussing Difference and Dealing With Desolation and Despair Content Type Journal Article Category Editorial Pages 315-317 DOI 10.1007/s11673-011-9331-1 Authors Michael A. Ashby, Palliative Care and Persistent Pain Services, Royal Hobart, Hospital, Southern Tasmania Area Health Service, and School of Medicine, Faculty of Health Sciences, University of Tasmania, 1st Floor, Peacock Building, Repatriation Centre, 90 Davey Street, Hobart, TAS 7000 Australia Leigh E. Rich, Department of Health Sciences (Public Health), Armstrong Atlantic State University, 11935 Abercorn Street, Savannah, GA 31419, USA Journal (...)
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  • The Autonomy of the Contracting Partners: An Argument for Heuristic Contractarian Business Ethics.Gjalt De Graaf - 2006 - Journal of Business Ethics 68 (3):347 - 361.
    Due to the domain characteristics of business ethics, a contractarian theory for business ethics will need to be essentially different from the contract model as it is applied to other domains. Much of the current criticism of contractarian business ethics (CBE) can be traced back to autonomy, one of its three boundary conditions. After explaining why autonomy is so important, this article considers the notion carefully vis à vis the contracting partners in the contractarian approaches in business ethics. Autonomy is (...)
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  • Reasonable Trust.Evan Simpson - 2013 - European Journal of Philosophy 21 (3):402-423.
    Establishing trust among individual agents has defined a central issue of practical reasoning since the dawning of liberal individualism. Hobbes was convinced that foolish self-interest always threatens to defeat uncompelled cooperation when one can gain by abandoning a joint effort. Against this philosophical background, scientific studies of human beings display a surprisingly cooperative species. It would seem to follow that biologically inherited characteristics impair our reason. The response proposed here distinguishes rationality and reasonableness as two forms of good reasoning. One (...)
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  • Morality, Politics and Mytho-Poetic Discourse in the Oldest System-Programme for German Idealism: The Rousseauian Answer to a Contemporary Question. [REVIEW]Philip Andrew Quadrio - 2011 - Sophia 50 (4):625-640.
    This paper considers the relation between mytho-poetic narrative and practical philosophy in an Idealist/Romantic fragment, usually attributed to Hegel, known as the ‘System-programme’. Like many works of the young Hegel, the text seeks political reform through a reform of religion and suggests that for politics to be truly motivating reason must be embedded in mytho-poetic discourse. This Hegelian ‘reform’ is in the service of a new, sensuous, practical rationality and a motivating political praxis. The paper places these issues in the (...)
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  • The fictionalist paradigm.John Paley - 2011 - Nursing Philosophy 12 (1):53-66.
    The fictionalist paradigm is introduced, and differentiated from other paradigms, using the Lincoln & Guba template. Following an initial overview, the axioms of fictionalism are delineated by reference to standard metaphysical categories: the nature of reality, the relationship between knower and known, the possibility of generalization, the possibility of causal linkages, and the role of values in inquiry. Although a paradigm's ‘basic beliefs’ are arbitrary and can be assumed for any reason, in this paper the fictionalist axioms are supported with (...)
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  • Cognitive and evolutionary factors in the emergence of human altruism.James A. Van Slyke - 2010 - Zygon 45 (4):841-859.
    One of the central tenets of Christian theology is the denial of self for the benefit of another. However, many views on the evolution of altruism presume that natural selection inevitably leads to a self-seeking human nature and that altruism is merely a façade to cover underlying selfish motives. I argue that human altruism is an emergent characteristic that cannot be reduced to any one particular evolutionary explanation. The evolutionary processes at work in the formation of human nature are not (...)
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  • The Morally Decent Person.Mathias Risse - 2000 - Southern Journal of Philosophy 38 (2):263-279.
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  • The crisis of authority within the university.Martin Terris - 1970 - Southern Journal of Philosophy 8 (2-3):121-127.
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  • Beyond the Sociobiological Dilemma: Social Emotions and the Evolution of Morality.Alejandro Rosas - 2007 - Zygon 42 (3):685-700.
    Is morality biologically altruistic? Does it imply a disadvantage in the struggle for existence? A positive answer puts morality at odds with natural selection, unless natural selection operates at the level of groups. In this case, a trait that is good for groups though bad for individuals can evolve. Sociobiologists reject group selection and have adopted one of two horns of a dilemma. Either morality is based on an egoistic calculus, compatible with natural selection; or morality continues tied to psychological (...)
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